Others like leadership Features >>
About the Book
"LEADERSHIP" by Brian Tracy provides practical and proven strategies for becoming a successful leader. Tracy explores the key qualities and skills necessary for effective leadership, such as vision, communication, decision-making, and motivation. The book offers tangible tips and techniques that readers can implement to develop their leadership capabilities and achieve their goals.
William Tyndale
William Tyndale (1494 – 1536) was a scholar and theologian who made one of the first printed translations of the Bible in English. Executed for heresy, his English translations would later be published and form a significant part of modern Bible translations.
“I had perceived by experience, how that it was impossible to stablish the lay people in any truth, except the scripture were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.”
William Tyndale was born in 1494 in Gloucestershire, England. In 1506 he began studying at Magdalen Hall (later Hertford College), Oxford University. After gaining a B.A. and M.A., Tyndale was able to study the subject which most interested him – Theology. But, he was highly critical of the idea that one had to study for a long time before actually being allowed to study the Bible. During his time at Oxford, he sought to create Bible study groups with like-minded friends.
William Tyndale was a gifted linguist and scholar, and known as a man of virtue and good character. However, influenced by ideas of the Reformation, he increasingly became known as a man of unorthodox and radical religious views. In particular, Tyndale was keen to translate the New Testament into English. He believed this would help ordinary people understand scripture directly and not through the filter of the church. In this, Tyndale was influenced by the reformation ideas of Martin Luther. Tyndale would claim that the Bible did not support the church’s view that they were the body of Christ on earth.
After studying at Oxford, he also went to Cambridge where he added to his growing range of languages and became a leading professor of Greek.
After leaving Cambridge in 1521, he became a chaplain in Little Sodbury, but he was soon criticised by fellow churchmen for his radical viewpoints. In 1523, he left for London hoping to translate the Bible into English. However, he struggled to receive any support or backing, and so he left for the continent.
During his time on the continent, he visited Martin Luther and wrote extensively on scriptures and continued his translations of the Bible.
“I never altered one syllable of God’s Word against my conscience, nor would do this day, if all that is in earth, whether it be honor, pleasure, or riches, might be given me.”
In 1525, a first English translation was published in Worms. By 1526, copies had been smuggled into England where they were soon denounced as heretical and even burnt in public. Cardinal Wolsey denounced Tyndale as a heretic in 1529.
In 1530, he wrote a treatise critical of Henry VIII’s divorce. When the English King found out, he was furious and sought his extradition.
After being in hiding for several years, in 1535, Tyndale was betrayed and handed over to the imperial authorities in Belgium. After being held in a castle in Brussels, he was tried and convicted of heresy. He was strangled and his body burnt at the stake. His last words were reported to be:
“Lord! Open the King of England’s eyes”
Tyndale is best remembered for his hope that the Bible would be translated into English to allow the common people to be able to read the Holy Scriptures.
His translations also proved to be quite popular, becoming the basis of key future Bible translations. It is estimated that around 80% of the King James Bible is Tyndale’s work.
Four years after his death, King Henry VIII asked for English translations of the Bible to be published. These were heavily based on Tyndale’s original translations.
Tyndale introduced new phrases and words into the English translations. When criticised for his translations, Tyndale replied that he sought to translate the essence and spirit of the original Greek versions and avoid the tendency to follow the dogma of the church.
Citation: Pettinger, Tejvan. “Biography of William Tyndale”, Oxford, UK – www.biographyonline.net. Published 5 August 2014. Last updated 7 February 2018.
Phrases from Tyndale’s Bible
lead us not into temptation but deliver us from evil
knock and it shall be opened unto you
fashion not yourselves to the world
seek and you shall find
ask and it shall be given you
judge not that you not be judged
the word of God which liveth and lasteth forever
let there be light
the powers that be
my brother’s keeper
the salt of the earth
a law unto themselves
filthy lucre
it came to pass
gave up the ghost
the signs of the times
the spirit is willing, but the flesh is weak
come, look through this telescope
He gave . . . teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God. (Ephesians 4:11–13) When you look heavenward on a clear night, you can see glory. But look through a strong telescope, and your mouth may drop. That’s what sitting under a gifted teacher can be like. God gave teachers to the church so that saints like us will see more glory than we would have on our own. He appoints them to study the cosmos of the Scriptures, look deeper into the galaxies of God’s revelation, see more glory than the rest of us fellow heirs would perceive with the naked eye of our own soul, and then labor to help us see it too. God gives some teachers extraordinary gifts to aid an extraordinary number of saints. One of those teachers is Jonathan Edwards. See the Whole Universe If all you know of Edwards is that he wrote the famous sermon, “Sinners in the Hands of an Angry God,” then take special note of this observation by John Piper: “Identifying Jonathan Edwards with ‘Sinners in the Hands of an Angry God’ is like identifying Jesus with the woes against Chorazin and Bethsaida” (Matthew 11:21; Luke 10:13). The woes and wrath are real. But they are just one constellation in the biblical cosmos of God’s glory. There is a universe more to see! When Edwards looked through the lens of Scripture, he saw galaxies of God’s glory that drop the jaw and captivate the soul. He peered further than perhaps anyone else into the mysteries of God’s sovereignty and the nature of the Trinity, and he left for us unparalleled explanations of God’s purpose for creation, the nature of love, the justice of hell, and the crucial importance of the truth that “ God is glorified not only by his glory’s being seen, but by its being rejoiced in. ” Sound familiar? Be Captivated by Glory But oh, that explanation doesn’t come close to doing Edwards justice! Reading Edwards really is like looking through a high-powered telescope, into the night sky of Scripture, ablaze with the glory of God. You simply need to come take a look for yourself! So come! Come, take a look! You will be amazed, and, I pray, captivated by what you see.