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About the Book
"From Rats to Riches" by Usher Morgan is a gripping tale that follows the protagonist as he navigates the dangerous world of crime and corruption in New York City. Through a series of unexpected events, the protagonist rises from the depths of poverty and adversity to achieve unimaginable success and wealth. However, he must confront the consequences of his actions and decisions along the way. This book offers a powerful exploration of ambition, redemption, and the price of achieving one's dreams.
Mosab Hassan Yousef
Mosab Hassan Yousef (Arabic: Ů
ؾؚب Řس٠ŮŮŘłŮ; nicknamed "The Green Prince"; born 5 May 1978) is a Palestinian who worked undercover for Israel's internal security service Shin Bet from 1997 to 2007.
Shin Bet considered him its most valuable source within the Hamas leadership. The information Yousef supplied prevented dozens of suicide attacks and assassinations of Israelis, exposed numerous Hamas cells, and assisted Israel in hunting down many militants, and incarcerating his own father, Hamas leader Sheikh Hassan Yousef. In March 2010, he published his autobiography titled Son of Hamas.
In 1999, Yousef converted to Christianity, and in 2007 he moved to the United States. His request for political asylum in the United States was granted pending a routine background check in 2010.
Biography
Mosab Hassan Yousef (later Joseph) was born in Ramallah, a city 10 kilometers (6.2 mi) north of Jerusalem. His father, Sheikh Hassan Yousef, was a Hamas leader who spent many years in Israeli prisons. He is the oldest of five brothers and three sisters.
When Yousef was growing up, he wanted to be a fighter because that was according to him what was expected of Palestinian children in the West Bank. Yousef was first arrested when he was ten, during the First Intifada, for throwing rocks at Israeli settlers. He was further arrested and jailed by Israel numerous times. As his father's eldest son, he was seen as his heir apparent, and became an important part of the Hamas organization.
Yousef said he saw the light after a stint with his dadâs comrades in an Israeli jail during the mid-1990s. At Megiddo Prison, he witnessed Hamas inmates leading a brutal year-long campaign to weed out supposed Israeli collaborators. "During that time, Hamas tortured and killed hundreds of prisoners,â he said, recalling vivid memories of needles being inserted under finger nails and bodies charred with burning plastics. Many, if not all, had nothing to do with Israeli intelligence. âI will never forget their screams,â he continued. âI started asking myself a question. What if Hamas succeeded in destroying Israel and building a state. Will they destroy our people in this way?â
Yousef's doubts about Islam and Hamas began forming when he realized Hamas' brutality, and that he hated how Hamas used the lives of suffering civilians and children to achieve its goals. Yousef was held by Shin Bet agents in 1996. While in prison, he was shocked by Shin Bet's interrogation methods, which he considered humane, when compared to how Hamas operatives tortured imprisoned suspected collaborators. He decided to accept a Shin Bet offer to become an informant.
Espionage career
Beginning with his release from prison in 1997, Yousef was considered the Shin Bet's most reliable source in the Hamas leadership, earning himself the nickname "The Green Prince" â using the color of the Islamist group's flag, and "prince" because of his pedigree as the son of one of the movement's founders. The intelligence he supplied to Israel led to the exposure of many Hamas cells, as well as the prevention of dozens of suicide bombings and assassination attempts on Jews. He has claimed that he did not inform for money, but rather that his motivations were ideological and religious, and that he only wanted to save lives.[13] In order to thwart any suspicions of collaboration, the Shin Bet staged an arrest attempt, telling the Israel Defense Forces to launch an operation to arrest him, and then provided him intelligence allowing him to escape at the last minute, after which he went into hiding for the rest of his career.
Yousef says he supplied intelligence only on the condition that the "targets" would not be killed, but arrested. This led to the detention of several key Palestinian leaders, including Ibrahim Hamid, a Hamas commander in the West Bank, and Marwan Barghouti. Also, Yousef claims to have thwarted a 2001 plot to assassinate Shimon Peres, then foreign minister and later President of Israel. According to his former Shin Bet officer, "Many people owe him their lives and don't even know it."
Conversion to Christianity
According to his story, Yousef met a British missionary in 1999 who introduced him to Christianity. Between the years 1999 and 2000, Yousef gradually embraced Christianity. In 2005, he was secretly baptized in Tel Aviv by an unidentified Christian tourist. He left the West Bank for the United States in 2007, and lived some time in San Diego, California, where he joined the Barabbas Road Church.
In August 2008, Yousef publicly revealed his Christianity, and renounced Hamas and the Arab leadership, thereby endangering himself and exposing his family in Ramallah to persecution. Yousef has also claimed that his aim was to bring peace to the Middle East; he hopes to return to his homeland when there is peace.
Yousef has stated that despite his conversion to Christianity, he is "against religion", and does not adhere to any denomination of Christianity. He has stated, "Religion steals freedom, kills creativity, turns us into slaves and against one another. Yes, I am talking about Christianity as well as Islam. Most Christians I have seen, seem to have missed the point, that Jesus redeemed us from religion. Religion is nothing but man's attempts to get back to God. Whether it is Islam, Christianity, Judaism, Buddhism, Hinduism, animism, any ism. Religion can't save mankind. Only Jesus could save mankind through his death and resurrection. And Jesus is the only way to God."
