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About the Book
"Repentance and Soul Winning" by David Cloud explores the importance of repentance in the process of evangelism and leading people to salvation. The book emphasizes the need for genuine repentance as a key component of true conversion and delves into practical strategies for effectively sharing the gospel and winning souls for Christ.
Jackie Hill Perry
Jackie Hill Perry has a way with words, and people can’t stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new.
The Power of God
It’s a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband — fellow spoken-word artist, Preston Perry — met in 2009 while performing at an artist’s showcase. Impressed with Jackie’s poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears she’d been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son.
A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasn’t an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord.
Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing men’s clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God.
Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, “It was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.”
Even as she resisted, Jackie clearly sensed the Lord speaking to her. “When He showed me that all of my sin would be the death of me — that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe — I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.”
“For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.”
The Power of Words
Jackie dove into God’s Word and began discovering the woman He designed her to be — mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didn’t shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackie’s conversion and marked the beginning of her public ministry.
“When My Life As a Stud came out in 2009, so many gay and lesbian people who didn’t go to church, didn’t trust Christians, and didn’t want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where I’m able to speak to people’s hearts.”
Since then, she has taken the message of God’s love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as “a gay friend,” it’s important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because they’re actually modeling it.
The Power of Redemption
Jackie points out that being “dead in sin” goes far beyond someone’s sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, “God saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.”
Through discipleship, Jackie recognized the holistic nature of God’s redemption. “I’ve learned that pride is one of my greatest struggles, even more so than same-sex attraction,” she explains. “Pride manifests itself in so many areas of my life, it’s hard to keep up. God didn’t just rescue me from being gay. He saved me from believing I’m a better lord than He is.” In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings.
When asked what she hopes the church learns from the book, she says, “I want people to see that how you reach the LGBTQ community is the same way you reach anybody — with the gospel. The gospel is about God. The method shouldn’t be any different when you’re speaking to someone who is dealing with gluttony or lying or lust. It’s all the same. God is Lord, He’s Master, He’s King, He’s able to save. And the problem with sin is always a problem between us and God.”
"God is Lord, He’s Master, He’s King, He’s able to save. And the problem with sin is always a problem between us and God."
The Power of Community
Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, “It’s not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.” Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for women’s clothing, an experience that made her feel strange, vulnerable, and afraid.
Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says they’re more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didn’t want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance.
Endurance and spiritual growth became the inspiration for Jackie’s second album, Crescendo, which was hailed as “stunning,” “flawless,” and arguably “the best hip-hop album of the year.” Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the album’s title, the talented artist says, “In music theory, ‘crescendo’ means the increase in sound. So I wanted to apply that to faith. When you’re in Christ, as your faith increases, your fruit should get louder. You love more, you’re more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.”
She wrote the album to mimic that spiritual progression. The first track begins on a low note with “Lamentations,” a rap about the reality of sin and the tendency for Jackie to forget she’s been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day.
The Power of Legacy
A gifted communicator and lyricist, Jackie isn’t just impacting culture with wordcraft. She’s also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But she’s found so much joy in becoming a mom. Jackie says, “When I think of parenthood, I know I’m only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women.
"Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.” As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldn’t have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. “If God hadn’t rescued me, none of this would be possible,” Jackie says. “Life still has its challenges, for sure. But it’s better. It’s so much better.”
This article courtesy of HomeLife magazine.
Talking Back to God - How His Promises Provoke Our Prayers
It is one of the most audacious, and awe-inspiring, moments in all of Scripture. In the wake of Israel’s shocking rebellion against God — blatantly violating the covenant God just made with them — Moses humbly dares to mediate between God and his people. At the climax of his intercession, and his careful yet determined dialogue with the living God, Moses makes what is perhaps the greatest, and most perceptive, petition a creature can of his Creator. And it is, after all, a prayer — a modest yet bold request, made by man, to God Almighty: “Please show me your glory.” That this is, in some sense, a special moment is plain. We do not stand in Moses’s sandals. We are not prophets called to mediate a covenant, nor do we live under that Sinai pact. Yet Moses’s prayer still functions as a model for the godly after him. It will not be the last prayer in Scripture for a sight of God’s glory, and rightly do the faithful echo it today. What might we who are in Christ learn about our own prayers from the amazing sequence of Moses’s pressing into God in Exodus 32–33? Can and Will God Forgive? Before wrestling with the prayer itself, we need to first acknowledge Moses’s haunting question: Could and would God forgive the people such a horrific breach of the covenant? Moses was not yet sure. He heard stories of his forefathers, encountered God at the bush, and witnessed the plagues in Egypt and the rescue in the Red Sea. Moses knew a powerful God who had delivered his people, but would he also forgive them? At first, it looked like he wouldn’t. When God first informed Moses, on the mountain, that the people had “corrupted themselves,” by making and worshiping a golden calf (32:7–8), God had said, “Let me alone, that my wrath may burn hot against them and I may consume them. . .” (32:10). As Moses began to plead that God withhold destruction, it was far from clear that any relationship of peace could be fully restored. God did relent of immediately consuming the people (32:14), yet the covenant remained broken. Although Moses went down the mountain, confronted the people in their rebellion, burnt the