About the Book
In "IS JESUS GOD", Samuel Green examines the evidence and arguments for and against the divinity of Jesus, exploring key biblical passages, historical context, and theological implications. The book presents a thorough and thoughtful analysis of this central question in Christianity.
Brother Yun
Brother Yun was born in February 1958 in the province of Henan. His original name was Liu Zhenying (åęÆč„).
Brother Yun became a believer at the age of 16. Soon after he became a Christian, God called him to be His witness in the west and south. As he was obedient to the calling, he eventually became a witness of Christ not just in the western and southern parts of China, but throughout China and in the nations beyond China as well.
Brother Yun was born into a poor family. His familyās financial situation took a turn for the worst when his father became ill with an asthmatic condition that led to lung cancer eventually. His life got worse when he became a Christian as he suffered severe trials and persecutions. In the midst of suffering for the Lord, however, he experienced miracle after miracle, which helped to strengthen his faith.
HOW BROTHER YUN BECAME A BELIEVER
In 1974, Brother Yunās father became ill with lung cancer. His mother, who had been a Christian for many years but had become spiritually cold after the expulsion of Western missionaries during the Cultural Revolution, felt a deep sense of desperation because if her husband had died then, it would leave the family in dire straits. She thought of committing suicide. One evening, as she was lying in bed, she heard a voice saying to her that Jesus loved her. In tears and in repentance, she rededicated her life to God and gathered her family to pray for her husband. The next morning, her husband got better and as a result, everyone in the family, including Brother Yun, put their faith in God.
HIS HUNGER FOR THE WORD OF GOD
Brother Yun was 16 when he became a Christian. Soon after, he started hungering for the Word of God. However, his family did not have a Bible. He began asking his mother who Jesus was. In response, his mother would tell him that Jesus was the Son of God and that He had recorded all His teachings in the Bible.
Brother Yun wanted a Bible and his mother recalled that there was a man in another village who had one. So she brought him to see the man. The man was too afraid to show Brother Yun his Bible. So he suggested to the latter that he could pray and ask God for one.
Brother Yun decided to fast and pray for a Bible. For the next 100 days, he ate only one bowl of steamed rice everyday. One day at 4am, after fasting for 100 days, he saw a vision. In the vision, he was walking up a steep hill and trying to push a heavy cart at the same time. He was heading towards a village where he intended to beg for food for his family. He struggled greatly as he continued his climb uphill. The cart was about to roll back and fall on him when he saw three men walking down the hill in the opposite direction. One of them was a kind old man and he was pulling a large cart of fresh bread. When the old man saw Brother Yun, he asked him if he was hungry. He said āyesā and started crying. The old man then took a red bag of bread from his cart and asked his two servants to give it to Brother Yun. As he put the bread into his mouth, it immediately turned into a Bible.
Upon waking up, Brother Yun began to search for the Bible. His search, however, was in vain. All of a sudden, he heard a faint knock on the door and someone was calling out his name. Immediately, he recognised the voice ā it was the same voice he had heard in the vision. He quickly opened the door and standing before him were the two servants he had seen in the vision. One of them held a red bag in his hand. In this red bag was a Bible.
It was later that Brother Yun found out the names of the two men. One was Brother Wang while the other was Brother Sung. They were sent by an evangelist to give Brother Yun the Bible. The evangelist, who had suffered terribly during the Cultural Revolution and had nearly died while being tortured, had received a vision from God. In the vision, God showed him Brother Yunās house and the location of his village. He was asked to give his Bible to Brother Yun. However, he did not obey God until three months later.
Brother Yun began to devour the Word of God. Even though he could hardly read, this did not deter him at all. When he had finished reading the entire Bible, he started to memorise one chapter per day. In 28 days, he had memorised the Gospel of Matthew. Then he went on to memorise the Book of Acts and so forth.
OBEDIENT TO THE CALL OF GOD
One morning at 4am, Brother Yun had a dream. In the dream, God asked him to be His witness in the west and south. In the same dream, he saw a young man from the south coming to his house. And so at daybreak, he told his mother to expect the young manās visit and to ask him to wait for him. Then he sat off to a village he had never heard of in the west. The people in this village had been praying for him to visit as they had heard about how he had prayed for a Bible and got it.
When the meeting at the village concluded and Brother Yun got ready to leave, the villagers refused to let him go. So he stayed on and recited to them the first twelve chapters from the Book of Acts. After that, the villagers finally let him go. From the village to his house, it could take up to 2 hours to walk. Because he did not want to make the young man from the south wait too long, he decided to run home. All of a sudden, he found himself entering his village without any apparent time lapse. What should have taken him a few hours took him just a few moments. It was as if God had supernaturally transported him back to his village.
PERSECUTIONS AND MIRACLES IN HIS LIFE
Brother Yun was arrested by security police numerous times and was thrown into prison three times for sharing the gospel in communist China.
