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Breaking Financial Hardship Breaking Financial Hardship

Breaking Financial Hardship Order Printed Copy

  • Author: David Oyedepo
  • Size: 616KB | 142 pages
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Exceptional piece. Highly recommended!

- gold oluwatoyin (2 months ago)

Inspiring, I was much impacted.

- gold oluwatoyin (6 months ago)

About the Book


"Breaking Financial Hardship" by David Oyedepo is a practical guide that offers insights and strategies on how to overcome financial challenges and achieve prosperity. The book emphasizes the importance of faith, diligence, and sound financial principles in breaking free from poverty and achieving financial abundance. Through personal anecdotes and biblical teachings, Oyedepo provides readers with valuable tools and inspiration to transform their financial situation and live a life of abundance.

Amy Carmichael

Amy Carmichael Born in Belfast Ireland, to a devout family of Scottish ancestry, Carmichael was educated at home and in England, where she lived with the familt of Robert Wilson after her father’s death. While never officially adopted, she used the hyphenated name Wilson-Carmichael as late as 1912. Her missionary call came through contacts with the Keswick movement. In 1892 she volunteered to the China Inland Mission but was refused on health grounds. However, in 1893 she sailed for Japan as the first Keswick missionary to join the Church Missionary Society (CMS) work led by Barclay Buxton. After less than two years in Japan and Ceylon, she was back in England before the end of 1894. The next year she volunteered to the Church of England Zenana Missionary Society, and in November 1895 she arrived in South India, never to leave. While still learning the difficult Tamil language, she commenced itinerant evangelism with a band of Indian Christian women, guided by the CMS missionary Thomas Walker. She soon found herself responsible for Indian women converts, and in 1901, she, the Walkers, and their Indian colleagues settled in Dohnavur. During her village itinerations, she had become increasingly aware of the fact that many Indian children were dedicated to the gods by their parents or guardians, became temple children, and lived in moral and spiritual danger. It became her mission to rescue and raise these children, and so the Dohnavur Fellowship came into being (registered 1927). Known at Dohnavur as Amma (Mother), Carmichael was the leader, and the work became well known through her writing. Workers volunteered and financial support was received, though money was never solicited. In 1931 she had a serious fall, and this, with arthritis, kept her an invalid for the rest of her life. She continued to write, and identified leaders, missionary and Indian, to take her place. The Dohnavur Fellowship still continues today. Jocelyn Murray, “Carmichael, Amy Beatrice,” in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 116. This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved. “Ammai” of orphans and holiness author Amy Carmichael was born in Ireland in 1867, the oldest of seven children. As a teen, she attended a Wesleyan Methodist girls boarding school, until her father died when she was 18. Carmichael twice attended Keswick Conventions and experienced a holiness conversion which led her to work among the poor in Belfast. Through the Keswick Conventions, Carmichael met Robert Wilson. He developed a close relationship with the young woman, and invited her to live with his family. Carmichael soon felt a call to mission work and applied to the China Inland Mission as Amy Carmichael-Wilson. Although she did not go to China due to health reasons, Carmichael did go to Japan for a brief period of time. There she dressed in kimonos and began to learn Japanese. Her letters home from Japan became the basis for her first book, From Sunrise Land. Carmichael left Japan due to health reasons, eventually returning to England. She soon accepted a position with the Church of England’s Zenana Missionary Society, serving in India. From 1895 to 1925, her work with orphans in Tinnevelly (now Tirunelveli) was supported by the Church of England. After that time, Carmichael continued her work in the faith mission style, establishing an orphanage in Dohnavur. The orphanage first cared for girls who had been temple girls, who would eventually become temple prostitutes. Later the orphanage accepted boys as well. Carmichael never returned to England after arriving in India. She wrote prolifically, publishing nearly 40 books. In her personal devotions, she relied on scripture and poetry. She wrote many of her own poems and songs. Carmichael had a bad fall in 1931, which restricted her movement. She stayed in her room, writing and studying. She often quoted Julian of Norwich when she wrote of suffering and patience. Many of Carmichael’s books have stories of Dohnavur children, interspersed with scripture, verses, and photographs of the children or nature. Carmichael never directly asked for funding, but the mission continued to be supported through donations. In 1951 Carmichael died at Dohnavur. Her headstone is inscribed “Ammai”, revered mother, which the children of Dohnavur called Carmichael. Carmichael’s lengthy ministry at Dohnavur was sustained through her strong reliance upon scripture and prayer. Her early dedication to holiness practices and her roots in the Keswick tradition helped to guide her strong will and determination in her mission to the children of southern India. by Rev. Lisa Beth White

Building Your Marriage on a Deep, Godly Love

What is it that defines, more than anything, the person and ministry of Jesus? After all, he did the things Paul is talking about in 1 Corinthians. What about His miracles? His faith? His martyrdom? Read back through that last paragraph. A word is missing … You know the answer. It’s love. His love for us. He went to the cross not as a martyr but as a savior. He went to lay down His life for His friends. He went to rescue us. He went because of His great love for all who would die to self and follow Him. And in order for you to be a dispenser of the kind of love described in 1 Corinthians 13, you have to first be a receiver of God’s love for you. You have to recognize that you have lived a life in rebellion against God. A life focused first and foremost on yourself. Your life has been committed to you. And the Bible says that while you and I were still in a state of being committed to our own self-interests, God demonstrated His great love for us in this—Christ died for us. What does the hymn say? Jesus emptied Himself of all but what? Love. He bled for Adam’s helpless race. “Amazing love, how can it be, that thou, my God shouldst die for me.” The character qualities that define agape love listed in 1 Corinthians 13 are not some kind of self-improvement checklist. They are descriptors of the kind of love that God has for us, and that is produced by the Holy Spirit in the hearts of those whose lives are being transformed. Bob Lepine in Building Your Marriage on a Deep, Godly Love The character qualities that define agape love listed in 1 Corinthians 13 are not some kind of self-improvement checklist. They are descriptors of the kind of love that God has for us, and that is produced by the Holy Spirit in the hearts of those whose lives are being transformed. The more we realize the depth of God’s love for us, and the more we meditate on how we are recipients of God’s grace and love for us, the more we will begin to grow in grace and love for others. Your marriage will only be built on a foundation of agape love if both of you are growing in your understanding of God’s love and grace for you. The kind of love the Bible describes in 1 Corinthians 13 is not essential for a couple to have a happy marriage. That statement may shock you, but it’s true. There are plenty of couples who have negotiated a workable arrangement in their marriage that is mutually satisfying. Adjustments are made, basic desires are met, and everyone is comfortable with the setup. But God’s goal for us in marriage goes far beyond comfort and mutual satisfaction. God’s goal for marriage is that we would taste something deeper, something sweeter, and something more glorious in our marriages. He wants us to experience the kind of joy that the Father, Son, and Spirit have always known from long before the world began. He wants us to experience the profound joy that comes from a kind of oneness that is only found in Him. And the only path that leads to that kind of soul-satisfying oneness and joy is the path where the kind of love described here is being cultivated and is flourishing. When that happens in marriage, we’ll know a kind of joy and contentment we’ve never known before. And God will be exalted in the process because we’ll be showing to everyone around us that His ways are perfect and right and true. Bob Lepine

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