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"The Wealth of the World" by John Avanzini explores the biblical perspective on wealth and financial prosperity. Avanzini emphasizes the importance of faith, giving, and stewardship in achieving abundance and financial success. He provides practical advice and spiritual insights for individuals seeking to increase their wealth and live a life of prosperity.

Martin Luther

Martin Luther Martin Luther was a German monk who forever changed Christianity when he nailed his '95 Theses' to a church door in 1517, sparking the Protestant Reformation. Who Was Martin Luther? Martin Luther was a German monk who began the Protestant Reformation in the 16th century, becoming one of the most influential and controversial figures in the history of Christianity. Luther called into question some of the basic tenets of Roman Catholicism, and his followers soon split from the Roman Catholic Church to begin the Protestant tradition. His actions set in motion tremendous reform within the Church. A prominent theologian, Luther’s desire for people to feel closer to God led him to translate the Bible into the language of the people, radically changing the relationship between church leaders and their followers. Early Life Luther was born on November 10, 1483, in Eisleben, Saxony, located in modern-day Germany. His parents, Hans and Margarette Luther, were of peasant lineage. However, Hans had some success as a miner and ore smelter, and in 1484 the family moved from Eisleben to nearby Mansfeld, where Hans held ore deposits. Hans Luther knew that mining was a tough business and wanted his promising son to have a better career as a lawyer. At age seven, Luther entered school in Mansfeld. Education At 14, Luther went north to Magdeburg, where he continued his studies. In 1498, he returned to Eisleben and enrolled in a school, studying grammar, rhetoric and logic. He later compared this experience to purgatory and hell. In 1501, Luther entered the University of Erfurt, where he received a degree in grammar, logic, rhetoric and metaphysics. At this time, it seemed he was on his way to becoming a lawyer. Becoming a Monk In July 1505, Luther had a life-changing experience that set him on a new course to becoming a monk. Caught in a horrific thunderstorm where he feared for his life, Luther cried out to St. Anne, the patron saint of miners, “Save me, St. Anne, and I’ll become a monk!” The storm subsided and he was saved. Most historians believe this was not a spontaneous act, but an idea already formulated in Luther’s mind. The decision to become a monk was difficult and greatly disappointed his father, but he felt he must keep a promise. Luther was also driven by fears of hell and God’s wrath, and felt that life in a monastery would help him find salvation. The first few years of monastic life were difficult for Luther, as he did not find the religious enlightenment he was seeking. A mentor told him to focus his life exclusively on Jesus Christ and this would later provide him with the guidance he sought. Disillusionment with Rome At age 27, Luther was given the opportunity to be a delegate to a Catholic church conference in Rome. He came away more disillusioned, and very discouraged by the immorality and corruption he witnessed there among the Catholic priests. Upon his return to Germany, he enrolled in the University of Wittenberg in an attempt to suppress his spiritual turmoil. He excelled in his studies and received a doctorate, becoming a professor of theology at the university (known today as Martin Luther University Halle-Wittenberg). Through his studies of scripture, Luther finally gained religious enlightenment. Beginning in 1513, while preparing lectures, Luther read the first line of Psalm 22, which Christ wailed in his cry for mercy on the cross, a cry similar to Luther’s own disillusionment with God and religion. Two years later, while preparing a lecture on Paul’s Epistle to the Romans, he read, “The just will live by faith.” He dwelled on this statement for some time. Finally, he realized the key to spiritual salvation was not to fear God or be enslaved by religious dogma but to believe that faith alone would bring salvation. This period marked a major change in his life and set in motion the Reformation. Though Luther intended these to be discussion points, the 95 Theses laid out a devastating critique of the indulgences - good works, which often involved monetary donations, that popes could grant to the people to cancel out penance for sins - as corrupting people’s faith. Luther also sent a copy to Archbishop Albert Albrecht of Mainz, calling on him to end the sale of