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About the Book


"Blood in the Sand" by Benny Hinn is a novel that follows the story of a young man named Moses who finds himself in the midst of a deadly conflict in the Middle East. As he navigates the dangers of the region, Moses learns about the power of faith and the importance of standing up for what is right. The novel explores themes of courage, belief, and hope in the face of adversity.

William Booth

William Booth General William Booth’s early life William Booth was born in Nottingham in 1829 of well-bred parents who had become poor. He was a lively lad nicknamed Wilful Wil. At the age of fifteen he was converted in the Methodist chapel and became the leader of a band of teenage evangelists who called him Captain and held street meetings with remarkable success. In 1851 he began full-time Christian work among the Methodist Reformers in London and later in Lincolnshire. After a period in a theological college he became a minister of the Methodist New Connexion. His heart however was with the poor people unreached by his church, and in 1861 he left the Methodists to give himself freely to the work of evangelism. Joined by Catherine, his devoted wife, they saw their ministry break out into real revival, which in Cornwall spread far and wide. One memorable day in July 1865, after exploring the streets in an East End district where he was to conduct a mission, the terrible poverty, vice and degradation of these needy people struck home to his heart. He arrived at his Hammersmith home just before midnight and greeted his waiting Catherine with these words: “Darling, I have found my destiny!” She understood him. Together they had ministered God’s grace to God’s poor in many places. Now they were to spend their lives bringing deliverance to Satan”s captives in the evil jungle of London”s slums. One day William took Bramwell, his son, into an East End pub which was crammed full of dirty, intoxicated creatures. Seeing the appalled look on his son”s face, he said gently, “Bramwell, these are our people—the people I want you to live for.” William and Catherine loved each other passionately all their lives. And no less passionately did they love their Lord together. Now, although penniless, together with their dedicated children, they moved out in great faith to bring Christ”s abundant life to London”s poverty-stricken, devil-oppressed millions. At first their organisation was called the Christian Mission. In spite of brutal opposition and much cruel hardship, the Lord blessed this work, and it spread rapidly. William Booth was the dynamic leader who called young men and women to join him in this full-time crusade. With enthusiastic abandon, hundreds gave up all to follow him. “Make your will, pack your box, kiss your girl and be ready in a week”, he told one young volunteer. Salvation Army born One day as William was dictating a report on the work to George Railton, his secretary, he said, “We are a volunteer army,” “No”, said Bramwell, “I am a regular or nothing.” His father stopped in his stride, bent over Railton, took the pen from his hand, and crossing out the word “volunteer”, wrote “salvation”. The two young men stared at the phrase “a salvation army”, then both exclaimed “Hallelujah”. So the Salvation Army was born. As these dedicated, Spirit-filled soldiers of the cross flung themselves into the battle against evil under their blood and fire banner, amazing miracles of deliverance occurred. Alcoholics, prostitutes and criminals were set free and changed into workaday saints. Cecil Rhodes once visited the Salvation Army farm colony for men at Hadleigh, Essex, and asked after a notorious criminal who had been converted and rehabilitated there. “Oh”, was the answer, “He has left the colony and has had a regular job outside now for twelve months.” “Well” said Rhodes in astonishment, “if you have kept that man working for a year, I will believe in miracles.” Slave traffic The power that changed and delivered was the power of the Holy Spirit. Bramwell Booth in his book Echoes and Memories describes how this power operated, especially after whole nights of prayer. Persons