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Face-To-Face Appearances Of Jesus Face-To-Face Appearances Of Jesus

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  • Author: David Taylor
  • Size: 1.18MB | 247 pages
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About the Book


"Face-To-Face Appearances of Jesus" by David Taylor explores the personal encounters people have had with Jesus Christ throughout history. The book discusses the impact of these encounters on individuals and their faith, delving into the transformative power of a direct experience with Jesus. Taylor shares stories of these encounters and explores how they deepen one's relationship with Christ.

Mary Winslow

Mary Winslow Godly people speak long after their deaths. This is no exception with Mary Winslow. The biography of this godly woman is heart-warming to read. It is filled with lessons for Christians today on how to walk with Christ even when things are hard in your life. Sitting at Jesus’ Feet with Mary Winslow At the heart of godliness is a living bond with the Lord Jesus. That bond evidences itself in “sitting at Jesus’ feet,” as Mary did (Luke 10:39). But what does that involve? A beautiful example of that is another Mary – Mary Winslow, a woman whose devotional writings continue to be printed today. Her writings breathe of tender, humble, and delightful communion with Christ. The Emptiness of Entertainment Mary was born on February 28, 1774 in Bermuda, a beautiful island in the middle of the North Atlantic Ocean. As an only child of well-to-do parents, she received a good education, but little religious instruction. When she was “nearly eighteen ... (merry), thoughtless, (and) full of life,” she married an army Lieutenant stationed in Bermuda, Thomas Winslow. A little later, when she attended a ball where she basked in the light of popularity, she afterwards sensed the emptiness of it all. One question began to weigh on her: How can I be righteous before God? Her attempts to obey God’s law could not satisfy her conscience. Her spiritual distress led her to turn to the Scriptures and plead with God for mercy. She was also brought under an evangelical and experimental ministry, which pointed her to the Saviour of sinners. As she bowed before Him in her need, the Lord spoke to her soul: “I am thy salvation.” This grace led to a fundamental change in her life. Her husband and others around her only had a formal religion and did not understand her heart experience. This even led her to question whether what she experienced was true, saving grace. But in her distress, the Lord reassured her of His grace. Having been saved, she became concerned for the spiritual welfare of those around her. She sought to support an evangelical ministry in Bermuda, which had not been present earlier. She instituted family worship in her home, in spite of the initial resistance of her husband. Great Trials In Life Other changes also entered her home. Through bad investments, her husband lost much of his fortune. Since they had ten children, including many sons, they decided to move to America. She left ahead with her children. Shortly after she arrived in New York, her infant daughter became sick and died. Before she could even bury her daughter, the message came that her husband had died in England. She wrote that it was “the heaviest affliction I have ever met with.” This period was not only marked by the grief of bereavement, but also “spiritual darkness and despondency.” Yet, she confessed, “the Lord, even in this, has not chastened me according to my backslidings.” Greater yet, the Lord returned with His comfort. Life continued. As a poor widow, she had to raise her large family. She wrote, “I thought, ‘How can I, a helpless woman, care for, and train up, these children to manhood?’ I felt I should sink beneath the overwhelming conviction of my weakness and insufficiency.” In this distress, the Lord came with His comforting promise: “I will be a Father to thy fatherless children.” This promise was her pleading ground in the ensuing years, as she wrestled in prayer for her children’s salvation. Some years later, she witnessed a time of revival, first personally, and then in her family and surrounding churches. After a time of darkness, she wrote, God “filled my heart with unspeakable joy.” God also converted the three sons who were still at home. She continued to pray for the salvation of her older children until they also came to a saving knowledge of Christ. Several sons became ministers. Mary often struggled