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About the Book
"Goal Setting" by Brian Tracy is a practical guide that provides readers with effective strategies and techniques for setting and achieving their goals. Tracy emphasizes the importance of clarity, focus, and action in goal setting, and offers valuable insights on how to overcome obstacles and stay motivated throughout the goal achievement process. The book is a roadmap for creating a successful and fulfilling life by setting and reaching meaningful goals.
Susannah Spurgeon
Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon.
She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 â âFrom that service I date the dawning of the true light in my soulâ. But her initial joy was replaced by âseasons of darkness, despondency, and doubtâ, and it was not until she was helped by the new, youthful, pastor of New Park Street â Spurgeon â that she found âthe peace and pardon [her] weary soul was longing forâ.
Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857.
Susannah became a true partner in her husbandâs ministry. Spurgeon would call his âwifeyâ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next dayâs sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief.
In 1875, when she had proof-read the first volume of her husbandâs book Lectures to My Students, she expressed a desire to âplace it in the hands of every minister in Englandâ â and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon.
Susannahâs work expanded to include other ministries, such as the Pastorsâ Aid Fund and the Westwood Clothing Society.
In her remaining years, following Charlesâ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeonâs Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.
you donât have to know godâs will
You donât have to know Godâs will if you are confident in Godâs word. If that raises objections, trust me, I understand. Like you, I have significant questions that I donât have answers for. I have personal quandaries, parenting quandaries, ministry quandaries, financial quandaries, etc. Some are massively important and Iâm not sure what to do. This can tempt me to fear. Iâve prayed about these things, some for quite a while. Clarity has not yet come. But over the decades Iâve followed him, Jesus has made something very clear to me in the Scriptures, the lives of eminent saints, and my own stumbling experience: Living in the will of God is more about knowing and trusting his specific promises than receiving specific direction (Hebrews 11:8). Itâs more about resting in his sovereignty than wrestling with my ambiguity (Psalm 131:1â2). Iâve learned and continue to learn that embracing Godâs will for me largely consists in transferring my confidence from my own miniscule capacity to understand whatâs going on and why to Godâs omniscient and completely wise understanding (Proverbs 3:5â6). Our Felt Need Is Often Not Our Fundamental Need As the result of the fall, we all come into the world wildly and irrationally over-confident in ourselves. When God redeems us in Christ, he enrolls us in a discipleship program uniquely tailored to the purposes he has for each of us. He knows that for us to live according to his will, our fundamental need is a significant loss of self-confidence and a significant gain in God-confidence. But this is usually not our felt need. The need we typically feel is to know specifically what weâre supposed to do, where weâre supposed to go, how our needs will be provided, or why the terrible thing happened. âLiving in the will of God is more about resting in his sovereignty than wrestling with your ambiguity.â What weâre seeking for and hope to find in those answers are certainty and security â peace. But due to our manifold limitations on every level, the answers we think we want would rarely provide us the peace we seek. God knows his explanations would not even make sense to us since we lack the capacities to comprehend the complexity of the equation. Thatâs why Hudson Taylor counsels us to, âmake up your mind that God is an infinite Sovereign, and has the right to do as He pleases with His own, and he may not explain to you a thousand things which may puzzle your reason in His dealings with you.â (A Camaraderie of Confidence, 31) Our infinite Sovereign knows that our fundamental need is to learn to trust him over our very finite selves. He knows that trust will provide us what explanations wonât: the peace that surpasses understanding (Philippians 4:7). Thatâs why when we pray about Godâs will for us, Godâs answers often aim at addressing this fundamental need: learning to trust him over our understanding (Proverbs 3:5). But because we are focused on our felt needs, we often fail to recognize Godâs answers at first. He is addressing a need we have, but donât feel. So it can seem like God is ignoring our need for the peace we long for. How God Meets Our Need for Peace But God is most certainly not ignoring our need for peace. He has promised that we will experience peace through believing (Romans 15:13). Believing what? Believing his âprecious and very great promisesâ (2 Peter 1:4). This is what I mean when I say that we donât need to know Godâs will if we are confident in Godâs word. When Godâs direction and purposes for us are unclear, his promises are always crystal clear. God frequently calls us to stand on the rock of his promises and faithfulness in the murky, swirling fog of perplexing circumstances (Hebrews 10:23). Is this not the story of almost every biblical saint? âWhen Godâs direction and purposes for us are unclear, his promises are always crystal clear.â Godâs promises are the checks that are accepted at the bank of heaven. They are Godâs promissory notes to us, guaranteeing that he will make good on the value they represent. No matter how things appear at any given time, no matter how dark, foreboding, lonely, depressing, even hopeless things look, God always makes good on his promises. And he wants us to cash them. Thatâs why Charles Spurgeon said, âWhen I pray, I like to go to God just as I go to a bank clerk when I have [a] cheque to be cashed. I walk in, put the cheque down on the counter, and the clerk gives me my money, I take it up, and go about my business.â (A Camaraderie of Confidence, 54) That almost sounds flippant. Itâs not. Itâs experience. If there is anything we can legitimately name and claim as Christians, it is a clear promise of God. We cannot claim it on our own terms or timing, but we can in good conscience hold God to it, because it is Godâs will to say yes in Christ to every promise he makes to us in the Bible (2 Corinthians 1:20). Godâs word is as good as God. Listen to the Cloud of Witnesses: Cash the Checks! If you struggle to believe these things, join the club. It doesnât come natural to any of us to trust Godâs promises over our perceptions. God knows this and knows how to cultivate trust in us. And one way he does this is through the testimonies of others who have put his promises to the test. This âcloud of witnessesâ (Hebrews 12:1), those who have known God best, all cry, âCash the checks! Theyâre real!â Listen to them speak from the Scripture and church history. âGod always makes good on his promises. And he wants us to cash them.â One of my favorites, a man whose example convicts and encourages me every time I turn to him, is George MĂźller of Bristol. And speaking on behalf of the great cloud he says to us: âEveryone is invited and commanded to trust in the Lord, to trust in Him with all his heart, and to cast his burden upon Him, and to call upon Him in the day of trouble. Will you not do this, my dear brethren in Christ? I long that you may do so. I desire that you may taste the sweetness of that state of heart, in which, while surrounded by difficulties and necessities, you can yet be at peace, because you know that the living God, your Father in heaven, cares for you.â (A Camaraderie of Confidence, 83) God has given you the checks of his promises and you are invited to take them to the bank of heaven. If you want peace, the peace that surpasses understanding and guards your heart and mind during your most embattled, stormy, confusing, and frightening moments, you must cash the checks. For this peace comes only from trust. If you do, you will be able to live at peace in the midst of many quandaries not yet knowing Godâs specific will because you are confident in Godâs specific word.