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"Wealth Creation" by Scott Hipsher explores the principles and strategies necessary for individuals to create and grow their wealth. The book provides practical advice on financial planning, investing, and entrepreneurship, guiding readers towards financial independence and success.

Richard Wurmbrand

Richard Wurmbrand Richard Wurmbrand (1909 – 2001) was born in 1909 in Bucharist in the country of Romania. He was the youngest of four boys born in a Jewish family. He lived with his family in Istanbul for a short time. When he was 9, his father died and the Wurmbrands returned to Romania when he was 15. He was sent to study Marxism in Moscow. When he returned, he was already a Comintern Agent. A Comintern Agent was a member of the Communist International Organisation which intended to fight: Like other Romanian Communists, he was arrested and released several times. He married Sabina Oster on 26th October 1936. Wurmbrand and his wife went to live in an isolated village high in the mountains of Romania. But, as a athiest there was no peace to be found in his heart. So one day, when his heart was in a state of turmoil he cried out: “God, if perchance you exist, it is Your duty to reveal yourself to me.” Shorthly after he prayed that prayer, he met a German carpenter in his village who gave him a bible. The carpenter and his wife had been praying earnestly that God would bring a Jew to his village, because the carpenter wanted to bring a Jew to Christ, because Jesus was a Jew. So the carpenter gave him a Bible to read. Wurmbrand said, when he opened that Bible he could not stop weeping. He had read the Bible before but it had meant nothing to him. This time when he opened the Bible he could barely read it because of the copious amount of tears that filled his eyes. Sometime later he found out the carpenter and his wife had been praying earnestly for him. Wurnbrand said that every word that he read were like flames of love burning in his heart. He realized for the first ime in his life that there was a God of love who loved him, even though he had beeen living a bad life and had nurtured a hated towards the concept of a ‘loving’ God. The Power of Intercessory Prayer But now for the first time he knew that Jesus had suffered at the cross of Calvary for his sins and he was loved and accepted of God. Richard and his wife became believers in Jesus the Messiah. All the hatred that he had formerly held toward God was washed away under the blood of Christ and Richard and his wife Sabrina were born of the Spirit. That is the power of intercessory prayer! Richard prepared himself for the ministry. He was ordained as an Anglican minister in 1938 at the start of world war 2. Both Richard and his wife were arrested several times. They were beaten and hauled before a Nazi court. They suffered under the Nazi regime throughout world war 2. But Richard said, it was only a taste of what was to come. Russian Troups Enter Romania Towards the end of world war 2, Richard Wurmbrand became a Lutheran and he pastored a Lutheran church in Romania. But, the same year, 1 million Russian troups entered and occupied the entire territory of Romania. Within a very short space of time the Communists took over Romania. The reign of terror began. Out of fear 4,000 priests, pastors & ministers became Communists overnight. They confessed their allegience and loyalty to the new Communist Government because they all feared for their survival. Romania’s Resistance Harsh persecutions of any enemies of the Communist government started with the Soviet occupation in 1945. The Soviet army behaved as an occupation force (although theoretically it was an ally against Nazi Germany), and could arrest virtually anyone at will. Shortly after Soviet occupation, ethnic Germans (who were Romanian citizens and had been living as a community in Romania for 800 years) were deported to the Donbas coal mines. Despite the King’s protest, who pointed out that this was against international law, an estimated 70,000 men and women were forced to leave their homes, starting in January 1945, before the war had even ended. They were loaded in cattle cars and put to work in the Soviet mines