with poor health. Towards the end of her life, her health declined to the point where she was confined to her bed. She remained mentally clear and longed to be with her Lord. On October 3, 1854, her desire was fulfilled. Her faint, yet distinct last words were: “I see thee! I see thee! I see thee!” Great Comfort At Jesus’ Feet While her afflictions were greater than those of many others, her joys were also deeper than those of many of God’s people. She was often at the feet of the Lord Jesus. She described her conversion this way: “I was brought to the feet of Jesus.” She did not mean that she simply began a routine of devotional activities, but that God led her to Christ Himself, to bow before Him, receive of His grace, and experience communion with Him. What that communion involved is best said in her own words. “I have just been favoured with a most precious interview with the King of kings,” she wrote. “He admitted me, even me, into His royal presence-chamber, and encouraged me to open my mouth wide, telling Him all that was in my heart; and you may be sure I did presume to make large demands upon his goodness ... My heart was dissolved into love and my eyes into tears. I wept that ever I could sin against such a God, grieve that blessed Spirit by whom I am sealed unto glory.” From a sickbed, she wrote: “I have to deal most clearly with God in Jesus now. He is all in all to me ... My soul holds converse with him, and sweet I find it to lie as a helpless infant at his Feet; yea, passive in his loving hands, knowing no will but His. Holy and distinguished is the privilege of talking with Him as a man talketh with his friend, without restraint or concealment. What a mercy, thus to unburden the whole heart – the tried and weary, the tempted and sorrowful heart – tried by sin, tried by Satan, tried by those you love. What a mercy to have a loving bosom to flee to, one truly loving heart to confide in, which responds to the faintest breathing of the Spirit! Precious Jesus, how inexpressibly dear art Thou to me at this moment! Keep sensibly near to me.” She did not always experience the same richness of communion, but she knew, “My choicest seat is at the foot of the Cross ... When I can but view His bleeding wounds, and obtain one glance by faith of His gracious countenance, it is worth a thousand worlds to me.” Is that your confession? You may not always sit at the foot of the Cross and sensibly experience His love and your unworthiness, but if you have ever sat at His feet, you will agree that there is no better place in the world. What Can We Learn? Mary Winslow’s life evidences the lessons learned at Jesus’ feet. The most basic lessons involve a deepening knowledge of her sin and Christ’s love. Often she wrote things like: I feel my vileness, my unprofitableness, my woeful shortcomings, and am thankful if I can but only creep to the foot of the Cross, and there repose my weary soul, refreshed by one look at Jesus, who, I do trust, died for my sins.” “Never, never did sin appear so hateful, and my own nothingness so great, as yesterday at the table of the Lord ... but still my hope was in the Lord.” “I have never wept so much for sin as I have done lately ... But while I have thus been led of late to mourn so much for sin, I have never felt pardon so abundantly manifested. God be praised for a free-grace gospel! As her life drew to a close, she said: “I shall enter heaven a poor sinner saved by grace. I seem to have done nothing for the Lord, who has done so much for me.” Her life shows that greater views of Christ and greater views of sin go together and lead to humility, love, and dependence on the Lord. Another grace received at Jesus’ feet is the desire for holiness. Often she would write things like: “How beautiful does holiness appear to me! To be holy is to be happy. May the Lord sanctify us!” “My heart longs for full sanctification. I am wearied with sin; my soul loathes it, and I abhor myself in dust and in ashes.” “Oh, I want to be more conformable to his lovely image, to be sanctified, body, soul, and spirit, and to have every power of my mind under the constant influence of the Holy Spirit.” A view of Christ’s holiness and beauty fuelled the desire to be like Him. A desire for holiness shows itself in her heavenly-mindedness. Often she exhorted to meditate on the glory of heaven, expressed longings to walk as a pilgrim, and one day “to see Jesus, to bask in the full sunshine of His glory, and to sit forever at His feet.” Her son, Octavius, wrote: “her religion was eminently