Take Possession Of Your Inheritance Order Printed Copy
- Author: Morris Cerullo
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About the Book
"Take Possession of Your Inheritance" by Morris Cerullo is a guide to help readers understand and access the spiritual inheritance that has been promised to them by God. Cerullo shares strategies and principles for overcoming obstacles and claiming the blessings that are rightfully theirs, offering practical advice on how to live a life of abundance and fulfillment. Through personal stories and biblical teachings, Cerullo inspires readers to have faith, believe in themselves, and take ownership of the abundant life that God has promised them.
Maria Woodworth-Etter
Maria Woodworth-Etterâs Early life
Mariaâs early life was plagued with tragedies. Her father died of sunstroke when she was 11 years old leaving her mother with eight children to provide for. She married at 16 but fought a continual battle with ill-health, losing five of her six children. During her sickness she had visions of children in heaven and the lost suffering in hell.
She promised God, that if He would heal her, she would serve Him completely. She asked God for same apostolic power He gave the disciples and was gloriously baptized in the Holy Spirit. âIt felt like liquid fire, and there were angels all around.â
The call to preach
Despite her personal struggles with âwomen in ministryâ and the prevailent hostile attitudes to female preachers, she felt compelled by God to accept the invitation to preach in the United Brethren in Christ (Friends) in 1876 and later associated with the Methodist Holiness church.
Evangelism with signs and wonders
Though simply evangelistic in the early days she was unusually successful and in 1885 supernatural signs began to accompany her ministry. Her ministry resurrected dead churches, brought salvation to thousands of unconverted and encouraged believers to seek a deeper walk with God.
She descibes one of her meetings
She described an 1883 meeting in Fairview, Ohio: âI felt impressed God was going to restore love and harmony in the church..⌠All present came to the altar, made a full consecration, and prayed for a baptism of the Holy Ghost and fire. That night it came. Fifteen same to the altar screaming for mercy.
Men and women fell and lay like dead. I felt it was the work of God, but did not know how to explain it or what to say. I was a little frightened . . . after lying for two hours all, one after another, sprang to their feet as quick as a flash with shining faces and shouted all over the house. I had never seen such bright conversions or such shoutingâŚ.
The ministers and old saints wept and praised the Lord âŚ..they said it was the Pentecost power, that the Lord was visiting them in great mercy and power âŚ..(they) experienced visions of heaven and hell, collapsed on the floor as if theyâd been shot or had died.â Subsequently, thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit. She soon became a national phenomenon.
1,000 seater tent
In 1889, she purchased a tent that could seat eight thousand people and set it up in Oakland, California. âThe power of God was over all the congregation; and around in the city of Oakland. The Holy Ghost would fall on the people while we were preaching. The multitude would be held still, like as though death was in their midst.
Many of the most intelligent and best dressed men would fall back in their seats, with their hands held up to God. being held under the mighty power of God. Men and women fell, all over the tent, like trees in a storm; some would have visions of God. Most all of them came out shouting the praises of God.â
She declared that if 19th-century believers would meet Godâs conditions, as the 120 did on the Day of Pentecost, they would have the same results. âA mighty revival would break out that would shake the world, and thousands of souls would be saved. The displays of Godâs power on the Day of Pentecost were only a sample of what God designed should follow through the ages. Instead of looking back to Pentecost, let us always be expecting it to come, especially in these days.â
Her views of Pentecostalism
Initially she had grave concerns about the burgeoning Pentecostal movement, mainly because of some unbalanced teaching and reported extremism. Soon she came to believe it was an authentic move of the Holy Spirit and was enthusiastically welcomed within its ranks. She became both a model and a mentor for the fledgling movement. This association elicited another wave of revival between 1912 and her death in 1924 as she ministered throughout the country and her books were read across the world.
Etter Tabenacle
In 1918, she built Etter Tabernacle as her home church base and affiliated with the Assemblies of God. In her closing years she still ministered with a powerful anointing despite struggling with gastritis and dropsy. On occasion she would be carried to the podium, preach with extraordinary power, then be carried home again!
Her demise
Her health continued to decline and she died on September 16, 1924. She is buried in a grave in Indianapolis next to her daughter and son-in-law. Her inscription reads âThou showest unto thousands lovingkindness.â
In conclusion
Without doubt Maria Woodworth-Etter was an amazing woman blessed with an astonishing ministry. Rev. Stanley Smith â one of the famous âCambridge Sevenâ and for many years a worker with âThe China Inland Missionâ wrote this about her autobiography:
âI cannot let this opportunity go by without again bringing to the notice of my readers, âActs of the Holy Ghost,â or âLife and Experiences of Mrs. M. B. Woodworth-Etter.â It is a book I value next to the Bible. In special seasons of waiting on God I have found it helpful to have the New Testament on one side of me and Mrs. Etterâs book on the other; this latter is a present-day record of âthe Actsâ multiplied.