Autobiography
Yousef's co-authored autobiography, Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices, written with the assistance of Ron Brackin, was published in March 2010.
Yousef's brother Ouwais denounced the report about his brother's activities, saying: "It was full of lies; it's all lies." Ouwais also revealed that the last contact between his family and Mosab took place more than a year before the news of his spying. Sheikh Hassan Yousef, Mosab's father, while in an Israeli prison, disowned his son for spying for Israel. The Haaretz report on Yousef was described by Hamas MP Mushir al-Masri as "psychological war being waged against the Palestinian people... [it] did not deserve a response".
Deportation threats and political asylum
For a time, Yousef was threatened with deportation from the U.S., after his request for political asylum was denied, since statements in his book about working for Hamas were interpreted as "providing material support to a U.S.-designated terrorist organization", despite Yousef's explanation that they were "intended to undermine the group". His case then proceeded to the deportation stage, despite Yousef's advocates' warning that he would likely be executed by the Palestinian Authority if deported to the West Bank.
On 24 June 2010, Shin Bet handler Gonen Ben Itzhak, who for 10 years worked with Yousef under the cryptonym "Loai", revealed his own identity in order to testify on behalf of Yousef at an immigration hearing in San Diego. Ben-Yitzhak described Yousef as a "true friend", and said, "he risked his life every day in order to prevent violence".
Partially as a result of this, Immigration Court Judge Richard J. Bartolomei, Jr., ruled on 30 June 2010, that Yousef would be allowed to remain in the United States after being fingerprinted and passing a routine background check.
He is a frequent guest speaker on various American news channels, where he talks about the atrocities committed by Hamas.
Films
A documentary adaptation of Son of Hamas titled The Green Prince, directed and written by Nadav Schirman, premiered at the 2014 Sundance Film Festival, where it won the Audience Award for World Cinema: Documentary. The Green Prince will be re-made into a live-action feature film.
Yousef is collaborating with US-based actor and film producer Sam Feuer in the production of two films: a feature film adaptation of Yousef's book Son of Hamas and documentary The Green Prince, and a historical depiction of the life of the Muslim prophet Muhammad based on the accounts of eighth-century historian Ibn Ishaq.
Views and controversies
Some elements of Yousef's story have been questioned. Former Shin Bet Deputy Chief Gideon Ezra described Yousef's claims as "too good to be true", and stated that, "there are hundreds of collaborators like him. He is not unusual. He just decided to write a book about it." The conversion to Christianity narrative promoted by Yousef and his book publishers remains unsubstantiated as well. Critics have alleged that Yousef claimed he was a Christian (for a longer period of time) in order to help secure asylum in the United States. This tactic is common for Muslim immigrants seeking to avoid deportation to countries where apostasy laws exist. However, he has since become an active figure in evangelical non-denominational Christianity in America, and has appeared on programs such as The 700 Club. Interest in the book from Christian readers helped make it a New York Times best-seller. During an appearance on The 700 Club to promote his book "Son of Hamas", he was welcomed and interviewed by host Pat Robertson.
At an "End Times Prophecy" conference in 2010, hosted by California-based evangelist Greg Laurie, Yousef told the crowd in attendance that Islam is "the biggest lie in human history." He further suggested at the conference that the Quran should not be legal in the United States ("banned on American soil").
In May 2016, talking to a Jerusalem Post conference in New York, Yousef claimed that at one time that he was working for, and being paid by, Israel, the United States, the Palestinian Authority, and Hamas, all at the same time. He went on to say that Islam as a whole is comparable to Nazism, and must be defeated.
