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About the Book
"Are Tithes and Offerings the Same?" by John A. explores the differences between tithes and offerings in the context of religious giving. The book delves into the biblical origins and purposes of both tithing and offering, providing clarity on how they are distinct practices. Readers will gain a deeper understanding of the significance of giving in the Christian faith and how both tithes and offerings play a role in supporting the church and its mission.
Gregory Thaumaturgus
Gregory the Wonderworkerâs Early life
Gregory was born in a Pontus, a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea Region of Turkey, around 212-13. His was a wealthy home and his parents named him Theodore (Gift of God) despite their pagan beliefs. When he was 14 years old his father died and soon after, he and his brother, Athenodorus, were anxious to study law at Beirut, Lebanon, then one of the four of five famous schools in the Hellenic world.
Influence of Origen
However, on the way, they first had to escort their sister to rejoin her husband, who was a government official assigned to Caesarea in Palestine (modern Haifa, Israel). When they arrived they learned that the celebrated scholar Origen, head of the catechetical school of Alexandria, lived there.
Inquisitiveness led them to hear and speak with the Origen and his irresistible charm quickly won their hearts. They soon dropped their desires for a life in Roman law, became Christian believers and pupils of Origen, learning philosophy and theology, for somewhere between five and eight years. Origen also baptised Gregory.
Pastor (then Bishop) of Neoceasarea
Gregory returned to his native Pontus with the intention of practicing oratory, but also to write a book proving the truth of Christianity, revealing his evangelistic heart. But his plans were disrupted when locals noticed his passion for Christ and his spiritual maturity. There were just seventeen Christians in Neoceasarea when Gregory arrived and this small group persuaded him to lead them as their bishop. (âbishopâ simply meant a local overseer). At the time, Neocaesarea was a wicked, idolatrous province.
Signs of the Spirit
By his saintly life, his direct and lively preaching, helping the needy and settling quarrels and complaints, Gregory began to see many converts to Christ. But it was the signs and wonders that particularly attracted people to Christ.
En route to Neocaesarea from Amasea, Gregory expelled demons from a pagan temple, its priest converted to Christ immediately.
Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for the sin he had supposedly committed with her. At first Gregory gently remonstrated with her, saying that she perhaps mistook him for someone else.
But the loose woman would not be silenced. He then asked a friend to give her the money. Just as the woman took the unjust payment, she immediately fell to the ground in a demonic fit, and the fraud became evident. Gregory prayed over her, and the devil left her. This was the beginning of Gregoryâs miracles. It was at this time he became known as âGregory Thaumaturgus,â âGregory the Miracle Workerâ (or Wonderworker).
At one point Gregory wanted to flee from the worldly affairs into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he developed an intimacy with God and received gifts of knowledge, wisdom and prophecy. He loved life in the wilderness and wanted to remain in solitude with God until the end of his days, but the Lord willed otherwise.
His theological contribution
Though he was primarily an evangelist and pastor, Gregory also had a deep theological understanding.
His principal work âThe Exposition of Faithâ, was a theological apology for Trinitarian belief. It incorporated his doctrinal instructions to new believers, expressed his arguments against heretical groups and was widely influential amongst leaders in the Patristic period: Basil the Great, Gregory the Theologian, and Gregory of Nyssa (The Cappadocian Fathers). It was the forerunner of the Nicene Creed that was to appear in the early 4th century.
In summary
He gave himself to the task of the complete conversion of the population of his diocese. The transformation in Neocaesarea was astonishing. Persuasive preaching, numerous healings and miraculous signs had a powerful effect. Such was his success that it was said that when Gregory became bishop (c 240) he found only seventeen Christians in his diocese; when he died only seventeen remained pagan (Latourette 1953:76).
Basil the Greatâs Testimony
Basil the Great (330-379, Bishop of Caesarea, in his work âOn the Spiritâ wrote the following account of Gregory the wonder-worker.
âBut where shall I rank the great Gregory, and the words uttered by him? Shall we not place among Apostles and Prophets a man who walked by the same Spirit as they; who never through all his days diverged from the footprints of the saints; who maintained, as long as he lived, the exact principles of evangelical citizenship?
I am sure that we shall do the truth a wrong if we refuse to number that soul with the people of God, shining as it did like a beacon in the Church of God: for by the fellow-working of the Spirit the power which he had over demons was tremendous, and so gifted was he with the grace of the word âfor obedience to the faith among. . .the nations.â that, although only seventeen Christians were handed over to him, he brought the whole people alike in town and country through knowledge to God.
He too by Christâs mighty name commanded even rivers to change their course, and caused a lake, which afforded a ground of quarrel to some covetous brethren, to dry up. Moreover, his predictions of things to come were such as in no wise to fall short of those of the great prophets. To recount all his wonderful works in detail would be too long a task. By the superabundance of gifts, wrought in him by the Spirit, in all power and in signs and in marvels, he was styled a second Moses by the very enemies of the Church.
Thus, in all that he through grace accomplished, alike by word and deed, a light seemed ever to be shining, token of the heavenly power from the unseen which followed him. To this day he is a great object of admiration to the people of his own neighborhood, and his memory, established in the churches ever fresh and green, is not dulled by length of time. (Schaff and Wace nd., Series 2. 8:46-47).