practical ... her life was singularly useful, because her mind was transcendently heavenly.” She exhorted, “My dear children, live for eternity; this world is not worth living for.” While she longed to be with Christ, she also had Paul’s desire to be of use on earth. She showed compassion to the poor, sick, lonely, and needy. She visited, helped, and spoke to them. Her main burden was the salvation of loved ones and acquaintances. She exhorted others: “Let us who believe, pray, and exhort, and employ every opportunity to arouse, to instruct, and win all to Christ, who has life, yea, eternal life, to give to all who seek it sincerely and earnestly.” Even in her dying days she wrote: “my time now is short; I would fain be useful in encouraging others to come to Thee, thou Fountain.” Mary Winslow’s God Lives Mary Winslow’s words and example give us beautiful instruction. To learn more from her, read her book of letters, entitled Heaven Opened: The Correspondence of Mary Winslow, published by Reformation Heritage Books. You can read it as a daily devotional. Another excellent source is Octavius Winslow’s Life in Jesus: A Memoir of Mrs. Mary Winslow, Arranged from Her Correspondence, Diary, and Thoughts (Morgan, PA: Soli Deo Gloria, 1995). Now that Reformation Heritage Books has acquired Soli Deo Gloria Publications we hope they will soon republish this classic work. There is one warning: her life may expose the poverty of your own spiritual life or the complete absence of communion with Christ. Christian biography has a way of doing that. Or is that warning actually a blessing? God’s purpose is not to put Mary Winslow on a pedestal and make us sink down in discouragement before her. Instead, it is to deliver us from spiritual complacency and dead presumption and stir up a longing to receive the same grace that enables us to sit at Jesus’ feet. Mary Winslow’s confession that she was a sinner was true. Everything worth learning from her is God’s grace in her. Her God still lives to give the same grace. When we see someone with something beautiful, we might ask, “How did you get that?” When you see godliness in another, do you ask similar questions? If Mary Winslow had been asked how she came to sit at the Lord Jesus’ feet, one word would have sounded: “grace.” By sovereign grace she was “brought as a poor sinner to His feet.” At the same time, she knew the Lord uses means to lead into communion with Him and restore it again, she exclaimed, “How needful are the means of grace, if we wish to thrive.” God’s Word God’s Word is so important. When the Lord first uncovered Mary Winslow’s need of Him, she turned to His Word for relief. That Word then became increasingly precious to her. Though she complained of times of coldness, her private journal records how God blessed her searching of scripture. She also once wrote “while reading in the family my heart was drawn out by faith to Christ, and could not but speak of Him to my children.” That is why she counseled, “Be much searching scriptures.” Though she occasionally wrote that what others called an excellent sermon was no blessing to her, her delight was to hear sermons. She could write, “next to communion with God, it is my greatest comfort and joy to wait upon the preaching of the word.” Preaching filled with the richness of Christ and the indispensability of the Holy spirit’s work fed her soul. She also loved to read books expounding the truths of scripture. Some of her favourite authors are still in print today: Thomas Boston, John Newton, Samuel Rutherford, and others. Her advice is timely: “Keep to the old divines. Modern divinity is very shallow – has very little of Christ and experience. May God give you a spiritual appetite!” Mary Winslow points us to the Word as the means God uses to work and feed godliness. Her counsel is so basic, but do we practice it? Do we not simply read, but search the scriptures, as one searching for treasure? Do we come to church with the prayer to hear His voice? Do we read edifying books? Do we meditate on what we read? Through His Word, Christ leads to His feet to teach in a way that changes hearts and lives. Prayer Prayer is the other essential activity at the Lord Jesus’ feet. Begin your day with prayer. Mary Winslow confessed, “My first prayer in the morning when I awake is addressed to the Holy spirit, that He would take possession of my thoughts, my imagination, my heart, my words, throughout the day, directing, controlling, and sanctifying them all.” she warns, “Never, never omit secret prayer ... Remember, the