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Renovation Of The Heart: Putting On The Character Of Christ Renovation Of The Heart: Putting On The Character Of Christ

Renovation Of The Heart: Putting On The Character Of Christ Order Printed Copy

  • Author: Dallas Willard
  • Size: 1.67MB | 307 pages
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About the Book


"Renovation of the Heart" by Dallas Willard is a Christian spiritual classic that explores the process of transforming one's character to reflect that of Christ. Willard emphasizes the importance of inner spiritual growth and offers practical guidance on how individuals can cultivate virtues such as love, humility, and faithfulness in their daily lives. The book encourages readers to engage in spiritual disciplines and practices to deepen their relationship with God and become more like Jesus.

David Brainerd

David Brainerd Born to a farming family in Haddam, Connecticut, Brainerd soon turned his aspirations to the clergy and a life of study. The early death of his parents, combined with a naturally melancholy personality, caused him to be morose and to fixate on the brevity of life, so that his religious life was characterized by prolonged depressions punctuated by ecstatic experiences of God. He began to study for the ministry at Yale College in 1739. During his first year he showed signs of the tuberculosis that was to end his life prematurely. During the following year, the New Light preaching of George Whitefield and other itinerants such as Gilbert Tennent and James Davenport gained many adherents at the college, including Brainerd, and he became involved in a separate church founded by students. In November 1741 he was reported as saying that one of the local ministers who was a college tutor had “no more grace than a chair.” Determined to snuff out the New Light among the students, the Yale Corporation, led by its rector, Thomas Clap, expelled Brainerd for refusing to make a public confession. Officially barred from the ministry, Brainerd nonetheless became an itinerant preacher, filling pulpits of New Light sympathizers throughout New England and New York. In the process he gained the admiration of many clergymen, including Jonathan Dickinson, a Presbyterian minister of New Jersey and commissioner of the Society in Scotland for Propagating Christian Knowledge. Dickinson in 1742 first proposed that Brainerd become a missionary. To prepare himself, in 1743 Brainerd went to work with John Sargeant, missionary to the Stockbridge Indians. He was ordained by the Presbytery of New York in 1744. From 1743 to 1747 he ministered to the Indians in western Massachusetts, eastern New York, the Lehigh region of Pennsylvania, and central New Jersey. At the New Jersey Bethel mission (near Cranbury), he achieved his most notable successes. Out of his experiences here came the publication of two installments of his journals that described both the revivals among the Delaware Indians and his own spiritual turmoil and exultation. Brainerd preaching to the Indians for all of his zeal, however, Brainerd’s constitution could not stand up to the hardships of wilderness living. In April 1747, seriously weakened by tuberculosis, he left New Jersey for the home of his friend Jonathan Edwards in Northampton, Massachusetts, where he died in October. In 1749 Edwards published An Account of the Life of the Late Reverend Mr. David Brainerd, drawn from Brainerd’s extensive diaries and supplemented by Edwards’s own commentary. Edwards sought to portray Brainerd as a model of Christian saintliness who manifested his faith in good works and self-sacrifice, expurgating many passages that recorded Brainerd’s depressions and enthusiasms. Over the centuries, this work has achieved international fame, has gone through countless printings, and has inspired many missionaries in pursuing their call. Minkema, Kenneth P., “Brainerd, David,” in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 84-5. This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.