indulgences. Aided by the printing press, copies of the 95 Theses spread throughout Germany within two weeks and throughout Europe within two months. The Church eventually moved to stop the act of defiance. In October 1518, at a meeting with Cardinal Thomas Cajetan in Augsburg, Luther was ordered to recant his 95 Theses by the authority of the pope. Luther said he would not recant unless scripture proved him wrong. He went further, stating he didn’t consider that the papacy had the authority to interpret scripture. The meeting ended in a shouting match and initiated his ultimate excommunication from the Church. Excommunication Following the publication of his 95 Theses, Luther continued to lecture and write in Wittenberg. In June and July of 1519 Luther publicly declared that the Bible did not give the pope the exclusive right to interpret scripture, which was a direct attack on the authority of the papacy. Finally, in 1520, the pope had had enough and on June 15 issued an ultimatum threatening Luther with excommunication. On December 10, 1520, Luther publicly burned the letter. In January 1521, Luther was officially excommunicated from the Roman Catholic Church. Diet of Worms In March 1521, Luther was summoned before the Diet of Worms, a general assembly of secular authorities. Again, Luther refused to recant his statements, demanding he be shown any scripture that would refute his position. There was none. On May 8, 1521, the council released the Edict of Worms, banning Luther’s writings and declaring him a “convicted heretic.” This made him a condemned and wanted man. Friends helped him hide out at the Wartburg Castle. While in seclusion, he translated the New Testament into the German language, to give ordinary people the opportunity to read God’s word. Lutheran Church Though still under threat of arrest, Luther returned to Wittenberg Castle Church, in Eisenach, in May 1522 to organize a new church, Lutheranism. He gained many followers, and the Lutheran Church also received considerable support from German princes. When a peasant revolt began in 1524, Luther denounced the peasants and sided with the rulers, whom he depended on to keep his church growing. Thousands of peasants were killed, but the Lutheran Church grew over the years. Katharina von Bora In 1525, Luther married Katharina von Bora, a former nun who had abandoned the convent and taken refuge in Wittenberg. Born into a noble family that had fallen on hard times, at the age of five Katharina was sent to a convent. She and several other reform-minded nuns decided to escape the rigors of the cloistered life, and after smuggling out a letter pleading for help from the Lutherans, Luther organized a daring plot. With the help of a fishmonger, Luther had the rebellious nuns hide in herring barrels that were secreted out of the convent after dark - an offense punishable by death. Luther ensured that all the women found employment or marriage prospects, except for the strong-willed Katharina, who refused all suitors except Luther himself. The scandalous marriage of a disgraced monk to a disgraced nun may have somewhat tarnished the reform movement, but over the next several years, the couple prospered and had six children. Katharina proved herself a more than a capable wife and ally, as she greatly increased their family's wealth by shrewdly investing in farms, orchards and a brewery. She also converted a former monastery into a dormitory and meeting center for Reformation activists. Luther later said of his marriage, "I have made the angels laugh and the devils weep." Unusual for its time, Luther in his will entrusted Katharina as his sole inheritor and guardian of their children. Anti-Semitism From 1533 to his death in 1546, Luther served as the dean of theology at University of Wittenberg. During this time he suffered from many illnesses, including arthritis, heart problems and digestive disorders. The physical pain and emotional strain of being a fugitive might have been reflected in his writings. Some works contained strident and offensive language against several segments of society, particularly Jews and, to a lesser degree, Muslims. Luther's anti-Semitism is on full display in his treatise, The Jews and Their Lies. Death Luther died following a stroke on February 18, 1546, at the age of 62 during a trip to his hometown of Eisleben. He was buried in All Saints' Church in Wittenberg, the city he had helped turn into an intellectual center. Luther's teachings and translations radically changed Christian theology. Thanks in large part to the Gutenberg press, his influence continued to grow after his death, as his message spread across Europe and around the world.

