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Exceptional piece. Highly recommended!

- jonathan bulus (4 months ago)

Inspiring, I was much impacted.

- jean luc muya (5 months ago)

About the Book


"Goal Setting and Goal Getting" by Mensa Otabil is a practical guide that offers advice on how to effectively set goals and achieve them. The author emphasizes the importance of clarity, focus, determination, and persistence in working towards one's goals. Through real-life examples and actionable strategies, Otabil provides readers with the tools needed to successfully navigate the goal-setting process and turn their aspirations into reality.

Henry Alline

Henry Alline Henry Alline’s early years He was born and received his early education in Newport, Rhode Island and his family moved to Nova Scotia in 1760, when he was 12 years old. When he was nine he began to read theological works and became somewhat mystical, but after years of soul-searching and spiritual conflict he was powerfully converted in 1775, simultaneously receiving a call to the ministry. Alone and desperate he prayed until…’redeeming love broke into my soul… with such power that my whole soul seemed to be melted down with love…and my will turned of choice after the infinite God. A year later he began to preach. His preaching career His preaching career lasted until his death eight years later. He was an itinerant preacher in Nova Scotia and Prince Edward Island in an ever-widening circuit, beginning what became known as the ‘New Light’ movement and which is still the greatest revival that Canada has ever seen. He preached the new birth powerfully and effectively and his admirers compared him to George Whitefield and John the Baptist. Considered an emotional and dangerous fanatic by some and a ‘ravager of congregations,’ the Congregationalists withdrew his right to preach in their churches, so he spoke in barns, houses and the open air. In all he began eight ‘New Light’ Congregational churches based on his non-Arminian but anti-Calvinist views of free-will and predestination, and his strong rejection of outward religious form. Ironically, despite his indifference regarding baptism, his major 19th century influence was amongst the Baptists of eastern Canada, many of whom were his converts. Despite possibly unorthodox views and methods, his ministry was without doubt that of an extraordinary revivalist. Alline’s sermon style was always simple and extemporary, using a few simple, understandable points to help the unchurched to grasp the simple truths of the gospel. As with other itinerant revivalists, his objective was to lead the hearers to a point of decision – to accept or reject Christ as Saviour and Lord, which opened the door to the “new birth.” Doubtless, his sermons were repeated over time, but he was never in one place long enough for his listeners to notice. Alline also employed the ministry of prayer and of singing, writing many hymns which were helpful in communicating the gospel. A collection was gathered after his death and was reprinted at least four times in the United States, and several were included in the standard hymnals of the 19th century.

nearing home

A letter from one aged servant of the Lord to another. The writer passed into the Lord's presence two days after his friend. Beloved brother, A "companion in tribulation" from my bed of sickness I pen a few lines of loving sympathy to you in your weakness, and, I regret to hear, much pain and suffering. The Lord has spared me this so far, and I pray for you that your anguish may be abated. "God is love" and He will never change. (Tell your dear wife this.) I am still bedridden save for getting out on a spinal couch on wheels when fine into the garden and to a gospel meeting occasionally on Sunday evening, when held on the ground floor. But I shall go "upstairs" presently, and not come down again till He comes back to get His rights in this scene of His rejection. "Come Lord Jesus!" we may well say, with all our hearts. Won't it be grand to see Him face to face? Meantime we must think of Him, and make mention of Him, as Joseph desired, and not be like the chief butler, who "did not remember Joseph but forgat him." What a picture of our hearts. Well, I suppose the end of the journey is near for both of us, though I may outlast you a little, and then you can look out for me at the Terminus. By grace—great grace "I'll be there" and so will you, dear brother. We have enjoyed sweet fellowship on the road, but it will be sweeter far at "home." May the good Lord greatly help and cheer you in your feebleness, sustaining you to the end and making it very bright. People often ask—"Did he die bright?" I reply, "That is a small matter—Did he live bright is far more important." And that, I thank God, you have done, and helped many by your example. As you go you may say to your dear wife like Jacob— "Behold I die, but God shall be with you." Fine words for a death-bed. Some one asked an old Scotch saint, "Would you rather live or die?" He replied, "It does not much matter, for if I live He will be with me, but if I die I shall be with Him." Not so bad, eh? Ever affectionately yours in Christ, W. T. P. WOLSTON. S.T. 1917

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