âGregory was a great and conspicuous lamp, illuminating the church of God.â âBasil the Great.
every dayâs a bad day - how ecclesiastes taught me to enjoy life
After decades of ministry, what is one piece of advice I wish I had received as a young woman? Study the book of Ecclesiastes. Ecclesiastes has shown me the secret of enjoying life, even in the midst of trouble. It has rescued me from disillusionment when labors I thought were fruitful appeared to be for naught. When friends have turned their backs, Ecclesiastes has helped me guard against bitterness. It has cured me of setting my hope on a particular outcome, and protected me from becoming bewildered and disheartened by bad news. In short, Ecclesiastes made me a realist, and yet Iâm happier than ever before. This collection of wisdom has become (as it is for J.I. Packer, whose writings introduced me to Ecclesiastes) my favorite book of the Bible, and one I regret not studying sooner. If you get the wisdom here while you are still young, it will prepare you for real life. It clears away false assumptions with which we sometimes read the rest of Scripture. Even if you find Ecclesiastes when you are older, it sure explains a lot. You learn that life didnât go sideways; it was already crooked (Ecclesiastes 1:15). Ecclesiastes paints an unvarnished picture of real life, but its heavy shadows help you see the light of real joy. Bad Days Are Normal To begin with, Ecclesiastes tells us what life is really like.  âIt is an unhappy business that God has given to the children of man to be busy withâ (Ecclesiastes 1:13). This is the way life really is, for all of us. Because of that first fatal sin, God cursed the ground and imposed hardship on Adamâs offspring (Genesis 3:16â19). The curse has affected all of us who live âunder the sunâ (Ecclesiastes 1:3). Christians are not exempt. The curse has also infected all of manâs work, âthe toil at which he toilsâ (Ecclesiastes 1:3). Life is a burdensome task, a frustrating occupation, a grueling grind. It is an unhappy business. And God made it this way. Our problem is that we donât really  believe life is an unhappy business. We think if we work hard, weâll eventually succeed. We imagine suffering is short-term, pain is the exception to the rule, and failure merely the prelude to victory. These illusions leave us blindsided by setbacks, devastated by failure and loss, bewildered by trials, confused by pain. This isnât the way things were supposed to go!  We talk about having âa bad dayâ as if it should be one in a thousand, but Ecclesiastes (and really the rest of Scripture, when you read it right side up) tells us that they are all bad. Daily work under the sun is an unhappy business. The sooner we face the fact that we live and work in a sin-cursed world, the more realistic and stable we will be. We will stop expecting things to always get better. We wonât be so surprised when they sometimes get worse. We no longer fear bad news: not because we hope itâs not coming, but because we know it is coming  (Psalm 112:7; Ecclesiastes 12:1). Get Ecclesiastes, and we can learn to meet lifeâs unhappy business with pluck and humor. We wonât be so quick to doubt God, and we will finally have a settled peace in our heart. As my family reminds each other (with a smile) when faced with some new unhappy business, âThatâs Ecclesiastes!â In other words, God can be trusted; he told us this was going to happen. Blessings You Cannot Count Ecclesiastes teaches us how to enjoy life , in the midst of our unhappy business. For while all humankind labors under the effects of the fall, to those God has called according to his purpose, he gives joy . âThere is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God. . . . For to the one who pleases him God has given wisdom and knowledge and joyâ (Ecclesiastes 2:24, 26). Godâs gifts of enjoyment arenât random; they are from his hand . As it says in James, âEvery good gift and every perfect gift is from above, coming down from the Father of lightsâ (James 1:17). God blesses the Christianâs toil with enjoyment. Every feeling of satisfaction in a made bed, a mopped floor, and an organized closet is from the hand of God . Happiness in a deadline met, a budget balanced, or a report filed comes down from the Father of lights . Pleasure in a delicious meal, and in the dishes all cleaned and put away? You guessed it: from the hand of God . How about the relief of solving a problem, the delight of reading a book to your children, the blessing of easing your husbandâs troubles? The fresh breeze through the open windows on carpool morning, the delightful lunch with friends, the sweet feeling of a comfortable bed at night â all of these moments of enjoyment in our work are gifts from the gracious hand of God . When you start to look for Godâs gifts of joy, the ratio of troubles to joys becomes astonishingly unbalanced, leaning heavily in favor of joy. As my husband likes to say, good gifts are raining down upon us from the hand of God, every day, all day long. We can find enjoyment in our toil if only we would take the time to see, and give thanks to God. Consider: what is one way you can remind yourself to enjoy the gifts from Godâs hand today? You will find that it is a happy  unhappy business that God has given to those who please him. The Final Commendation Finally, Ecclesiastes helps us to see beyond our unhappy business . Even if your friends walk away, your business fails, or you are forced to move to a smaller home, you can persevere, because the final value of your work is not found in this life. âFor God will bring every deed into judgment, with every secret thing, whether good or evilâ (Ecclesiastes 12:14). In other words, it is not left to us, here and now, to determine the ultimate value of our work. As Jeremiah Burroughs says, we are simply called to âperform the duties of [our] present circumstances,â trusting God who will ultimately judge the fruitfulness of our work and give us our heavenly reward. This means that no matter how much heart you poured into a failed friendship, how much creativity you invested in a business you have to close, or how much effort you put into the home you have to leave, your work for the Lord  is never a net loss. Which is why Paul can exhort us to âBe steadfast, immovable, always abounding in the work of the Lord, knowing  that in the Lord your labor is not in vainâ (1 Corinthians 15:58). Life under the sun is brutal, and it shows no signs of getting any easier. Our work is cursed and will often, more likely than not, fail on some human level. But the godly woman can face the future with peace and confidence; she even âlaughs at the time to comeâ (Proverbs 31:25). For the same God who told us that life is hard has told us that he is near (Psalm 34:18). Through faith in Christ we can enjoy Godâs fatherly gifts, abound in the work he has called us to, and look forward to the day when â oh, amazing grace! â we receive our commendation from God (1 Corinthians 4:5).
