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About the Book
"Finishing Our Course with Joy" by J. I. Packer is a practical and insightful guide to aging and preparing for the end of life as a Christian. Packer provides wisdom and guidance on how to navigate the challenges that come with aging, addressing topics such as physical decline, loss of independence, and the fear of death. Through biblical insights and personal anecdotes, Packer encourages readers to embrace their senior years with gratitude, purpose, and joy, ultimately finding peace and hope in God's promises for eternity.
Henry Alline
Henry Allineâs early years
He was born and received his early education in Newport, Rhode Island and his family moved to Nova Scotia in 1760, when he was 12 years old. When he was nine he began to read theological works and became somewhat mystical, but after years of soul-searching and spiritual conflict he was powerfully converted in 1775, simultaneously receiving a call to the ministry.
Alone and desperate he prayed untilâŚâredeeming love broke into my soul⌠with such power that my whole soul seemed to be melted down with loveâŚand my will turned of choice after the infinite God. A year later he began to preach.
His preaching career
His preaching career lasted until his death eight years later. He was an itinerant preacher in Nova Scotia and Prince Edward Island in an ever-widening circuit, beginning what became known as the âNew Lightâ movement and which is still the greatest revival that Canada has ever seen. He preached the new birth powerfully and effectively and his admirers compared him to George Whitefield and John the Baptist.
Considered an emotional and dangerous fanatic by some and a âravager of congregations,â the Congregationalists withdrew his right to preach in their churches, so he spoke in barns, houses and the open air. In all he began eight âNew Lightâ Congregational churches based on his non-Arminian but anti-Calvinist views of free-will and predestination, and his strong rejection of outward religious form.
Ironically, despite his indifference regarding baptism, his major 19th century influence was amongst the Baptists of eastern Canada, many of whom were his converts.
Despite possibly unorthodox views and methods, his ministry was without doubt that of an extraordinary revivalist.
Allineâs sermon style was always simple and extemporary, using a few simple, understandable points to help the unchurched to grasp the simple truths of the gospel. As with other itinerant revivalists, his objective was to lead the hearers to a point of decision â to accept or reject Christ as Saviour and Lord, which opened the door to the ânew birth.â
Doubtless, his sermons were repeated over time, but he was never in one place long enough for his listeners to notice.
Alline also employed the ministry of prayer and of singing, writing many hymns which were helpful in communicating the gospel. A collection was gathered after his death and was reprinted at least four times in the United States, and several were included in the standard hymnals of the 19th century.
disowned for jesus - what i lost and found in christ
When I left Islam to follow Jesus, I didnât know what it would cost me. I hadnât realized what it would take to deny myself, lay my life down, and take up my cross (Matthew 16:24). I wasnât aware that even the precious relationships of my family should not come between me and following Christ â that I should even hate  my family compared to my love for Jesus (Luke 14:26). But God taught me that if I do take up my cross and lay down my life, then Iâll find my life. Over time, I have come to experience this truth. My life of following Jesus has not been the life I envisioned for myself, but it has become the life I want: a life used for the glory of God as I grow in the knowledge of Christ and make him known to others. Thatâs what I discovered when I was forced to choose between Jesus and my father. From Iran to Texas I was born in Houston and grew up in a devout Muslim home. My dad was very involved in the Iranian Muslim community. Growing up, I was taught the five pillars of Islam and that if I did them to the best of my ability, then maybe Iâd get to heaven. When I was two years old, my family moved to Iran, where my parents are from. But at age six, the Islamic Revolution of the late â70s hit that country. My father, who was a doctor, had the means to get us out of the country, so our family moved back to Houston. I spoke Farsi, not English, and so God, in his incredible plan, provided a Christian lady who tutored me, teaching me the English language every day by reading books to me. In the second grade, she said to me, âAfshin, I want to give you the most important book that youâll ever read in life.â As she handed me a small New Testament, she told me that I would not completely understand it now, but asked me to promise to hold onto it until I was older. She gave me that Bible during the Iran hostage crisis, a time during which my family and other Iranians in America were ostracized and hated by many. This lady, however, earned the right to be heard by the way that she loved me, showed me the love of Christ, and poured her life into me. Because the Bible came from her, I believed it was important, and held onto that New Testament. She had planted a seed in my life in the second grade that wouldnât come to fruition until ten years later. Leaving Islam As a senior in high school, I used the Lordâs name in vain while playing basketball. A guy on the court walked up to me and said, âHey, that Jesus whose name you just said â heâs my God.â As a Muslim, Iâd been taught that Jesus was a prophet, so I thought the guy was nuts. A few days later, while watching TV, I stumbled onto a historical documentary on the life of Jesus, where I heard, âSome worship Jesus as God, and theyâre called Christians.