first departures from Christ begin at the closet, or rather in the heart; and then private prayer is either hurried over, becomes a mere form, or is entirely neglected.” Times in which we set everything aside to be alone in private prayer are essential. The devil always tries to keep us from our knees with work or entertainment only because he knows the importance of prayer. She also knew its importance. She exclaimed, “Oh, the mighty power of prayer! Even the best of Christians know but little what it really is.” She exhorts, “You cannot come too often. Bring to Him your little cares as well as your great ones. If anything is a trouble to you, however small it may be, you are warranted, nay, commanded, to take it to Him.” Prayer is such a privilege: “To have Him to go to – to lay before Him all our wants, to express our fears, to plead His promises, and to expect that because He has promised He will fulfil – is worth more than all the world can give.” Sitting at Jesus’ feet is not only for devotional times, but is a way of life. She writes that believers are to press forward in life, “looking continually to Jesus, trusting not to our own strength, but waiting in humble dependence upon Him for all our sufficiency to carry us on, and to enable us to hold out unto the end ... Oh that we may be found like his beloved handmaiden of old, sitting at His feet!” She counsels, “You need not wait until you can retire (for the night) and fall upon your knees; you can do it in a moment. The heart lifted up in silent prayer is sufficient.” Isn’t this the echo of Scripture’s call to “pray without ceasing”? Conversation God is also pleased to bless spiritual conversation. Often she would warn: “Beware of trifling conversation; it grieves the Spirit,” and “Avoid light, trifling professors of religion; their influence will be as poison to your souls.” More than once, after an evening filled with wearying levity and trifling conversation, she would be humbled before God. Conversation on religious topics is not enough. “When Christians meet together, do they not too much talk about religion, preachers, and sermons? I cannot but think, that if they communed less about religion, and more of Jesus, it would give a higher tone of spirituality to their conversation, and prove more refreshing to the soul. He would then oftener draw near, and make Himself one in their midst, and talk with them by the way.” Speaking of the triune God, the Saviour, His Word, promises, discipline, and leadings may stir up desire, trust and love in those who speak and listen. What fills our conversations? That which fills the heart spills out of the mouth. Conversely, a word about Christ may be such a blessing for an empty heart. The Lord exhorts, “Wherefore comfort yourselves together, and edify one another, even as also ye do” (1 Thess. 5:11). Grace Her practical counsels about the means of grace is not a newly invented, five-step plan to godliness. They are as old as Scripture itself. That gives them value. The main means of thriving which God is pleased to bless are the continual seeking of Him and the ongoing and prayerful hearing of His Word. The encouragement is that Christ Himself uses these means to bring us to His feet by His Spirit. Her letters always traced sitting at Jesus’ feet to God’s grace. That is why she wrote to an unconverted friend: “May God open your eyes to see your need of a Savior, and lead you to the feet of Jesus, the sinner’s Friend.” To a fellow-believer, she wrote: “Oh that we might both be led to sit more constantly at the feet of Jesus, looking up, like little children, into His face to catch His smile and watch His eye – to see what He would have us to do, seeking nowhere else for comfort and guidance but in Him!” Knowing God lives to draw sinners to Christ’s feet gives hope. Knowing He uses His means of grace to do so encourages to be diligent in their use. Knowing He delights to bless those who use His means of grace enables us to plead with Him to bless them in spite of all the sin that stains our use of them. Such a life of dependence is truly blessed. Listen to her words: What a poor wretched exchange professors make when they barter the blessings of a close walk with God for the beggarly enjoyments of an empty, disappointing world! Ten minutes at the feet of Jesus, in a full view of His love, while confessing sins and shortcomings – sins we know already pardoned – yet sorrowing that we should ever grieve One who so tenderly loves us, is a happiness I would not exchange for millions of worlds.