"Do You Ever Think About Heaven"

Do you ever think about Heaven? The beauty, and how it will be to live in eternity with Jesus? No one knows all about Heaven. And I believe even if we were to see it in person it would be like attempting to define God; overwhelmingly magnificent in so many ways that it would be beyond description. However, some fascinating information about Heaven is in the Bible. So, with the Holy Spirit's prompting, I began to search the scriptures. What I found was a captivating spiritual glimpse of Heaven that I would like to share with you.   Mansions I genuinely believe God has provided a home for us in Heaven “In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you,” (John 14:2). There were "many mansions" in Heaven when Jesus made this statement, and He promised to create more. I believe there will be a place prepared for every child of God. Giving up this body will be painful only so far as it pertains to our earthly life, and even that is not as fearful as is typically portrayed, at least not for Christians. The answer is to have absolute belief in God. Having full confidence in His Word brings freedom, and a new dimension to life, and allows us to look forward to whatever He has for us on this earth and for the rest of eternity. The Beauty of Heaven The earth is beautiful with flowers of every color, and symmetry beyond imagination; beautiful fishes in the sea, and the mountains, valleys, rivers, a fantastic variety of animals, birds, seasons of the year, and yes, people, and they are all beautiful. Sunrises and sunsets, so many things we take for granted. But the beauty of the earth cannot compare with the magnificence of Heaven. When we think of Heaven, gates of pearl often come to mind. Pearls can consist of every color. The streets in Heaven are gold, and there is a crystal river flowing from the Throne of God. Biblical descriptions and experiences of those who have visited or received visions of Heaven report a scene of unimaginable beauty. Colors conveying incredible spiritual sensations, and music of another dimension. Heaven will not be a strange experience, but more natural than life on earth; because our citizenship is in Heaven. This earth is not our home. Our home is in Heaven with our Father and our brothers and sisters, with whom we will spend eternity. "For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ," (Phil 3:20. NKJV). The Father and Son will be there, and our family members and friends who have passed on. There will be Bible people and prophets and Apostles of the Old and New Testament, angels, and other heavenly beings gathered around the Throne of God, (another beauty beyond description). How Will it be to Live in Heaven? I see death as a door we pass through and on the other side a beautiful new way of life beyond comprehension. I believe when we begin to experience the glory of God, we will surely say, "O death, where is thy sting? O grave, where is thy victory?" (1 Cor 15:55). I believe we will have a real lifestyle in Heaven, a home, and that we will know one another: "For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known," (1 Cor 13:12, NKJV). There will be no sickness, heartache, pain, or tears because: "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away,” (Rev 21:4). Although no one can say with certainty how we will spend our time or what our responsibilities will be, we know that both Jesus and God work, so I believe we will have exciting work: But Jesus answered them, “My Father has been working until now, and I have been working,” (John 5:17). I am sure we will not be sitting on clouds with our feet dangling. I believe we will be busy, and that we will worship God alongside the angels. "And all the angels were standing around the throne and the elders and the four living creatures, and they fell on their faces before the throne and worshiped God," (Rev 7:11-12). There are many things the Bible does not tell us about Heaven. But I am convinced that our lifestyle will be like the other Gifts of God, far beyond anything we can ask or think, and that the parts we have not been told will be the best of all. New Heaven and New Earth "For here we have no lasting city, but we are seeking the city which is to come," (Heb13:14). At some point, there will be a new heaven and a new earth. We will have much to do, and I believe it will be enjoyable and that we will remain young and energetic forever. “In keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells,” (2 Pet 3:13). “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them.” (Isa 11:6). The Apostle Paul's Heavenly Visit The Apostle Paul, speaking of himself in 2 Cor 12, said: "And I know such a man—whether in the body or out of the body I do not know, God knows— how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter." "And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure," (2 Cor 12: 3-4, 7) Later, the Apostle Paul said that he was torn between leaving and staying; and that his only desire for remaining on earth was to tell others about the good news/Gospel, so they could also be with the Lord. "But I am hard-pressed between the two. I have the desire to leave [this world] and be with Christ, for that is far, far better; yet to remain in my body is more necessary and essential for your sake, (Phil 1: 23-24, AMP). Thoughts of Heaven should persuade those who hope for eternal life to follow God’s plan of salvation, and to do everything possible to bring their loved ones and others with them to a Heavenly Home prepared just for them. Jesus is With Us All the Way It is impossible to understand eternity. Even a thousand times ten thousand years will hardly be a mark in eternity. God considered it so valuable that He sent His only begotten Son to give His life so that anyone who was born-again would spend eternity with Him in Heaven. Like John Bunyan's "Pilgrim's Progress," the Christian journey to Heaven, except for the Holy Spirit, would be extremely challenging. However, we are not without the Holy Spirit, and Jesus promises to be with us all the way. “Teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. (Matt 28:20). The sorrows, hardships, disappointments, and pain suffered on earth will be of little importance when we receive the first glimpse of our heavenly home. I often visualize my time of transition into Heaven as an experience so beautiful, fantastic and life-changing that it is difficult to think or concentrate on the troubles that plague humanity. I see my life as a journey, or time of preparation for a big event, the greatest adventure of my life. Although Jesus told us it would be a difficult journey, He also said we should continue and that someday we would hear these beautiful words: “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!” (Matt 25:21, NLT). Samuel Mills

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