hostile to the Army would come under deep conviction and fall prostrate to the ground, afterward to rise penitent, forgiven and changed. Healings often occurred and all the gifts of the Spirit were manifested as the Lord operated through His revived Body under William Booth’s leadership. Terrible evils lay hidden under the curtain of Victorian social life in the nineteenth century. The Salvation Army unmasked and fought them. Its work among prostitutes soon revealed the appalling wickedness of the white slave traffic, in which girls of thirteen were sold by their parents to the pimps who used them in their profitable brothels, or who traded them on the Continent. “Thousands of innocent girls, most of them under sixteen, were shipped as regularly as cattle to the state-regulated brothels of Brussels and Antwerp.” (Collier). Imprisoned In order to expose this vile trade, W. T. Stead (editor of The Pall Mall Gazette) and Bramwell Booth plotted to buy such a child in order to shock the Victorians into facing the fact of this hidden moral cancer in their society. This thirteen-year-old girl, Eliza Armstrong, was bought from her mother for £5 and placed in the care of Salvationists in France. W. T. Stead told the story in a series of explosive articles in The Pall Mall Gazette which raised such a furore that Parliament passed a law raising the age of consent from thirteen to sixteen. However, Booth and Stead were prosecuted for abduction, and Stead was imprisoned for three months. William Booth always believed the essential cause of social evil and suffering was sin, and that salvation from sin was its essential cure. But as his work progressed, he became increasingly convinced that social redemption and reform should be an integral part of Christian mission. So at the age of sixty he startled England with the publication of the massive volume entitled In Darkest England, and the Way Out. It was packed with facts and statistics concerning Britain’s submerged corruption, and proved that a large proportion of her population was homeless, destitute and starving. It also outlined Booth’s answer to the problem — his own attempt to begin to build the welfare state. All this was the result of two years” laborious research by many people, including the loyal W. T. Stead. On the day the volume was finished and ready for publication, Stead was conning its final pages in the home of the Booths. At last he said, “That work will echo round the world. I rejoice with an exceeding great joy.” “And I”, whispered Catherine, dying of cancer in a corner of the room, “And I most of all thank God. Thank God!” As the work of the Salvation Army spread throughout Britain and into many countries overseas, it met with brutal hostility. In many places Skeleton Armies were organised to sabotage this work of God. Hundreds of officers were attacked and injured (some for life). Halls and offices were smashed and fired. Meetings were broken up by gangs organised by brothel keepers and hostile publicans. One sympathiser in Worthing defended his life and property with a revolver. But Booth’s soldiers endured the persecution for many years, often winning over their opponents by their own offensive of Christian love. The Army that William Booth created under God was an extension of his own dedicated personality. It expressed his own resolve in his words which Collier places on the first page of his book: “While women weep as they do now, I’ll fight; while little children go hungry as they do now, I’ll fight; while men go to prison, in and out, in and out, as they do now, I’ll fight—I’ll fight to the very end!” Toward the end of his life, he became blind. When he heard the doctor’s verdict that he would never see again, he said to his son: “Bramwell, I have done what I could for God and the people with my eyes. Now I shall see what I can do for God and the people without my eyes.” But the old warrior had finally laid down his sword. His daughter, Eva, head of the Army’s work in America, came home to say her last farewell. Standing at the window she described to her father the glory of that evening’s sunset. “I cannot see it,” said the General, “but I shall see the dawn.”