a place to eat, sleep, and watch: emptiness in the modern household

I wondered if the editors at  The New York Times  realized the irony in the title “The Pandemic Created a Child-Care Crisis. Mothers Bore the Burden.” Working mothers, who once bore their children in the womb, were forced by the pandemic to now bear what was called the burden of their children’s care. In response to this “child-care crisis,” the author writes, mothers “became the default solution.” Forced from work back into the home, “forgotten and shunted to the sidelines,” these women waited for their kids to get vaccinated before returning them to daycares and schools. The milestone reached in January 2019 — when women outnumbered men in the workforce for the first time in American history — crumbled before the triumph could be fully enjoyed: Men, once again, hold the majority. Only 56 percent of women are working for pay — the lowest since the mid-eighties. At stake for these working mothers, the author claims, is not simply a paycheck, but self-determination, self-reliance, and the survival of their complex selves. As this childcare crisis lingered over weeks and months, “the shock turned to despair at the drudgery of the days, the loss of their professional purpose, the lack of choice in it all.” Some of the women interviewed for the article expressed sentiments like, “I love everything about motherhood, and yet it doesn’t feel fair that I should have to sacrifice my career.” Others asked, “We think we’ve progressed so much, and then this pandemic happens and we all just revert back to these traditional behaviors. . . . And this is a good moment to reflect, why do we do that?” Have we arrived at the bottom when the  Times  sees nothing amiss in including the example of a mother who walks dogs professionally, wanting out of full-time mothering in preference to being “out and dirty with animals”? Rather outside with dogs than inside with her kids. Much is amiss in our society and our families, as the article displays without realizing it. But instead of criticizing the disagreeable, I would actually like to defend these women and some of their sense of misfortune. The loss is greater than they suppose, and it includes us all, for it includes the household. Productive Women Have you ever considered how industrious and productive the Proverbs 31 woman is — how much  work  she has accomplished? Over the course of a lifetime, this woman not only has raised admiring children in the instruction of the Lord, but has sought wool and flax, and worked with willing hands; brought her family food from afar; considered fields and bought them; planted a vineyard; dressed herself in strength; considered her merchandise with regard to profit; labored throughout the night; made bed coverings and clothes for winter; sold homemade garments and linens; contributed to the needs of the poor; labored such that her husband was respected in public; and not bowed to idleness or inactivity. Was she a stay-at-home mother or a working woman?  Yes. “The modern home, in many respects, is hollow.” Her duties toward the  people  of her home required  production  for her home. She was not forced to choose between them. Her ideal was to love her husband and children  and  to contribute her gifts and ingenuity to the production of the household. She did not replace Dad as primary worker, but she did work alongside him, in different ways in different seasons, to help build and manage their realm. When we read of women who express a distaste for confinement to the realm of the household, thinking of it as a sort of dungeon, we can hear in their complaint a groan that the household is not what it is supposed to be. The productivity, the ingenuity, the purposefulness — for mother and all members involved — no longer exists as it once did  within  the household. The modern home, in many respects, is hollow. Though filled with more goods than ever, it has been emptied of purpose. Place to Eat, Sleep, and Watch The modern family can be described, simplistically, in terms of the household after the Industrial Revolution. During the mechanization and technological advancement of the world, work left the home — and men with it. This transition dealt a severe blow to the household as containing family business, as a productive realm. C.R. Wiley writes, We don’t think of our households as centers of productive work. That’s because the economy has largely moved out of the house. During the industrial revolution steady work in factories replaced the home economy, and many people were forced to leave home to make a living. In the process the household was reduced to what we think of today — a haven in a heartless world — a place to sleep and eat and maybe watch television. ( Man of the House , 31) In the preface to Wiley’s book  The Household and the War for the Cosmos , Nancy Pearcey describes some of the effects that followed the exodus of men and work from the home: Education moved from the home to schools. Care of the elderly and sick went from the home to institutions. Grandparents and singles moved out to separate houses and apartments. Recreation allured beyond family bounds or became a privatized enjoyment. Family devotions, even, migrated from the home to churches and youth groups. The home grew thin. Its functions that tied members together were outsourced.  