calf, disciplined the people (32:15–20), and oversaw the purging of the three thousand who led in the rebellion (32:21–29), Moses knew this did not restore what lay shattered. The next day, he returned to meet God on the mountain. What drives Moses’s sequence of prayer in Exodus 33 is the question he begins to ask in 32:32: Can and will Yahweh forgive? Will God restore the relationship, and dwell among them, after they had worshiped the golden calf? And as we will see, God draws prayer out of Moses, and then moves to answer Moses’s question, in a way far more powerful, and memorable, than if there had not been an unfolding, developing, deepening relationship with God. Moses, Teach Us to Pray Exodus 33 begins with God declaring to the people that even though he will give them the land promised to their forefathers, God himself will not go up among them (33:3). They mourn this “disastrous word.” They want him, not just the promised land. They humble themselves before God, taking off their ornaments “from Mount Horeb onward” (33:6). Even though the people heard this disastrous word, however, Moses continues to enjoy remarkable favor with God. In a tent pitched far off from the camp, God speaks with Moses (33:9), and verse 11 comments: “Thus the Lord used to speak to Moses face to face, as a man speaks to his friend.” This sets the scene for Moses’s remarkable intercessory prayer in 33:12–18. “In prayer, we respond to God. . . . First, we hear his voice in Scripture; then we access his ear in prayer.” Observe, then, at least three lessons Christians today might take from Moses’s otherwise inimitable prayer. 1. Prayer responds to God. The living God takes the initiative. He first announced to Moses the people’s breach of the covenant (32:7–10). And he revealed his enduring favor on Moses, prompting the prophet to reply. So too for us. We don’t just “dial up” God in prayer when we so wish. First, he speaks, as he has revealed himself in his world, and in his word, and in his Son, the Word. In prayer, we respond to him in light of his revelation to us. First, we hear his voice in Scripture; then we access his ear in prayer. We pray in light of what he has promised. 2. Prayer pleads God’s reputation and glory. When God announces to Moses the peoples’ sin, and the intention to destroy them and start over with him, Moses’s reflex is to lean into God’s own reputation. This is a good reflex. “Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’?” (Exodus 21:12). Moses prays for God to turn from righteous anger and relent “from this disaster against your people,” for God’s own name’s sake. Moses does not plea the people’s worth — or their humanity, made in God’s image — but God’s choice and word. He chose them as his people. “At the bottom of prayer to a God like ours is our longing for his face, not merely the provisions of his hand.” Today we are in good company to pray for God’s own reputation in the world, and to take notice of, and pray, God’s own promises back to him. God loves for his people to pray in light of what he’s said to us, to make our pleas in response to his promises. And praying for his glory not only concerns God’s reputation in the world, but also, and most significantly, our own knowing and enjoying him. At the bottom of prayer to such a God is our longing for his face, not merely the provisions of his hand. 3. Prayer can be incremental and sequential. We might even call Moses’s prayer “dialogical.” It is striking how relational his process and sequence of prayer is in these chapters. At the heart of the “dialogue,” reverent as it is, is whose people the Israelites are, a topic God introduces and draws Moses into. First, to Moses, God calls them, after their sin, “your people, whom you brought up out of the land of Egypt” (32:7). Then God introduces the surprising tension of his ongoing favor on Moses. God will consume the people and “make a great nation” of Moses (32:9–10). This favor, combined with calling the nation “your people,” presents Moses an invitation to reply in prayer. Moses asks to know more about this God — “please show me now your ways” (33:13) — to discern whether God will forgive his stiff-necked nation. And Moses meekly, but importantly, appends this to this first plea: “Consider too that this nation is your people.” God answers positively, though briefly: “My presence will go with you, and I will give you rest” (33:14). The short reply invites Moses to press in further, for the sake of the people. His “me” moves to “us.” He pleads for “I and your people”; then again “we . . . I and your people.” Moses identifies himself with the people, asking that God’s favor on him extend to them. Prayer, by human persons to the living and personal God, is far more than transactional. It is relational, and often incremental, with measured, humble boldness. God leads us, like Moses, into prayer. We make our requests. He answers in time. We learn more of him, which leads us to ask to see more of him. ‘Show Me Your Glory’ Moses’s prayerful dialogue with God has become more and more daring — slowly, one incremental plea at a time: Don’t consume your people (32:11–13). Please forgive your people (32:31–32). Show me your ways (33:13). Count the people with me in my favor with you (33:15–16). And now, most boldly, “Please show me your glory” (33:18). This short but daring plea will be Moses’s last. He will not speak again until 34:9, when he finally completes the plea for forgiveness he left unfinished in 32:32. In Exodus 33:19, God begins to respond: I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. (Exodus 33:19) Moses receives his full answer, however, a chapter later in Exodus 34:7 with another revelation: The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin. (Exodus 34:6–7). The driving question has been answered, and so Moses bows in worship and prays with confidence, “O Lord, please let the Lord go in the midst of us . . . and pardon our iniquity and our sin . . .” (34:9). Having prayed, and seen the glory in God’s declarations about his character, his goodness, his mercy, his grace, Moses is confident that God will grant forgiveness and renew the covenant. Christ, Our Moses For Christians today, any Moses-like leveraging of God’s favor we know to be firmly grounded in his favor on Christ. More significant than our echoes and imitations of Moses is the fulfillment of his intercession, and final mediation for God’s people, in Jesus. We may indeed glean some categories and concepts from Moses’s prayers. Yet, as we come in Christ to Exodus 32–33, we identify not only with the prophet, but with the people. They are “stiff-necked.” Rebellious. Deserving of divine justice. Desperate for mercy and grace. But in Christ, we have one far greater than Moses who intercedes for us, leveraging his own perfect favor with God on our behalf. Jesus, our great high priest, “has passed through the heavens,” and calls us to “draw near with confidence to the throne of grace, [to] receive mercy and find grace to help in time of need” (Hebrews 4:14, 16). And he does so not only as new-covenant mediator and intercessor, but also as the very one in whose face we see the glory of God. What was unique in ancient Israel — speaking to God “as a man speaks to his friend” — is offered to all who are in Christ. God now invites us to come to him as Father, and to come to Christ as husband — the deepest and nearest of human relationships — not to make requests, get what we want, pivot, and go back to life apart from him, but to come closer, and nearer, through prayer, and discover again and again that he himself, in Christ, is the great reward.