When Brother Yun was arrested the first time, he was only 17 years old. At that time, he was ministering at a meeting far away from home. After he was caught, he was thrown into a freezing cold prison cell. There was no heat in the cell and his winter coat had been thrown into the snow by the security police who had caught him. He began to sing Psalm 150 aloud. The more he sang, the more he was filled with joy. Gradually, his frozen hands and feet regained feeling and he no longer felt cold.
During his first imprisonment in Nanyang, Brother Yun felt that God wanted him to fast without food and water until he could see his family again. This fast lasted 74 days, which was humanly impossible but yet was made possible because he chose to obey God.
During those times when Brother Yun was in the hands of government officials, he was repeatedly beaten and tortured with electric batons. He was also kicked and trampled upon. Furthermore, he had needles being jabbed underneath his fingernails.
Once, Brother Yun was paraded through the streets with a red cross tied behind him for half a day. When night fell, he was locked and left alone inside a large interrogation room. The wooden cross was taken off his back but his hands were still tied up. All of a sudden, the rope that was used to tie his hands snapped by itself. He immediately walked out of the interrogation room and walked through the courtyard in the midst of onlookers. Nobody stopped him or said anything to him. It was as if God had blinded their eyes and they did not even recognise who he was.
Because the front gate was locked, the only way Brother Yun could get out was to climb over an eight-foot high cement wall. He climbed up as much as he could manage. Then he looked over the wall and saw that there was a ten-foot wide open tank directly below. Suddenly, he felt as if someone had lifted him up and thrown him over. He was thrown so far that he did not land in the tank.
Brother Yunās 3rd imprisonment was a very dark period in his life as the prison guards in the maximum security prison were determined to prevent his escape. So they beat his legs to cripple him permanently. They had him beaten up everyday, even in his crippled state. One day, God instructed him to escape from the prison. This was confirmed by a brother-in-Christ. Thus, on May 5, 1997, he miraculously walked past dozens of prison guards and out of the maximum security prison. It was as if he had become invisible to the guards. He did not realise that his legs had been miraculously healed until later.
Throughout all the horrendous and painful experiences that Brother Yun went through, the word of the Lord kept coming to him, encouraging him and strengthening his faith.
BROTHER YUNāS MINISTRY
Brother Yun eventually escaped China and sought asylum in Germany in 2001. Since then, he has been continuing his ministry from there and has spoken to congregations internationally. He has founded āBack to Jerusalemā Movement and has been sending missionaries out from China to share the gospel in the least-reached nations.
Brother Yunās life and ministry have impacted many lives. Thousands of people have become Christians through his ministry. It is thus inevitable that fellow Christians have allowed themselves to be used as instruments of wickedness to attack his reputation. The co-author of The Heavenly Man, Paul Hattaway has aptly put it this way, āMany of the great Christian leaders throughout history have been the subject of brutal attacks from other Christians.ā
AFTERTHOUGHT
Brother Yunās childlike faith and his prompt obedience to Godās call are exemplary. It is incredible that he has remained faithful to God despite the tremendous suffering and persecutions he has gone through.
The Lost We Love the Most - Evangelism to Friends and Family
What is more difficult than sharing the gospel for the first time with someone you love? Sharing the gospel for the tenth time with someone you love ā even after theyāve already (repeatedly) responded with rejection or indifference. At that point, we often feel stuck, as though weāve played to a stalemate with our friend, child, neighbor, or spouse. Weāve prayed faithfully, spoken the gospel clearly, and loved patiently. But thereās been no sign of movement or progress. What more can we do? We donāt plan on giving up. Too much is at stake. But we know that unwanted repetition of the same gospel words may repel rather than attract, harden rather than soften. So, what to do next? Tiptoe around in conversation? Settle for pleasantries? Weāre left feeling weary and discouraged. We might grow cynical and resign ourselves to what feels like the inevitable reality that the person we care about wonāt ever follow Jesus. What do we say when weāve already said it all? How can we persevere in pursuing the lost we love? How to Get Unstuck There are several helpful responses to those of us who struggle in this way. First, it may be that weāre too focused on our own ability (or lack thereof) to win the person we love. Jesus points us away from ourselves and to the sovereignty of God. We can trust that, in his time, God will draw his people to his Son (John 6:44). It may be that weāre too absorbed with our present lack of success. The apostle Paul points us instead to the future: āLet us not grow weary of doing good, for in due season we will reap, if we do not give upā (Galatians 6:9). Another cause of our despair and confusion may be Satanās lie that weāre dealing with a static situation. Deep down, weāre convinced nothingās ever going to change. Our reason for feeling this way may be an unspoken belief that runs something like this: I have an unchanging gospel to share, and Iāve already shared it (multiple times!). I have nothing more to offer. Iāve done all I can. Nothingās going to change. āWhat if the situation with our lost loved one is more dynamic than Satan would have us believe?