People  were emptied (extended family, singles, sick, and school-aged children),  productivity  left (home industry, education of children, good works in the community), and with it all, much of its  purpose  fled. What remained for mothers? Housework and early childcare. Of course, neither housework nor childcare is a small matter — especially not childcare. Chesterton was exactly right not to pity Mrs. Jones, the former teacher and now stay-at-home mother, for the “smallness” of taking care of her children: How can it be a large career to tell other people’s children about the Rule of Three, and a small career to tell one’s own children about the universe? How can it be broad to be the same thing to everyone, and narrow to be everything to someone? No; a woman’s function is laborious, but because it is gigantic, not because it is minute. I will pity Mrs. Jones for the hugeness of her task; I will never pity her for its smallness. ( What’s Wrong with the World?  95) Nevertheless, as production, people, and purpose have been outsourced to specialists — including ever-growing Father State — a loss has occurred. The modern mother has fallen from homeschool educator, industrious worker, healthcare provider, helper of the poor and elderly, and host to doing good for those in the community, to being tempted to insignificance and invited to send even her infant children out of the home and into daycare. Emptiness We All Feel Not just the mother has been affected. The father  went from the head leading a body, engaged in the education of children, the care of the elderly, the production of a family business, the passing on of a family trade, the shepherding of souls, the defense of the community, the regulating of relations between members, and the representation of the family in society, to the one who spends vast time away from his home, working for another’s household (a corporation or the government), giving what little he has left to his family when he returns. The son  went from heir of the family business, steward of the household responsibilities, co-laborer with his brothers, and recipient of discipleship from his father, to one who plays video games and charts his own path in his late teens. The daughter  went from early preparation for marriage, learning from a mother how to be self-controlled, pure, working at home, kind, strong in her various realms of competency, building the household with her mother and siblings, being what Chesterton called the great universalist, competent in many different things, to being trained as a specialist away from her mother. The elderly  went from honored and provided for to regularly forgotten.  Singles  went from their father’s house to their own, often greeted nightly by loneliness. The  orphan  and  widow  became dependent on the state. Learning from the Past I do not mean to idealize the ancient family or say that the modern family is in every way inferior. The pages of Scripture include records of deep brokenness in premodern families, even in families of great men and women of faith. Nor am I suggesting that a return to the past is possible (or even desirable). But I am suggesting that our frantic, detached, emptied, individualistic ideals of what a family should be stand to learn from times past. Ancient ideals can be reforged and remembered and reappropriated to match the new times and new challenges of today. The family can be bonded by more than mere sentiment and consumption, but by meaningful mission and output. One of the benefits of our modern situation, in fact, is how quickly reformation can happen. While a robust vision of reformation would require far more space, here are a few ways I’ve seen others (or tried myself) to bring people, production, and purpose back into the home. People.  Guard family rhythms like eating dinner together and going to church together. Schedule routine times to have neighbors, family, or church members in your home. For those who are able, consider living near (or with) your parents and extended family. Consider how you can be a blessing to them in their old age. Other ideas include inviting singles and widows over for family meals, trying homeschooling or hand-in-hand structures that leave responsibility with the parents as well as teachers, and having the father work some from home if possible. And of course, the most obvious way to fill your home with people is to have children. “Perhaps the pandemic didn’t so much create a childcare crisis as expose a household one.” Production.  Consider the talents and passions in the home (especially of the wife and young adults), and dream together about a family business. I know a family who has a T-shirt printing company in their garage, a family who does Airbnb, a family who gives music lessons, and a family who grows a vegetable garden and sells the produce. If you have sons, consider something like lawn mowing or snow shoveling. Consider bigger investments, such as real estate. Consider foremost how you can invest riches in heaven through creative ways of blessing your local church and those in your community. Purpose.  Consider developing a family creed to give direction to decisions. Consider family goals for now, later, and beyond. Establish the priorities of the home and how each member fits into them. Limit screen time and awaken the lost discipline of family worship. Envision how your family can strengthen your local church and serve missionaries overseas. New purpose can invigorate the Christian family to address the fact that perhaps the pandemic didn’t so much create a childcare crisis as expose a household one and gave us a fresh opportunity to find solutions.

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