for up to ten years as “reparations”, where about one in five died from disease, accidents and malnutrition. Once the Communist government became more entrenched, the number of arrests increased. All strata of society were involved, but particularly targeted were the pre-war elites, such as intellectuals, clerics, teachers, former politicians (even if they had left-leaning views) and anybody who could potentially form the nucleus of anti-Communist resistance. The existing prisons were filled with political prisoners, and a new system of forced labor camps and prisons was created, modeled after the Soviet Gulag. Some of the most notorious prisons included Sighet, Gherla, Piteşti and Aiud, and forced labor camps were set up at lead mines and in the Danube Delta. Underground Church Richard and his wife knew that Christianity and Communism were totally opposed to each other. They knew that a true follower of Christ cannot compromise. So they created an “Underground Church” movement to preach the pure gospel of Christ and to reach out to the unsaved people of Romania and secondly to reach out secretly to the Russian soldiers. They secretly printed thousands of Bibles and Christian literature and distributed it to the Russian soldiers. Many of the Russian soldiers were convicted and they gave their life to Christ. So the underground church grew. But, in 1948 the Secret Police arrested Wurmbrand and he was placed in solitary confinement for 3 years. He was then transferred to a group cell for the next five years. Whilst in prison he continued to win the other prisoners to Christ. After 8 years in prison he was released and he immediately resumed his work with the undergound church. A few years later, 1959, he was arrested again and was sentenced to 25 years in prison. However, after spending 5 years in prison an organisation called the Christian Alliance negotiated with the Communist Government and they managed to secure his release for a fee of $10,000. They quickly got Richard Wurmbrand out of Romania and took him to England, then to the USA. In 1966, Richard was called to Washington DC to give his testimony before the United States Senate. He took off his shirt to show the Senate the scars and the wounds that he received whilst he served time in prison under the Communist Government in Romania. The newspapers throughout the USA, Europe and Asia carried his story all across the world. Christian leaders called him the “Voice of the Underground Church.” In 1967, with a $100 old typewriter and 500 names and addresses, Richard Wurmbrand published the first issue of THE VOICE OF THE MARTYRS newsletter. This newsletter was dedicated to communicating the testimonies and trails facing our brothers and sisters in restricted nations worldwide. Richard wrote: “The message I bring from the Underground Church is: “Don’t abandon us!” “Don’t forget us!” “Don’t write us off!” “Give us the tools we need! We will pay the price for using them!” “This is the message I have been charged to deliver to the free church.” Richard Wurmbrand and his wife travelled throughout the world to establish a network of over 30 offices. Their primary aim was to call Christians to shoulder their responsibility and to demonstrate the real substance of their faith by supporting their brothers and sisters in Christ who are being persecuted in heathen lands. The VOICE OF THE MARTYRS newsletter continues to inform, and lead to action, Christians throughout the free world of the plight of those who suffer for their faith in Jesus Christ. Throughout their network of offices around the world, the newsletter is published in over 30 different languages. To this cause, VOICE OF THE MARTYRS presses on, serving in nearly 40 countries around the world where our brothers and sisters are systematically persecuted. The writer of the Book of Hebrews brings a convicting word to the Christian church: ” Remember them that are in bonds, as bound with them; and them that suffer adversity, as being yourselves also in the body.” (Hebrews 13:3) We have a responsibility to those who suffer for their faith in Christ. Today, there is an estimated 200 million Christians in heathen nations who are suffering persecution for their faith in Christ.