can i follow my new heart
âWhy shouldnât I follow my heart? If I am a Christian â if God has caused me to be âborn againâ and has given me âa new heartâ â isnât my new heart trustworthy?â Readers have raised some version of this objection when Iâve exhorted Christians, âDonât follow your heart.â And the objection is warranted. After all, the Bible clearly teaches that in this era of the new covenant, God writes his law on our new hearts so that we willingly follow him (Jeremiah 31:31â34; Hebrews 8:8â12). This would seem to not merely imply, but even mandate, that Christians should follow their hearts. But the Bibleâs description of what a regenerated person actually experiences in this age reveals a more spiritually and psychologically complex picture â one that I believe gives Christians biblical warrant to cultivate a healthy suspicion of what they recognize as their heartsâ desires. So, while we may, and hopefully will, reach a point in our lives as Christians where itâs right, at times, to follow our hearts, allow me to make a brief case that the phrase actually undermines Christians as they labor and struggle to discern their various desires, and that Scripture itself discourages us from thinking this way. War Within How might we summarize the complex picture the Bible paints of the born-again experience in this already-not-yet age? The New Testament explains that when the Spirit brings us from spiritual death to spiritual life (John 5:24; Romans 6:13), we enter a strange new reality. Our regenerated new self  emerges, âcreated after the likeness of God in true righteousness and holiness.â And yet our â old self , which belongs to [our] former manner of life,â is still âcorrupt through deceitful desiresâ (Ephesians 4:22â24). We are âborn of the Spiritâ (John 3:6) while still inhabiting the âflesh,â our âbody of deathâ in which ânothing good dwellsâ (Romans 7:18, 24). âThe hearts of regenerated people are not yet fully free from the influence of their flesh.â When Christians are born again, we enter into a lifelong internal war where âthe desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to doâ (Galatians 5:17). Stepping back and viewing these desires objectively, âthe works of the fleshâ that result from fleshly desires âare evident,â and so is âthe fruit of the Spiritâ (Galatians 5:19â23). But Christians often struggle â on the ground, in real time â to discern the desires of the Spirit from the desires of the flesh. This is why the New Testament Epistles are full of exhortations and corrections addressed to Christians. James tells his readers (and us at relevant times) that their âpassions are at war withinâ them (James 4:1). Peter warns his readers (and us), âDo not be conformed to the passions of your former ignoranceâ (1 Peter 1:14). Paul describes this internal experience of warring passions as âwretchedâ (Romans 7:24). And he admonishes the Colossian Christians (and us) with strong language: âPut to death therefore what is earthly in you : sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatryâ (Colossians 3:5). Why did these apostles feel the need to speak this way to regenerated people? Because the hearts of these regenerated people were not yet fully free from the influence of their flesh, their old selves. Follow the Spirit Much of the Christian life is a war to die to remaining sin and live by the Spirit. John Piper calls it âthe main battle of the Christian lifeâ: The main battle is to see our hearts renovated, recalibrated, so that we donât want to do those sinful external behaviors, and donât just need willpower not to do them, but the root has been severed and we have different desires. In other words, the goal of change â of sanctification, of the Christian life â is to be so changed that we can and ought to follow our desires. Thatâs exactly right. And when we have been so changed through progressive sanctification, so renovated that our hearts (and therefore our desires, dispositions, motives, emotions, and passions) are, as Piper says, âcalibrated to Christ,â then we should  follow our hearts. However, at any given time within our churches, small groups, friendships, and families, different Christians are at different places for different reasons in this heart-renovation process. Some hearts are more sanctified, and therefore more reliable to follow, than others. I think thatâs why we donât hear the apostles generally counsel us to follow our hearts in our fight of faith against remaining sin, but rather to follow the Holy Spirit . Let Not Sin Reign Paul is the one who delves most deeply into this issue: âI say, walk by the Spirit, and you will not gratify the desires of the fleshâ (Galatians 5:16). He devotes most of Romans 6â8 to explaining the nature of the strange new-self/old-self, Spirit/flesh reality of the Christian life, including Romans 8:13: âIf you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.â Paul lays the theological foundation of our understanding by explaining âthat our old self was crucified with [Christ] in order that [our] body of sin might be brought to nothing, so that we would no longer be enslaved to sinâ (Romans 6:6). Our new selves were âraised with Christâ (Colossians 3:1) so that âwe too might walk in newness of lifeâ (Romans 6:4). Therefore, we âmust consider [ourselves] dead to sin and alive to God in Christ Jesusâ (Romans 6:11). In light of this, Paul admonishes us, Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace. (Romans 6:12â14) And how do we do this? By learning to âset [our] minds on the things of the Spiritâ and not on âthe things of the fleshâ (Romans 8:5) â by learning to follow the Spirit, to âwalk by the Spiritâ (Galatians 5:16), because âall who are led by the Spirit of God are sons of Godâ (Romans 8:14). Follow the Treasure One of the reasons I find âfollow your heartâ generally unhelpful as counsel for Christians is that many of us, from the time we were young, have absorbed this as a pop-cultural creed that says if we just look deep into our hearts, weâll be shown our deepest truth, and discover the way we should go. Given the significant amount our sinful flesh still influences our hearts, itâs not hard to see how this phrase can easily increase confusion when applying it to the Christian life. âSome hearts are more sanctified, and therefore more reliable to follow, than others.â I also donât believe the Bible encourages that idea since, when it comes to engaging our hearts, far and away what we hear in it is counsel to âdirect our hearts,â not to follow them. We see that clearly in Paulâs instructions above. God made our hearts to follow, not to lead. And what do our hearts follow? Jesus gives the clearest answer: âWhere your treasure is, there your heart will be alsoâ (Matthew 6:21). In time, our heart always pursues (follows) our treasure. When we are born again, the eyes of our hearts are enlightened (Ephesians 1:18) and, through faith, we begin to see the Treasure: God himself in Christ. And since our heart learns to pursue the object  that stirs its greatest affections, its treasure , I suggest we not counsel each other to âfollow your heart,â but instead to âfollow the Treasure.â Looking into our hearts for direction can be spiritually hazardous. It is usually more helpful for us to direct our hearts to what is most valuable and delightful. Which is why I believe David counsels us, âDelight yourself in the Lord, and he will give you the desires of your heartâ (Psalm 37:4).