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About the Book


"Visioneering" by Andy Stanley is a practical guide to understanding and implementing a vision for your life and work. Stanley walks readers through the process of identifying and clarifying their vision, overcoming obstacles, and staying focused on their goals. He emphasizes the importance of having a clear vision and taking strategic steps to turn that vision into reality. The book is a valuable resource for anyone looking to create meaningful and impactful change in their personal or professional life.

Maria Woodworth-Etter

Maria Woodworth-Etter Maria Woodworth-Etter’s Early life Maria’s early life was plagued with tragedies. Her father died of sunstroke when she was 11 years old leaving her mother with eight children to provide for. She married at 16 but fought a continual battle with ill-health, losing five of her six children. During her sickness she had visions of children in heaven and the lost suffering in hell. She promised God, that if He would heal her, she would serve Him completely. She asked God for same apostolic power He gave the disciples and was gloriously baptized in the Holy Spirit. “It felt like liquid fire, and there were angels all around.” The call to preach Despite her personal struggles with ‘women in ministry’ and the prevailent hostile attitudes to female preachers, she felt compelled by God to accept the invitation to preach in the United Brethren in Christ (Friends) in 1876 and later associated with the Methodist Holiness church. Evangelism with signs and wonders Though simply evangelistic in the early days she was unusually successful and in 1885 supernatural signs began to accompany her ministry. Her ministry resurrected dead churches, brought salvation to thousands of unconverted and encouraged believers to seek a deeper walk with God. She descibes one of her meetings She described an 1883 meeting in Fairview, Ohio: “I felt impressed God was going to restore love and harmony in the church..… All present came to the altar, made a full consecration, and prayed for a baptism of the Holy Ghost and fire. That night it came. Fifteen same to the altar screaming for mercy. Men and women fell and lay like dead. I felt it was the work of God, but did not know how to explain it or what to say. I was a little frightened . . . after lying for two hours all, one after another, sprang to their feet as quick as a flash with shining faces and shouted all over the house. I had never seen such bright conversions or such shouting…. The ministers and old saints wept and praised the Lord …..they said it was the Pentecost power, that the Lord was visiting them in great mercy and power …..(they) experienced visions of heaven and hell, collapsed on the floor as if they’d been shot or had died.” Subsequently, thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit. She soon became a national phenomenon. 1,000 seater tent In 1889, she purchased a tent that could seat eight thousand people and set it up in Oakland, California. “The power of God was over all the congregation; and around in the city of Oakland. The Holy Ghost would fall on the people while we were preaching. The multitude would be held still, like as though death was in their midst. Many of the most intelligent and best dressed men would fall back in their seats, with their hands held up to God. being held under the mighty power of God. Men and women fell, all over the tent, like trees in a storm; some would have visions of God. Most all of them came out shouting the praises of God.” She declared that if 19th-century believers would meet God’s conditions, as the 120 did on the Day of Pentecost, they would have the same results. “A mighty revival would break out that would shake the world, and thousands of souls would be saved. The displays of God’s power on the Day of Pentecost were only a sample of what God designed should follow through the ages. Instead of looking back to Pentecost, let us always be expecting it to come, especially in these days.” Her views of Pentecostalism Initially she had grave concerns about the burgeoning Pentecostal movement, mainly because of some unbalanced teaching and reported extremism. Soon she came to believe it was an authentic move of the Holy Spirit and was enthusiastically welcomed within its ranks. She became both a model and a mentor for the fledgling movement. This association elicited another wave of revival between 1912 and her death in 1924 as she ministered throughout the country and her books were read across the world. Etter Tabenacle In 1918, she built Etter Tabernacle as her home church base and affiliated with the Assemblies of God. In her closing years she still ministered with a powerful anointing despite struggling with gastritis and dropsy. On occasion she would be carried to the podium, preach with extraordinary power, then be carried home again! Her demise Her health continued to decline and she died on September 16, 1924. She is buried in a grave in Indianapolis next to her daughter and son-in-law. Her inscription reads “Thou showest unto thousands lovingkindness.” In conclusion Without doubt Maria Woodworth-Etter was an amazing woman blessed with an astonishing ministry. Rev. Stanley Smith – one of the famous “Cambridge Seven” and for many years a worker with “The China Inland Mission” wrote this about her autobiography: “I cannot let this opportunity go by without again bringing to the notice of my readers, ‘Acts of the Holy Ghost,’ or ‘Life and Experiences of Mrs. M. B. Woodworth-Etter.’ It is a book I value next to the Bible. In special seasons of waiting on God I have found it helpful to have the New Testament on one side of me and Mrs. Etter’s book on the other; this latter is a present-day record of ‘the Acts’ multiplied. Mrs. Etter is a woman who has had a ministry of healing since 1885, her call as an evangelist being some years previous to this. I venture to think that this ministry is unparalleled in the history of the Church, for which I give all the glory to the Lord Jesus Christ, as Mrs. Etter would, I know, wish me to do. This ministry should be made known, for the glory of the Triune God and the good of believers.” We agree and pray that such an anointing will rest upon God’s end-time people so that ‘this Gospel of the Kingdom will be preached in all the world before the end comes!’ Matthew 24:14 Tony Cauchi

