About the Book
"Jesus Among Other Gods" by Ravi Zacharias explores the unique claims of Christianity in a world of competing religions and worldviews. Zacharias compares the teachings of Jesus with those of other religious leaders and demonstrates why Christianity stands out as the only true way to know and experience God. The book challenges readers to consider the claims of Jesus and the implications of following him in a pluralistic society.
J. Gresham Machen
John Gresham Machen was born at Baltimore on July 28, 1881, the middle of three sons born to a southern lawyer, Arthur Machen, whose brother had fought for the Confederates in the Civil War. Some time in his youth Machen came to a personal faith in Christ, but there was no dramatic conversion experience. In later years he was not even able to recall the date (4 January 1896) when he had publicly professed faith and become a church member in Franklin Street Presbyterian Church. He was educated at Johns Hopkins and Princeton Universities, Princeton Theological Seminary and the Universities of Marburg and Göttingen in Germany.
Machen taught at Princeton Seminary from 1906 until its reorganisation in 1929. Then he left to help found Westminster Theological Seminary in Philadelphia, where he served as professor of New Testament until his death from pneumonia on New Year’s Day, 1937. In 1936 Machen was instrumental with others in founding what became the Orthodox Presbyterian Church, and was its first Moderator.
Machen’s books published by the Trust are The Christian View of Man, What is Faith?, God Transcendent, and New Testament Introduction.
A Lesson for All from Newtown
Murdering a human being is an assault on God. He made us in his own image. Destroying an image usually means you hate the imaged. Murdering God’s human image-bearer is not just murder. It’s treason — treason against the creator of the world. It is a capital crime — and more. “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image” (Genesis 9:6). As usual, Jesus takes this up in devastating terms. None of us escapes. You have heard that it was said to those of old, “You shall not murder; and whoever murders will be liable to judgment.” But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, “You fool!” will be liable to the hell of fire. (Matthew 5:21–22) He does not say unwarranted anger is the same as murder. It’s not. Ask the bereaved parents of Newtown. He says both are liable to hell. Both come under a similar sentence from God. Why would Jesus say that? Because both are a sin against God, not just man. Jesus’s threat of hell is owing not to the seriousness of murder against man, but to the seriousness of treason against God. In the mind of Jesus — the mind of God — heartfelt verbal invective against God’s image is an assault on the infinite dignity of God, the infinite worth of God. It is, therefore, in Jesus’s mind, worthy of God’s righteous judgment. So what we saw yesterday in the Newtown murders was a picture of the seriousness of our own corruption. None of us escapes the charge of sinful anger and verbal venom. So we are all under the just sentence of God’s penalty. That is what Jesus was saying in Matthew 5:21–22. And it is exactly what Jesus said again when people pressed him to talk about the time Pilate slaughtered worshippers in the temple. Instead of focusing on the slain or the slayer, he focused on all of us: Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. (Luke 13:2–3) Which means that the murders of Newtown are a warning to me — and you. Not a warning to see our schools as defenseless, but to see our souls as depraved. To see our need for a Savior. To humble ourselves in repentance for the God-diminishing bitterness of our hearts. To turn to Christ in desperate need, and to treasure his forgiveness, his transforming, and his friendship. Article by John Piper