Tough Times Never Last, But Tough People Do Order Printed Copy
- Author: Robert H. Schuller
- Size: 1.29MB | 120 pages
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About the Book
"Tough Times Never Last, But Tough People Do" is a motivational self-help book by Robert H. Schuller that explores the power of resilience and perseverance in overcoming challenges. Schuller shares practical advice and uplifting stories to inspire readers to stay strong during difficult times and emerge stronger on the other side. The book encourages readers to adopt a positive mindset and have faith in their ability to overcome adversity.
Augustine of Hippo
Born in 354 CE in the North African city of Tagaste to a Christian mother and pagan father, Augustine began his career as a pagan teacher of rhetoric in, among other places, Carthage. In search of better students, Augustine traveled to Rome in 383, assuming considerable personal risk in doing so, but was disappointed to discover his newfound students lacking the virtue he thought the necessary prerequisite for a proper education. Failing to acquire satisfactory students, Augustine moved once again, this time to Milan where he accepted a position as a professor of rhetoric.
It was in Milan that Augustine adopted the study of Neoplatonism in earnest, though he had shown a fondness for classical philosophy, particularly the works of Virgil and Cicero, from an early age. In Neoplatonism the still-young Augustine thought, with great confidence and enthusiasm, that he had found an academic school capable of uniting the teachings of Christianity with those of Greek and Roman philosophy. Shortly thereafter Augustine converted to Christianity and, returning to North Africa, accepted the position of bishop in Hippo in 396, one that he would retain for the remainder of his life. It was arguably his encounter with Neoplatonism that caused Augustine to recognize the teachings of the Church as a source of intellectual insight not unlike that of classical philosophy. An autobiographical account of his religious conversion is the subject of Augustineās Confessions, which numbers among the most famous and influential of his works.
Upon rising to the position of bishop, Augustine increasingly immersed himself in the daily routine of monastic life and became entangled with internal Scholastic controversies facing the Church, particularly those involving the Donatists and Pelagians. Because of his considerable intellect and rhetorical skill, Augustine grew to be a particularly skillful and persuasive defender of Christianity against critics from multiple directions. At the same time, Augustine appears to have grown increasingly skeptical of his youthful opinion that Christianity and classical philosophy might be readily reconciled by way of Neoplatonism. Though Augustineās work De Civitate Dei (The City of God) contains considerable praise for Platonic philosophy and its intellectual inheritors, more apparent within the work are the major differences between the Platonic tradition and many of the teachings of the Church, with Augustine, not surprisingly, lending his own support to the latter. In his personal life, Augustine is described as living a life of tireless work and rigorous denial of earthly pleasures.
Augustine devoted his final days to prayer and repentance as he battled illness and watched his home, Hippo, besieged by Germanic invaders. Shortly after his death in 430 the city was burnt to the ground by its attackers, who, nonetheless, left Augustineās library unharmed. He was subsequently canonized and was named a Doctor of the Church in 1298. He continues to serve as the patron saint of printers, brewers, and theologians.