Though Dead, He Still Speaks - How Satan Remembers C.S. Lewis

The scene is in hell at the annual dinner of the Tempters’ Training College for young devils. The principal, Dr. Snufftub, has just proposed a toast to the health of the guests. Grimgod, a very experienced devil, who is the guest of honor, rises to reply: Headmaster, favorite Decadents, Ghouls, Fiends, and Imps, to my Intolerable Tempters, Ghastly Graduates, and Gentledevils: Gladly do I assume my place in our great tradition to charge our recent graduates towards highest malevolence, mischief, and devilry. I could begin my remarks by dribbling on about how honored I am to have been invited — but you, my lowly esteemed guests, are not humans to be flattered, and I, not a man to feign humility. I tell you plainly: I both deserve and expected to address you this evening. If but for that incompetent Dr. Slubgob — whose faults and failings (and finish) you are all keenly aware — I would have said my piece centuries ago. You would search in vain to find one more suitable in all of Satandom to enflame you in such crucial times as ours. Now that I have your attention, let me direct it to the point of my address: As the tide begins to turn decisively in our favor, we must not let the enemy regain his footing. To initiate a final push, to rally the closing campaign, we must do what young devils tend to relax: We must sever the humans from voices of the past. Now is the time to dispel the great cloud of witnesses, silence those terrible men and women who, though they died, still speak — should they continue to make fools of us? In the name of all that is unholy, they will not! Some of you — and this to your disgrace — do not mind old books lying peacefully upon nightstands. Some of these (and check the registry to recall which ones) cast light upon our shadows, point out ancient traps, inform them of our designs, and thus threaten to rouse this otherwise slumbering generation — but there they lie, tolerated. Many of you are too young to have grown already so careless. As we feast in celebration, I for one agitate to hear their voices sound disgracefully, mockingly outside of our gates. Can you not hear them? For every scrap of the damned that lies upon your plate, for every bite that inspires your snorts and howls, awaken to the fact that negligence in this matter allows the dead to steal meat from our bellies and drink from our cups. Gnash your teeth to realize that they caused us — during this past shortage — to sup on the relatives of most in this room. Their shrieks of protest, still fresh in my mind, commission us all to exorcise these voices from the earth. Should our war efforts continue to be frustrated by ghosts? Appraise one such a phantom — whose birthday happens to fall on this very day — that Irksome Irishman whose very name has become a curse: C.S. Lewis. Stories of Aslan First recall, with trembling voice, that embarrassment, Soretongue, who lost the patient after so many decades in his grasp. A blunder, young Graduates, that few listening to my voice could hope to surpass. His influence took a staunch atheist, a reviler of the faith, and turned him into one of these haunting voices of which I now warn you. Consider the error in full. Consider what this Lewis became. For one thing, this man — unlike so many of their drab ministers and colorless academics whose work we most heartily support — made ghastly impressions upon even our most prized possessions: the children. Through that otherwise terribly useful faculty, the imagination, he corrupted boys and girls across the globe with stories containing the Enemy’s horrible Echo scribbled across their pages. In a make-believe world, with a make-believe lion, and all sorts of other bumbling characters, he captured more than their attention. Can you believe that after losing the man, this dimwitted Tempter actually laughed over Clive’s shoulder as he wrote? “Pure rubbish,” I believe he called it. He could not discern the Enemy’s propaganda smuggled into fictional stories featuring the children, princes, rats, dragons, magical kingdoms, white witches, curses, and fauns. “As threatening to our designs as an old, blind, toothless tiger,” Soretongue reported. But this seducer beckoned into Narnia to show them earth. He introduced Edmund, Lucy, Peter, Eustace, Reepicheep to introduce them to themselves. He told of Aslan — and excuse me for my exasperation — to bring them to that nasty Uncreated One of Judah. He discovered how to preach sermons to children, and Soretongue smiled at it. The Enemy plundered our keepsake through the back of a wardrobe. Wicked Leaks In another turn, that logic, which we knew those many years only as an ally, betrayed us in the end. With each passing essay, with each published book, with each responded letter, radio broadcast, and sermon, he toured them up the mountain to look above to the Enemy and then below upon the labyrinths we so carefully devised for their destruction. Soretongue grossly underestimated the danger of this topographer in our war efforts. Our twisted and turned paths, knotted by delicious deceits and half-truths, began to be spoiled by his mapping out our temptations and pits. Our smoke of relativism, atheism, materialism — and our other favorite isms — availed minimally against this crow who made his nest above the fog. In the last, you might have thought, after Soretongue was through with him, that this fattened pig turned wizard to have broken so many of our spells of worldliness. So often did he — with great exaggeration and deceit, to be sure — appeal to that other world beyond, that many of our enticements fell useless against the bewitched souls of his hearers. His many embellishments about the “weight of glory” and other such nonsense, gross as such slobber stands to us, moved countless humans to take seriously the Enemy’s lies about such things as eternal life. He, pirating the Enemy’s horrible Book, talked often and much of holidays at sea, the country beyond, about the scent, the sight, the longing for a land that they were “made for” — a home standing just over the hill, just around the bend. And something called Joy with a capital J. He fooled the vermin, with pretty colors and poetic potpourri, that the Enemy’s torture and death somehow ensured that his followers — who also take up their own crosses and endure their own sufferings after him — might be the better off in the end. May it never be! Should not the mere existence of our established kingdom below expose the slight of hand? If heaven was as the Enemy so shamelessly boasts it is, why should a host of us so violently leave? But Lewis, with his wand in hand doodling fictions, compelled the swine towards the true ruin we so narrowly escaped. They will find him out eventually. Yet, though they will be sorely and deliciously disappointed at the road’s end, we will still remain the hungrier for it. Silence the Skunks But, enough of the man. I do not mean to honor the vermin by speaking too much of him. The point is this: Do not let the message of the departed saints survive. Should we, of all beings, not know how to silence the dead? Cut out the tongues of the mischief-makers. Six feet below is too shallow — dig deeper. A toast, then. You have studied. You have hungered. You have tempted, watched, and waited for this day. Each of you has, with the indispensable help of your more fiendish advisor, damned one human soul. The dish prepared so perversely before you contains remnants of your spoil — the lion’s share going, of course, to your mentor. May it be the beginning of uninterrupted success — for you know what awaits any alternative. Raise your glasses. To a future brim-filled with courage, cruelty, and conviction. To the setting of sun and the fleeing of the light. To the return of the age of devils. To the silencing of the skunks — to one we mock, “Happy birthday!” Onward and downward! Article by Greg Morse

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