â My mind went back to the words of the guy on the basketball court, and the Lord reminded me of the Bible that Iâd received ten years earlier. That afternoon, I found that small New Testament at the bottom of my closet and began to read in Matthew. Every day, Iâd read under the covers in my bed with a flashlight so that my parents wouldnât walk in and see what I was doing. Meanwhile, at my high school, a Christian student sat across the table from me at lunch and told me about Jesus. Iâd debate against him each day, and then at night Iâd go home to read more about his Jesus. One day, I got to the book of Romans, and the third chapter completely changed my life. I read about a righteousness that comes apart from the law, apart from what I do for God. I read that this righteousness comes as a gift to be received by faith. I was struck by Romans 3:22, which says that this righteousness comes to all  who believe. I thought I was born a Muslim and would always be a Muslim, but that verse said that this righteousness was for anyone who believes, of any ethnicity. A couple weeks later, a guy invited me to an evangelistic crusade (always an interesting word for a Muslim!), where I heard the gospel proclaimed and came to faith in Christ. As an aside: Iâm often asked what form of evangelism I believe to be most effective. God used evangelism in a variety of forms in my life. He used a teacher loving and tutoring a kid, a guy sharing one-on-one in a cafeteria, a guy speaking up for the name of Christ on a basketball court, an invitation to an evangelistic event, and the preaching of the gospel in a corporate setting. I believe in each of these forms of evangelism because God used each one of them in my own life. Disowned I made my commitment to Christ public at that evangelistic crusade, but driving home from the event is when it hit me: âWhat am I going to tell my family? What am I going to tell my father?â My father had always been the most important person in my life, the guy Iâd always looked up to. Iâm ashamed to say that I decided to hide my newfound faith from him and the rest of my family. I would sneak out to go to church, intercept mail from the church I was attending, and hide my Bible. Finally, one day my dad found out. Heâd seen my Bible, and heâd also seen other evidences in my life. He sat me down and said, âSon, whatâs going on? Thereâs something different about you.â I said, âDad, Iâm a Christian.â He said, âNo, youâre not, young man. youâre a Muslim and youâll always be a Muslim.â I said, âDad, the Bible says that if I trust in Christ alone for my salvation, then Iâm a Christian â and I do.â My dad said, âAfshin, if youâre going to be a Christian, then you can no longer be my son.â Everything in my flesh wanted to say, âForget it. Iâll be a Muslim.â I didnât want to lose the relationship with my dad. So even I was surprised when I opened my mouth and said, âDad, if I have to choose between you and Jesus, then I choose Jesus. And if I have to choose between my earthly father and my heavenly Father, then I choose my heavenly Father.â My father disowned me on the spot. Not Peace, but a Sword I went upstairs to my room, and in the defining moment of my life, said, âGod, how could you do this to me? Jesus, if youâre real, how could you take my dad away from me?â The Lord led me to where Jesus says, âEveryone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven. Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father.â (Matthew 10:32â35) I read this just moments after my dad disowned me, and thought, Whoa! This just happened for me!  Jesus goes on to say, âI have come to set . . . a daughter against her mother, and a daughter-in-law against her mother-in-law. And a personâs enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.â (Matthew 10:35â39) Thatâs when I first understood what it means to be a follower of Christ. Life Lost and Found I had to lose my father to follow Christ. But I learned firsthand that when you lose your life, you find it. God gave me a roommate in college who was also a former Muslim and was also disowned by his father. After college, God led me to seminary. He provided a businessman in Dallas who paid for my entire seminary degree and a church internship, which eventually led to a position as a college pastor. God gave me a fifteen-year speaking ministry where I traveled all over the United States, preached the gospel, and saw Muslims come to faith in Christ. I have partnered with a ministry that reaches into Iran with the gospel, and have had the privilege of training and equipping Iranian pastors, helping to spread the gospel in the same nation from which my family came. I now pastor a church in Frisco, Texas, where I get to weekly remind our people to count the cost of following Christ. As a result, we have grown, planted three churches, and sent out several missionaries around the world. Finally, I am thrilled to say that my relationship with my dad has been restored, and I continue to pray for his salvation daily. What Has Jesus Cost You? Iâm passionate for people to know that thereâs a cost to following Jesus. What is it costing you to follow him? It might be that the thing youâre holding onto is the thing thatâs keeping you from living for his glory. For me, it was my dad. For you, it might be something else. There is a huge difference between being a follower of Christ and merely giving mental assent to the truths about Jesus. The call of Christ isnât simply âBelieve the right things about meâ but âFollow me.â And following Jesus is defined by losing your life. It is laying down your dreams, your pursuits, your idols to grab ahold of the greatest treasure in life: Jesus. When we lose our lives, God will leverage our lives for his glory and for others to know Jesus. There is no greater joy and fulfillment in life than this.