Be Content with What You Have

Contentment is not simply about settling for what we have, but trusting in what God has said. Both anxiety and greed rise in our hearts as God’s words fall. When the author of Hebrews wanted to teach his readers about contentment, he told them an old story with a familiar refrain. He quieted their fears and quenched their greed by reminding them what  God had said . “Keep your life free from love of money, and be content with what you have, for  he has said , ‘I will never leave you nor forsake you’” (Hebrews 13:5). Which prompted Charles Spurgeon to ask, Will not the distresses of life and the pangs of death, will not the internal corruptions and the external snares, will not the trials from above and the temptations from beneath all seem but light afflictions when we can hide ourselves beneath the bulwark of “he has said”? The seed of unnecessary fear in the heart of a Christian is forgetfulness — an inability to remember and trust what the God of the universe has said and done. No one has ever had any grounds to accuse God of not following through on his word. Not even one phrase in any sentence in any statement he has ever made has failed (Joshua 21:45). We will only be truly content with what we have when we know that we have him. And we will remember that we have him when we hear and believe his voice. God Has Said When God said, “I will never leave you nor forsake you,” he was speaking to Joshua before little Israel went up to take the whole land of Canaan by force. A nation of nomads was about to invade a land filled with enemies bigger and stronger than themselves. Not one army, but many (Joshua 3:10) — and not our turf, but theirs. Israel’s only confidence was that God had told them to go.  He had said . What did he say? The foreign land you are about to enter is already yours (Joshua 1:3). No enemy, no matter how many or how strong, will be able to defeat you (Joshua 1:5). And most promising of all: “I will not leave you or forsake you.” ‘I Will Never Leave You’ “Both anxiety and greed rise in our hearts as God’s words fall.” This great promise will fall flat if we think mainly in terms of geography and not fidelity.  Of course  God will never leave us because he’s everywhere all the time. “If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!” (Psalms 139:8). But we see God’s  fidelity  in the very next verse, “If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me” (Psalms 139:9–10). If you are his, he will not leave you; he will lead and protect you. When Joshua stared out into impossible circumstances and enormous opposition, God said, “I will not leave you or forsake you. . . . Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” (Joshua 1:5, 9) When the author of Hebrews saw what followers of Jesus would face, and how they would be tempted to wander, he went back to those same words (the only time this promise is quoted in the New Testament), “He has said, ‘I will never leave you nor forsake you’” (Hebrews 13:5). You will never be alone. No matter how desperate and alone you feel, no matter how much opposition you face, no matter how precarious your circumstances become, he has said,  I will be with you.  His presence can calm any fear — if we don’t forget that he’s there, he’s near, and he’s attentive. What You Don’t Have The author of Hebrews, however, wasn’t warning about Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. His readers, who were Jewish converts, were facing intense persecution, but from within their own nation — from their own communities, even their own families. And as the scorching friendly fire fell, an even more threatening enemy emerged within their hearts: their own cravings and desires. He says, “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you’” (Hebrews 13:5). When Western Christians today read, “Be content with what you have,” we might assume the Christian has enough. We may hear, “Don’t long for more than you need.” But many of these young converts were being thrown out of their families, cut off from all provision and protection. To follow Jesus was to embrace abandonment and accept poverty. So, many of them were being called to be content with what they did  not  have. “The seed of unnecessary fear in the heart of a Christian is forgetfulness.” Discontentment suddenly doesn’t seem so unreasonable. Some of them went without food — for Christ. Some of them had only the clothes on their back — for Christ. Some of them lost their homes — for Christ. Some of them “joyfully accepted the plundering of [their] property, since [they] knew that [they themselves] had a better possession and an abiding one” (Hebrews 10:34). If  they  could be content with what they had, and didn’t have, how can we not learn to be content with what we have? Grace Enough Be content with what you have.  