What Dead Abel Speaks to Us

The story of Cain and Abel in Genesis 4 tells much more about Cain than Abel. In fact, not one word is recorded from living Abel. But the author of Hebrews says that, “through [Abel’s] faith, though he died, he still speaks” (Hebrews 11:4). So what is dead Abel speaking to us? It was dusk. Cain was working late. Not wanting to face his parents, he was trying to disguise his guilt-infused fear with a preoccupation with his crops. Then suddenly the unmistakable voice of the Lᴏʀᴅ sent a shock through his core: “Where is Abel, your brother?” Cain had grown to loathe Abel. It had been building for years. No matter what, Abel always seemed to turn a situation to his advantage. Was there a conflict? Abel the Humble loved to be the first to reconcile. Did anyone need help? Abel the Servant loved to be the first to offer it. Was there an injury? Abel the Compassionate loved to be the first to comfort. Even when Cain showed greater endurance and ingenuity in his work, Abel could rob him of any satisfaction with a virtuoso performance of self-effacing virtue. What Cain found most maddening was Abel the Pious, flaunting his tender conscience and precious devotion to God for the admiration of all. Cain could barely stomach how father and mother gushed over that. With every perceived humiliation, Cain caressed the secret suspicion that Abel only used goodness to show himself superior to Cain. But that morning Cain had suffered a crushing blow. The Lᴏʀᴅ had required each brother to present an offering, the first fruits of their labors. Cain saw in this an opportunity. This time Abel would not upstage him. Cain would prove that he too could excel in devotion. So he made sure that his offering lavishly exceeded the required amount of his best produce. But when the Lᴏʀᴅ reviewed Cain’s extravagant offering, he rejected it. Cain was stunned. Then, injury to insult, the Lᴏʀᴅ accepted Abel’s comparatively simple lamb offering. Humiliated by Abel again! But this time before God! Cain was beside himself. Hatred metastasized into horror. Abel had outshined him for the last time. By late afternoon Abel’s lifeless body lay in a remote field, abandoned in the hope that a beast’s hunger would conceal the fratricide. But the Lᴏʀᴅ’s question left Cain naked and exposed (Hebrews 4:13). He lied with the anger of cornered guilt: “I do not know; am I my brother’s keeper?” What it was, in fact, that he did not know was that his silenced brother had not been quiet. The Lᴏʀᴅ replied, “What have you done? The voice of your brother’s blood is crying to me from the ground” (Genesis 4:9–10). Yes, the blood of dead Abel cried out to God for justice (Genesis 4:10; Hebrews 12:24). But the faith of dead Abel “still speaks” (Hebrews 11:4). So what is he saying to us through his faith? “Without faith it is impossible to please God” One thing we hear is that God only accepts faith-fueled offerings. It’s significant that God doesn’t provide details about either Cain’s or Abel’s offerings, the first ever recorded in the Bible. In the story, I imagined Cain trying to win God’s approval with an impressive looking offering. But it could just have easily been a stingy offering or an exactingly precise offering. The point is that right from the beginning God draws our attention away from what fallen humans think is important, namely how our works can make us look impressive, to what God thinks is important, namely how our works reveal who we trust. All of Scripture teaches us that “the righteous shall live by his faith” (Habakkuk 2:4) because “without faith it is impossible to please” God (Hebrews 11:6). Abel was “commended as righteous” by God because he presented his offering in faith (Hebrews 11:4). Cain’s offering was “evil” (1 John 3:12) because without humble trust in God, even our offerings (hear: any work we do for God) are evil to God — no matter if they appear to everyone else as obedient or impressive. “You will be hated by all for my name’s sake” A second thing we hear from Abel is that the world will hate you if you live by faith in Jesus (who the New Testament reveals is YHWH, the Lᴏʀᴅ in Philippians 2:11). The Apostle John makes this clear: “We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be surprised, brothers, that the world hates you” (1 John 3:12–13). Abel was the first to discover that “all who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). To “let [our] light shine before others, so that they may see [our] good works” (Matthew 5:16) will at times expose others’ wickedness and arouse their hatred (John 3:20). Jesus himself said, “you will be hated by all for my name's sake,” “some of you they will put to death” — some even at the hands of “parents and brothers and relatives and friends (Luke 21:16–17). Righteous faith arouses evil hatred. A better word than Abel’s blood In the story, though we’d rather see ourselves as Abel, we are all Cain. We were at one time cursed, “hostile to God” and alienated from him (Romans 8:7; Ephesians 4:18). Abel, the first martyr of faith, is a foreshadowing of our Lord Jesus, whose “blood… speaks a better word than the blood of Abel” (Hebrews 12:24). For though Abel’s innocent blood cried out for justice against sin, Jesus’s innocent blood cried out for mercy for sinners. Abel’s blood exposed Cain in his wretchedness. Jesus’s blood covers our wretchedness and cleanses us from all sin (Romans 7:24; 1 John 1:9). So now as we seek to present our bodies as living sacrifices to God, let us remember that the only thing that makes this acceptable to God, the only thing that makes it a spiritual service of worship, is our childlike faith in Jesus (Romans 12:1; 3:26). And let us soberly remember that the only reward this is likely to earn us from the world is its hatred. Article by Jon Bloom

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