GIP Library icon

LOG IN TO REVIEW
About the Book


"The Wealth of the World" by John Avanzini explores the biblical perspective on wealth and financial prosperity. Avanzini emphasizes the importance of faith, giving, and stewardship in achieving abundance and financial success. He provides practical advice and spiritual insights for individuals seeking to increase their wealth and live a life of prosperity.

Jack Coe

Jack Coe Jack G. Coe was born on March 11, 1918 in Oklahoma City, Oklahoma. His father, George, was a gambler and an alcoholic. His parents, although having been Christians, did not attend church. His grandparents, on his father's side were Christians but they were not able to influence their son's behavior. The couple had seven children in all. When Jack was five his father gambled away all their furniture and their house, leaving his mother Blanche destitute with seven children. They were devastated. His mother tried to make a new life by moving to Pennsylvania, but it was too hard. When Coe's father came to her house promising to change she agreed to reunite. The change did not last, however, and George went back to gambling. Blanche left George for good, but only took her daughter with her this time. The boys were left with their father, which meant they were essentially left on their own. Often they did not have food to eat. Blanche did return to claim them, but could not care for them on her own. When Jack was nine he and his twelve year old brother was turned over to an orphanage. His older brother ran away, but was hit by a car and died. Jack struggled with rejection and abandonment. At seventeen he left the orphanage and began to drink, becoming an alcoholic like his father. He drank so much he had ulcers and his heart became enlarged. The doctor told him that if he didn't quit drinking he was going to die. Not knowing where else to go he moved to California to be near his mother. When he thought he was near death he promised God he would turn his life around and he was healed for a while. The family moved to Texas and he was drinking again. This time he heard God's voice "This is your last chance". The following Sunday he went to a Nazarene church and accepted Christ. He was radically changed. He went to church meetings almost every night, prayed, and read the Word constantly. After a year and a half he went to a Pentecostal meeting and was filled with the Holy Spirit and had a vision of Jesus. Jack felt called to the ministry and went to and Assembly of God school called Southwestern Bible Institute, led by P.C. Nelson. He left in 1941 to join the army after the bombing of Pearl Harbor. He was so committed to God's purposes that he went to church every night. His sergeant sent him for psychiatric evaluation This happened several times while he was in the army. One day he was reading a book by P.C. Nelson on Healing when he fell asleep. He had a dream where he saw his sister close to death in a hospital but he saw a bright light come into her room and she was healed. He left immediately to see her and everything was as he'd seen it in a dream. She was healed and he was changed forever. In 1944 Coe became ill with malaria. He was sent home because the doctors felt they could not help him. He sought the Lord who told him "preach the gospel". God healed him. He went out to preach and three people were saved. That year he was ordained as an Assembly of God minister. His healing experiences caused him to seek God about the gifts of healing. In 1945 he felt God called him to have a healing meeting. He went to Texas and announced in a church that God was going to heal the sick, cause the blind to see, and the deaf to hear. Those were bold words indeed! A woman received her sight that night. His ministry was launched. He began traveling over the country. In 1946 God spoke to Coe and his wife Juanita to sell their house and start an itinerant ministry. They purchased a beat up truck and a ministry tent and began to live on the road. In 1948 God spoke to Coe to go to Redding, California. A woman, whose leg was about to be amputated, was healed and the news spread throughout the city. God blessed the couple and for the first time had enough money to be ahead on their finances. Healings and miracles regularly occurred in his meetings. There were some very controversial things about Jack Coe. He believed that he should have a larger tent than other evangelists and went and measured Oral Roberts tent, then he ordered one larger. His style was dramatic and he often hit, slapped, or jerked people. He also would pull people out of wheelchairs. His speaking style was aggressive as he challenged people to believe God. He suggested that people who stood against him would be "struck dead by God". He was anti-medicine and told people not to go to doctors. He also encouraged interracial meetings. In 1950 Coe began publishing the Herald of Healing magazine. Within six years it was being sent to over 350,000 people. God began to speak to Coe about opening an orphanage. He collected money for the project at every meeting. He sold his own home and began to build the children's home. His own family moved into the partially finished building so they would have a place to live. Coe eventually bought 200 acres outside of Dallas and built four dormitories and established a home farm. They could support 200 abandoned children. In 1952 Coe began a radio ministry, which eventually was carried on over 100 radio stations. He also began having trouble with the Assembly of God organization. Although initially responsive to suggestions, he felt their goal was to limit the ministry. He suggested that the Assembly of God leadership had lost the belief in the miraculous and felt that they should be replaced. Needless to say this aggravated the situation. In 1953 Coe was expelled from the Assembly of God church. They felt that he was independent, extreme, prone to exaggeration, and they weren't sure about his ministry style. Coe felt that it was an attack against his success. He told people that "one of the officials made the remark to me that he would not rest until every man that was preaching divine healing in a deliverance ministry, separated from the General Council of the Assembly of God." In 1953 Coe started his own church in Dallas. It was called the Dallas Revival Center. God spoke to him that it was important for those not getting healed to receive teaching about healing from the Word. In 1954 Coe opened a faith home, where people could stay for extended periods of time to receive prayer for healing. Teaching and prayer were given daily. 1956 was a pivotal year. While Coe was preaching in Miami he was arrested for practicing medicine without a license. This brought national attention to him and the ministry, both positive and negative. He was acquitted of practicing medicine without a license when the trial went to court. At the end of 1956 Coe became ill. He had pushed himself night and day for years. He had poor eating habits and was overweight. He thought it was exhaustion but it was bulbar polio, a form of polio that affects the nerves. He became paralyzed, developed pneumonia, and died December 16, 1956.