ā But what if evangelism is about more (not less) than sharing the content of the gospel? What if people are more complex and unpredictable than we may think? And what if the situation with our spouse, friend, child, parent, or neighbor is more dynamic than Satan would have us believe? In the face of an apparent stalemate, itās refreshing and encouraging to remind ourselves of three dynamic realities in any relationship with a lost loved one. This Person Will Change Itās all too easy to believe that the loved one who has repeatedly brushed you off or beaten you down will always reject the gospel. But people change. Thereās a popular myth that every cell in our bodies is replaced every seven years, so that weāre literally different people every 84 months. While untrue, itās a helpful metaphor for what really is the case. A 45-year-old you is (or will be) a different person from the 35-year-old you (who was different from the 25-year-old you). And this should make us hopeful. I have a friend who shares the gospel with hundreds of nursing-home residents every year. The pandemic has radically altered his ministry, but heās been creative, often visiting residents over an iPad held by a nursing home attendant. Not long ago, my friend asked supporters to pray for a resident named Bob. Pre-COVID Bob wasnāt terribly interested in the gospel. But thereās been a dramatic change. Now Bob is wide open to the gospel, eager for visits, prayer, and Bible reading. God used a virus to do that. Who could have predicted that? None of us knows what life changes are next for those we love. When their circumstances change, so may they. Suddenly, they may see the gospel as no longer worthless or irrelevant, but as precious and essential. You Will Change During my graduate studies, I shared a house with several other students, one of whom was an Englishman. We saw each other fairly often in the kitchen while preparing meals, and in the course of our many conversations, it was often natural for me to say things like, āI was reading something interesting in the Bible this morning,ā or, āI was really challenged by what I heard at church today.ā This was just me being me, sharing my own life (as friends do). Over time, I was able to share the gospel with my friend through these kitchen conversations. At the time, I didnāt realize all that was happening in his life. He was hurting and searching, and the gospel came to be attractive to him. One particular evening, one Iāll never forget, he stopped me in the living room of the house we shared and told me that he had become a Christian. One of the reasons we feel stuck in our evangelism may be that weāve wrongly narrowed down our task to sharing a message about how to be saved. That message is crucial and central, but if itās all we have to share, and weāve already shared it, and itās already been rejected, we might feel stuck. But our task is richer, deeper, and fuller than that. Weāre to share the gospel and our own selves (1 Thessalonians 2:8), because a life redeemed by the gospel retells the gospel but with unique, personal, and relatable details. So, there are many additional fruitful gospel conversations to be had even after our loved one has rejected the gospel. For instance, we can continue to express what the gospel means to us. We can share how new struggles and setbacks are helping us to trust Christ more. Itās entirely possible to do this in a way that is natural, unforced, and not preachy. As we experience more of the Christ we love, we can express this to the people we love. Weāre never stuck with just one thing to say. Your Friendship Will Change I have a longtime friend who doesnāt know Jesus. Iāve frequented his business establishment for many years, not so much because I think I need what heās selling, but because I know he needs what Iām giving away. āDonāt believe the lie that nothing will ever change, that thereās nothing more for you to say or do.ā Early on in our friendship, we chitchatted about the weather and sports. Then we started sharing about our kids and families. In the years since, weāve talked about things like church, the gospel, death, and friendship. When Iām in his shop by myself, the conversation can go very deep very quickly. Iāve invited him to church numerous times and heās never accepted. Iāve explained the gospel, and he hasnāt believed. But I have hope, in part because our friendship isnāt static. I can say more to him now than I could five years ago. What might I be able to say five years from now? Donāt assume your relationship with your friend, child, neighbor, or spouse will always be where it is today. In fact, assume it will change. And ask God to open doors through those changes. Donāt Give Up My friend who ministers in nursing homes told me about a man named Rich, a former engineer, living in a nursing home. One July afternoon a year or two ago, after a conversation in his room, Rich decided that he wanted to know Jesus. He prayed and invited Jesus to be his Savior. Soon afterward, he began a course of discipleship with my friend, reading through the Gospel of John together. Rich was 98 years old. I wonder how many people had shared the gospel with Rich over the course of many years and not broken through? I wonder how many had given up hope? But after 98 years, God saved him. Please donāt lose heart. Donāt believe the lie that nothing will ever change, that thereās nothing more for you to say or do. Donāt settle into the conviction that your spouse, child, neighbor, or friend will never come to know Jesus. Keep praying. Keep patiently speaking as you have opportunity. Keep loving with the love of Jesus. Keep sharing the twists and turns of your own life as you cling to Jesus and grow in him. Keep persevering in pursuing the lost you love. Article by Stephen Witmer Pastor, Pepperell, Massachusetts