five ways to build stronger relationships
āThat used to be nice.ā That was the first response when I recently asked a group of men what comes to mind when they think about friendship. Once they entered their upper twenties and thirties, many of them no longer had close friendships. We mostly laughed when joking about Jesusās āmiracleā of having twelve close friends in his thirties. Many factors combine to make friendship difficult for men. Personally, time for friends seems unrealistic in light of work or family responsibilities. Culturally, we donāt have a shared understanding of what friendships among men should look like. We also find ourselves connecting more digitally than deeply. Weāve lost a vision for strong, warm, face-to-face and side-by-side male friendship. But God made us for more. He made us in his own image, the image of a triune God who exists in communal love. Therefore, friendship is not a luxury; itās a relational necessity. We glorify God by enjoying him and reflecting his relational love with one another. If you are a man who has struggled to go deeper with other men, here are five concrete steps to cultivate deeper friendships. 1. Establish rhythms for your relationships. Without rhythms in our lives, the important priorities donāt get done. If we value communing with God through his word and prayer, we form a habit. If we want to exercise consistently, we create a pattern. Hereās a proposal for cultivating friendship: Build it into your schedule. Establish a regular rhythm for coffee together. Devote a meal each week ā say, Monday breakfasts or Wednesday dinners ā to share with others. Plan to meet up to take walks together. Reserve an extended weekend each year to get away and enjoy Godās creation together. 2. Drop each conversation one notch deeper. Conversations about sports and daily activities are worthwhile. But if thatās all we talk about, itās like snorkeling on the surface while missing the deeper wonders of the ocean. But how do we take our conversations deeper? First, ask thoughtful questions. When youāre driving to meet your friend, think about what you want to learn about him. Think about the main aspects of his life right now ā his relationship with the Lord, his family, his work ā and ask him about how things are going. When he shares about a challenge, ask how his internal life (his heart, his disposition toward God) is doing in the midst of this. From there, stay curious and ask more questions. Second, talk about what youāre each reading. Ask how Godās word has convicted or encouraged him recently. Ask what book heās recently read that helped him know God or live more faithfully as a disciple. Consider reading through Scripture or a Scripture-saturated book together and meeting to talk about it. 3. Overcome our cultural aversion to expressing affection. āLove one another with brotherly affectionā (Romans 12:10). We donāt usually put those last two words next to one another āĀ brotherly Ā feels masculine;Ā affection Ā feels feminine. But there they are together, inviting us to cultivate genuine, non-weird, affectionate brotherhood. We see this affectionate bond with Jonathan and David: āThe soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soulā (1 Samuel 18:1). We see it with Paul and the Ephesian elders: āAnd there was much weeping on the part of all; they embraced Paul and kissed himā (Acts 20:37). Expressing affection feels uncomfortable to men today because our culture has slowly shifted its understanding of masculinity. Rather than combining strength and tenderness, we view manhood as muscular and aggressive. Our culture has also sexualized love, interpreting affection between men as something other than friendship. But we can build a better way. 4. Oxygenate your friendships with affirmation. What happens without oxygen? We become sluggish and lethargic. This is what relationships feel like without affirmation. This may be why some of your relationships feel withered, thin, or tired. Affirmation is relational oxygen. One of the most powerful tools for cultivating true friendship isĀ Romans 12:10: āOutdo one another in showing honor.ā Men find it hard to give and receive honor and affirmation. It feels uncomfortable at first to tell someone why you thank God for him or why you respect him. But only at first. Iāve seen many men work through their initial hesitations and start cultivating a culture of sincere encouragement around them. And Iāve seen the other men flourish because of it. 5. Invite friends into what youāre already doing. Our schedules are full and we rush from one thing to the next. We donāt see how we can find time for friends. But what if you donāt need to open up your schedule? What if you can include friends into the activities you already do? Here are a few suggestions Iāve seen work: When you plan to watch a sports game or weekly show, find out who else would want to watch it and invite them to join you. If you exercise a few times each week, do it with a friend. Invite friends or family members to join you for dinner or dessert. If you have young kids, let your guests participate in the bedtime routine and then stay around afterward. If you have young kids, invite someone to join your family at the park. Put a few friends on speed dial and call them on your daily commute home. If you have a home project to complete, invite someone to help you and offer to help him with his. Hope and Help for Forging Friendship Jesus is our greatest model of male friendship. He initiated relationships and he invited men to be with him (Mark 3:14). He continually asked thought-provoking questions. He loved his disciples with brotherly affection (John 13:1). He calls us his friends (John 15:13ā15). He also gives us the great privilege of reflecting and enjoying this kind of true friendship to other men. Maybe as you consider taking these steps, you look ahead with both hope and hesitancy. Maybe you think back to when you experienced deeper community and think you wonāt find that again. Or maybe you still feel pain from failed attempts at connecting with others. You wonder if forging friendship is harder, even impossible, for you. Before you give up, remember two truths: First, Jesus isnāt just the model for true friendship; he is himself our truest friend. He initiates friendship with us, and we receive it on terms of grace. Now āno one need ever say I have no āfriendā to turn to, so long as Christ is in heavenā (J.C. Ryle,Ā Expository Thoughts , 3:114). And second, he delights for us to ask for true community in his name. God alone is able to create, renew, and strengthen the deepest human relationships. So, pray. Ask God to make your efforts at friendship fruitful. Then trust him, stay patient, and keep taking steps toward others in the strength he provides.