Are there six more terrifying words in a culture like ours? They certainly land on me like six sharp cannon blasts. Don’t let your heart endlessly pine for what you might have one day, but cultivate satisfaction in what God has given you for today. The word for  content  is the same word in 2 Corinthians 12:9, when Jesus says to the apostle Paul, “My grace is  sufficient  for you, for my power is made perfect in weakness.” Paul responds, “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10). Paul’s message is not like so many contentment gospels: If the Lord gives you less, make lemonade. Rather, he says,  If Christ gives you less, boast in your less, because you get to see more of him in your less.  His grace is sufficient to cover any deficiency in us. If God is that big, and grace that sweet, then we are able to say what the vast majority cannot say: “If we have food and clothing, with these we will be content” (1 Timothy 6:8). We will not be simply appeased, but pleased, because our deepest joy does not rise and fall with what we have (Philippians 4:11). How Silver Kills a Man If we want to be content with what we have, however, we have to be free from the love of money. As Paul warns, “The love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (1 Timothy 6:10). And through this craving, many have forfeited contentment and forgotten what God has said. Intimacy with God loses its value as we fall deeper in love with our currency (and all it buys for us). “We will only be truly content with what we have when we know that we have him.” If we keep flirting with money, we will make ourselves sons of Judas, who traded God himself for thirty pitiful pieces of silver (Matthew 26:15). But even before he died, Judas knew he had been had (Matthew 27:3). He had grossly overestimated money and misjudged the love that no amount of silver could buy: “I will never leave you nor forsake you.” Could he not see how murderously unhappy the Pharisees were (Luke 16:14)? Still he couldn’t shake his cravings for more, even if they cost him everything. If we could feel the horrible realization he felt after trading Jesus away for money, would we not race to give away every possession necessary to have God? Would we not gladly have however little in this life to gain him in the next and forever? Content and Courageous What does contentment sound like? True contentment does not sound cheap, shy, or docile because it often requires profound strength and lionhearted courage. Hebrews continues, “He has said, ‘I will never leave you nor forsake you.’  So we can confidently say , ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:5–6). As he looks out on this small army of Jesus-followers, facing want and need and worse, he turns from Joshua 1 to Psalm 118, which goes on to say, It is better to take refuge in the Lord      than to trust in man. It is better to take refuge in the Lord      than to trust in princes. (Psalm 118:8–9) Courage ties Psalm 118 to the promise from Joshua 1 because God says to Joshua three times, “Be strong and courageous” (Joshua 1:6–7, 9). And before Joshua heard those four words, Moses had said to him, “Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you” (Deuteronomy 31:6). When you are tempted to worry about how much you have, set your mind on what  he has said . If the true God is your God, he goes with you. He knows what you need (Matthew 6:32). And knowing all you need, and all you will face, he will never leave you nor forsake you. Therefore, we can be courageous wherever his hand leads us, flee the shiny promises of silver, and rejoice in what we have. Most of all, we can rejoice that we have him.

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