Mrs. Etter is a woman who has had a ministry of healing since 1885, her call as an evangelist being some years previous to this. I venture to think that this ministry is unparalleled in the history of the Church, for which I give all the glory to the Lord Jesus Christ, as Mrs. Etter would, I know, wish me to do. This ministry should be made known, for the glory of the Triune God and the good of believers.â
We agree and pray that such an anointing will rest upon Godâs end-time people so that âthis Gospel of the Kingdom will be preached in all the world before the end comes!â Matthew 24:14
Tony Cauchi
the real battle for sexual purity
I used to look at pornography nearly every day for a decade. But for the past twelve years, by Godâs grace, I have not visited a single porn site. For many battling addiction, that sentence embodies what weâre striving for. That sentence, however, is not a success story. As we all know by now, lust manifesting in addiction to pornography is rampant in our tech-savvy culture, and sadly itâs little different among Christians. Iâm in weekly conversations with college guys at our church who are fighting hard against lust and porn addiction. Itâs interesting for me to hear how people talk about their struggle. Often when they share, they frame it in terms of âhow long itâs beenâ since their last encounter with porn. The room rejoices with those who havenât had an incident in a while, and we spout off advice to the ones who have. You can almost see the ranking system build before your eyes: The most recent sinner cowers on the bottom with the lowest score, while the one with the longest record of abstinence stands tall at the top. But we may have it more wrong than we think. Why? Because our actions donât always reveal our hearts. Dirty Dishes If you were looking for the most moral  people of Christâs day, you would look no further than the Pharisees â fasting, tithing, praying, obeying. Yet when Jesus has a chance to speak to them he says this: âWoe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.â (Matthew 23:25â26) For these religious leaders, holiness was only skin-deep. Their deeds were moral, but their hearts were evil. Jesus understood that what you could see  in a personâs life often says very little about the condition of a personâs spiritual  life. If God was merely after behavior modification, Jesus would have praised the Pharisees. Instead, they received some of Jesusâs harshest words of all. One way to tell if youâre measuring success by an outer-cleanness versus an inner-cleanness is if you obsess over how many days itâs been since you last sinned. That mentality presupposes that your issue is one primarily of behavior, and not of the heart. But God always seeks a change deeper than our behavior. Superficial Celebrations This isnât just a porn issue. We see this in other areas. For example, itâs not necessarily grounds for celebration if an obese person loses a hundred pounds. On a superficial level we can certainly say that proper diet and exercise is better for their health, and therefore a good thing. But is it worth celebrating if that weight loss was motivated by vanity? Or if it produced a heart of self-righteousness or self-worship? Perhaps they dealt the decisive blow to their gluttony, only to have narcissism sprout in its place. The new state of the person might be worse than the first! The Puritan John Owen said it well when speaking on the fight against sin: âHe that changes pride for worldliness, sensuality for Pharisaism, vanity in himself to the contempt of others, let him not think that he has mortified the sin that he seems to have left. He has changed his master, but is a servant still.â Obedience from the Heart If itâs true that God looks at the heart first, what are some markers of that inner -cleanness he desires beyond the changes in our behavior? A sense of neediness and dependence on the grace of God. Christianity is nothing if not the religion of the helpless. The godliest thing any of us can do in our fight against sin is to admit we cannot fight against sin on our own. We need the power of the Holy Spirit working within us. If you feel defeated in your struggle against lust, let that sense of defeat push you further into the arms of your strong Savior today, and push you to lean on his strength and help, again. A steady gaze at Christ as our treasure and satisfaction. Most of our efforts in sanctification fall short of seeing Christ this way. But Scripture is clear: There is no legitimate conquering of sin without a pursuit of Christ in its place (2 Timothy 2:22; Romans 13:14; John 6:35). Jesus is a good meal for our soul. The battle for purity is really a battle to delight in God. Donât mistake what Iâm saying. God absolutely wants external, visible life-change: â[Christ] gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good worksâ (Titus 2:14). But a change of behavior is only God-glorifying if it is motivated by a change of heart. As you war against your flesh, as you fight against lust and addiction, as you counsel others in the battle, aim higher and deeper than outer moral conformity. Feel your inability to produce lasting life change apart from the work of Godâs Spirit. Pray for a heart that is so enamored with the beauty of Christ that it despises the temptations of sin. Win the inner victory with Christâs help, and the external victories will not be far off.