Too Afraid to Say Nothing

On a steamy Saturday in July, I dropped off our son at a local community college to take the ACT. Earlier that morning, before leaving the house, we paused for prayer. I knew how nervous he was, how much he hates a timed test. I remembered my own anxiety and apprehension as a high schooler, realizing that part of your future rests on a few hours in a room full of strangers. So, I prayed for him not to be afraid. Fear is a curious and powerful emotion. It can debilitate. Fear can stop our mind, shut our mouth, and stay our hand. Yet fear can also set us into action. As much as fear keeps us from taking risks and being effective, fear can also be an incredible motivator. In a way, fear is what’s made our son an excellent student thus far. It’s what kept him up studying late at night, and it’s why he willingly walked into that testing room. The right kind of fear is also one of the best motivators for our evangelism. Fear That Freezes Evangelism When it comes to evangelism, Christians tend to view fear as purely negative. Many of us have come to believe that fear is the primary factor that keeps us from speaking the gospel to others. Fear freezes us. When we sense the Spirit leading us to talk with our neighbor, friend, or family member, we get the same feeling that many of us experienced on a Friday algebra exam. We struggle to focus. Our hands perspire. We don’t even know where to begin. Some of that physical response comes from a fear of failure. Like when taking a test, we don’t want to mess up. We don’t want to give someone the wrong answer. So, churches often respond by providing evangelism training. Education is the solution. We help people prepare, supply them with resources, and even give them, as it were, the opportunity for practice tests. And this information is truly important. We must be able to proclaim the gospel clearly and truthfully. Such an approach in evangelism training, however, might assume that the way we address fear in evangelism is primarily through increasing our accuracy and ability. But I’m not convinced, because I believe the fear that freezes us would more accurately be labeled as shame (Luke 12:8–9; 2 Timothy 1:8–12). The Fear of Rejection I suspect the greatest hindrance to bold witness is not the fear of getting it wrong; it’s the fear of being rejected. We don’t want to be ostracized or shunned. We don’t want our friends to think we’re narrow-minded, unscientific, bigoted, intolerant, or just uncool. If we’re honest, we’re often too embarrassed to evangelize. We’re ashamed of Christ. Education will never overcome that kind of fear. Instead, we need to encourage bold witness by dealing with the emotional and social dynamics of shame. Shame’s power is its ability to disgrace and divide. Shame humiliates and separates from others. Which means the antidote to shame is glory and community — and we find those in the gospel. The good news of Jesus promises us both honor and a home (Matthew 10:32; John 14:1–3). Only when Christians recognize this will they be able to overcome the shame that silences their witness. Because they’ll be more confident in the praise and glory that God himself promises them on the final day (1 Peter 1:7; Romans 2:7). They’ll fear rejection less, because they’ll have experienced the welcome of Christian fellowship, the earthly foretaste of the heavenly home that God gives his chosen exiles. Fear That Fuels Evangelism Realizing the social and emotional dynamics of fear can also help us see how it can be a positive motivator for mission. In recent years, there’s been such an experiential increase in a particular kind of fear that the phenomenon has been given a pop-culture label: FOMO — the fear of missing out. FOMO is understood as people’s anxiety, largely fueled by viewing social media, that they’ll miss out on some exciting event, important relationship, or salacious news. But this particular fear doesn’t generally stifle people. It drives them to constantly check their phones. It leads them to follow more people, make more friends, be more active. Now, I’m not suggesting that FOMO leads to positive or healthy behavior. What is helpful to see, though, is how fear can powerfully move us into action. If we experience a fear similar to FOMO with regard to evangelism, we can see how it could lead us to pursue our neighbors and open our mouths with the gospel. Once we have tasted of God’s goodness in the gospel, we will want others to experience the same. We will fear them missing out on the glories of heaven, the wonders of Christ, and the most spectacular news of all. Such fear is not antithetical to love; it’s a demonstration of Christ’s compassion for them (2 Corinthians 5:14). But there’s more to understanding how fear should fuel our evangelism. Jesus said, “Whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels” (Luke 9:26). There it is. The solution to the shame that silences our witness is our fear of missing out on glory and honor with the heavenly host. If we are embarrassed of Christ and his gospel, if we avoid evangelism as a way to protect our reputation and maintain our relationships, we will lose the honor he promises. We will miss out on the community of glory, with the Father and all his holy angels. More Fear, Not Less This means that fear is not the greatest hindrance to evangelism. Our lack of fear is. Instead of being ashamed before others, we need to be concerned about being ashamed before Christ at his coming (1 John 2:28). Instead of fearing what others will say about us or do to us, we need to fear God, the one “who can destroy both soul and body in hell” (Matthew 10:28). Shame isn’t purely negative. “Knowing the fear of the Lord, we persuade others” (2 Corinthians 5:11). Fear can be a positive force. My son realized that taking the ACT is the means to college admission, a potential scholarship, and a future career. The results also have a profound emotional and social dimension — just wait until the scores come back! He knows the stakes are high. But recognizing the weight can be a motivating factor, and not necessarily a debilitating one. So it can be for us. As we grow in an appropriate fear of God and for others’ eternal well-being, we will be moved to speak the gospel with more urgency and care. And as we sense the honor and home that God promises us in Christ, we will fear less the humiliation and rejection of others. We will not be ashamed of the gospel. Article by Elliot Clark

Feedback
Suggestionsuggestion box
x