Where Does God Want Me to Work

How do I find God’s will for my life? It’s always a pressing question on the college campus, and especially in our day of unprecedented options. Like never before, in an anomaly in world history, students loosened from their community of origin, “going off” to college, now make decisions about their future with minimal influence or limitation from their adolescent context. “God wants to take you by the heart, not twist you by the arm.” Before asking, “Where is God calling me?” we would do well to first ponder, “Where has God already called me?” — not that your current callings won’t change or take a fresh direction in this formative season of life, but for a Christian, our objective calling from God always precedes our consciousness of it. If it is from him, he initiates. He makes the first move. This is true of our calling to salvation, and also true of any “vocational” assignment he gives us in the world. Consider Three Factors For the college student or young adult who may feel like a free agent — considering options and determining for yourself (and often by yourself) which direction to take — it’s important to acknowledge you are already moving in a direction, not standing still. You already have divine callings — as a Christian, as a church member, as a son or daughter, as a brother or sister, as a friend. And from within the matrix of those ongoing, already-active callings, you now seek God’s guidance for where to go from here. Given, then, that you are already embedded in a context, with concrete callings, how should you go about discerning God’s direction after graduation? Or how do you find God’s will for your work-life? Christians will want to keep three important factors in view. 1. What Kind of Work Do I Desire? First, we recognize, contrary to the suspicions that may linger in our unbelief, God is the happy God (1 Timothy 1:11), not a cosmic killjoy. In his Son, by his Spirit, he wants to shape and form our hearts to desire the work to which he’s calling us and, in some good sense, in this fallen world, actually enjoy the work. Sanctified, Spirit-given desire is not a liability, but an asset, to finding God’s will. The New Testament is clear that God means for pastors to aspire to the work of the pastoral ministry. And we can assume, as a starting point, that God wants the same for his children working outside the church. “Desire is a vital factor to consider, but in and of itself this doesn’t amount to a calling.” In 1 Peter 5:2, we find this remarkably good news about how God’s heart for our good and enduring joy stands behind his leading us vocationally. The text is about the pastoral calling, but we can see in it the God who calls us into any carefully appointed station. God wants pastors who labor “not under compulsion, but willingly, as God would have you.” How remarkable is it that working from aspiration and delight, not obligation and duty, would be “as God would have you.” This is the kind of God we have — the desiring (not dutiful) God, who wants workers who are desiring (not dutiful) workers. He wants his people, like their pastors, to do their work “with joy and not with groaning, for that would be of no advantage” to those whom they serve (Hebrews 13:17). So also, when the apostle Paul addresses the qualifications of pastors, he first mentions aspiration. “The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task” (1 Timothy 3:1). God wants workers who want to do the work, not workers who do it simply out of a sense of duty. Behold your God, whose pattern is to take you by the heart, not twist you by the arm. Desire, though, does not make a calling on its own. It’s a common mistake to presume that seeming God-given desire is, on its own, a “calling.” Aspiration is a vital factor to consider, but in and of itself this doesn’t amount to a calling. Two additional factors remain in the affirmation of others and the God-given opportunity. 2. Do Others Affirm This Direction? The second question to ask, then, after the subjective one of desire, is the more objective one of ability. Have I seen evidence, small as it may be at first, that I can meet the needs of others by working in this field? And, even more important than my own self-assessment, do others who love me, and seem to be honest with me, confirm this direction? Do they think I’d be a good fit for the kind of work I’m desiring? Here the subjective desires of our hearts meet the concrete, real-world, objective needs of others. Our vocational labors in this world, whether in Christian ministry or not, are not for existential release or our own private satisfaction, but for meeting the actual needs of others. “You may feel called, and others may affirm you, but you are not yet fully called until God opens a door.” Our desires have their part to play, but our true “calling” is not mainly shaped by our internal heart. It is shaped by the world outside of us. We so often hear “follow your heart” and “don’t settle for anything less than your dreams” in society, and even in the church. What’s most important, contrary to what the prevailing cultural word may be, is not bringing the desires of your heart to bear on the world, but letting the real-life needs of others shape your heart. In seeking God’s will for us vocationally, we look for where our developing aspirations match up with our developing abilities to meet the actual needs of others. Over time, we seek to cultivate a kind of dialogue (with ourselves and with others) between what we desire to do and what we find ourselves good at doing for the benefit of others. Delight in certain kinds of labor typically grows as others affirm our efforts, and we see them receiving genuine help. 3. What Doors Has God Opened? Finally, and perhaps the most overlooked and forgotten factor in the discussions on calling, is the actual God-given, real-world open door. You may feel called, and others may affirm your abilities, but you are not yet fully called until God opens a door. Here we glory in the truth of God’s providence, not just hypothetically but tangibly. The real world in which we live, and various options as they are presented to us, are not random or coincidental. God rules over all things — from him, through him, to him (Romans 11:36). And so as real-life options (job offers) are presented that fulfill an aspiration in us, and are confirmed by the company of others, we can take these as confirmation of God’s “calling.” Not that such a calling will never change. But for now, when your own personal sense of God’s leading, and good perspective and guidance from others, align with a real-world opportunity in the form of an actual job offer in front of you, you have a calling from God. “It is finally God, not man who provides the job offer.” And we can say this calling is from him because God himself, in his hand of providence, has done the decisive work. He started the process by planting in us righteous desires to help others; and he affirmed the direction through our lived-out abilities and the affirmation of friends. Now, he confirms that sense of calling by swinging open the right door at the right time. It is finally God, not man who provides the job offer. God not only makes overseers (Acts 20:28) and gives pastors (Ephesians 4:11–12) and sends out laborers into his global harvest (Matthew 9:37–38) and sends preachers (Romans 10:15) and sets wise managers over his household (Luke 12:42), but he makes dentists and plumbers. In his common kindness, he gives school teachers and entrepreneurs and social workers for the just and unjust. He sends executives and service workers. He gives you to the world in the service of others. Article by David Mathis

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