About the Book
In "IS JESUS GOD", Samuel Green examines the evidence and arguments for and against the divinity of Jesus, exploring key biblical passages, historical context, and theological implications. The book presents a thorough and thoughtful analysis of this central question in Christianity.
Jack Coe
Jack G. Coe was born on March 11, 1918 in Oklahoma City, Oklahoma. His father, George, was a gambler and an alcoholic. His parents, although having been Christians, did not attend church. His grandparents, on his father's side were Christians but they were not able to influence their son's behavior. The couple had seven children in all. When Jack was five his father gambled away all their furniture and their house, leaving his mother Blanche destitute with seven children. They were devastated. His mother tried to make a new life by moving to Pennsylvania, but it was too hard. When Coe's father came to her house promising to change she agreed to reunite. The change did not last, however, and George went back to gambling.
Blanche left George for good, but only took her daughter with her this time. The boys were left with their father, which meant they were essentially left on their own. Often they did not have food to eat. Blanche did return to claim them, but could not care for them on her own. When Jack was nine he and his twelve year old brother was turned over to an orphanage. His older brother ran away, but was hit by a car and died. Jack struggled with rejection and abandonment. At seventeen he left the orphanage and began to drink, becoming an alcoholic like his father. He drank so much he had ulcers and his heart became enlarged. The doctor told him that if he didn't quit drinking he was going to die. Not knowing where else to go he moved to California to be near his mother. When he thought he was near death he promised God he would turn his life around and he was healed for a while. The family moved to Texas and he was drinking again. This time he heard God's voice "This is your last chance". The following Sunday he went to a Nazarene church and accepted Christ. He was radically changed. He went to church meetings almost every night, prayed, and read the Word constantly. After a year and a half he went to a Pentecostal meeting and was filled with the Holy Spirit and had a vision of Jesus.
Jack felt called to the ministry and went to and Assembly of God school called Southwestern Bible Institute, led by P.C. Nelson. He left in 1941 to join the army after the bombing of Pearl Harbor. He was so committed to God's purposes that he went to church every night. His sergeant sent him for psychiatric evaluation This happened several times while he was in the army. One day he was reading a book by P.C. Nelson on Healing when he fell asleep. He had a dream where he saw his sister close to death in a hospital but he saw a bright light come into her room and she was healed. He left immediately to see her and everything was as he'd seen it in a dream. She was healed and he was changed forever.
In 1944 Coe became ill with malaria. He was sent home because the doctors felt they could not help him. He sought the Lord who told him "preach the gospel". God healed him. He went out to preach and three people were saved. That year he was ordained as an Assembly of God minister. His healing experiences caused him to seek God about the gifts of healing. In 1945 he felt God called him to have a healing meeting. He went to Texas and announced in a church that God was going to heal the sick, cause the blind to see, and the deaf to hear. Those were bold words indeed! A woman received her sight that night. His ministry was launched. He began traveling over the country.
In 1946 God spoke to Coe and his wife Juanita to sell their house and start an itinerant ministry. They purchased a beat up truck and a ministry tent and began to live on the road. In 1948 God spoke to Coe to go to Redding, California. A woman, whose leg was about to be amputated, was healed and the news spread throughout the city. God blessed the couple and for the first time had enough money to be ahead on their finances. Healings and miracles regularly occurred in his meetings.
There were some very controversial things about Jack Coe. He believed that he should have a larger tent than other evangelists and went and measured Oral Roberts tent, then he ordered one larger. His style was dramatic and he often hit, slapped, or jerked people. He also would pull people out of wheelchairs. His speaking style was aggressive as he challenged people to believe God. He suggested that people who stood against him would be "struck dead by God". He was anti-medicine and told people not to go to doctors. He also encouraged interracial meetings.
In 1950 Coe began publishing the Herald of Healing magazine. Within six years it was being sent to over 350,000 people. God began to speak to Coe about opening an orphanage. He collected money for the project at every meeting. He sold his own home and began to build the children's home. His own family moved into the partially finished building so they would have a place to live. Coe eventually bought 200 acres outside of Dallas and built four dormitories and established a home farm. They could support 200 abandoned children.
In 1952 Coe began a radio ministry, which eventually was carried on over 100 radio stations. He also began having trouble with the Assembly of God organization. Although initially responsive to suggestions, he felt their goal was to limit the ministry. He suggested that the Assembly of God leadership had lost the belief in the miraculous and felt that they should be replaced. Needless to say this aggravated the situation. In 1953 Coe was expelled from the Assembly of God church. They felt that he was independent, extreme, prone to exaggeration, and they weren't sure about his ministry style. Coe felt that it was an attack against his success. He told people that "one of the officials made the remark to me that he would not rest until every man that was preaching divine healing in a deliverance ministry, separated from the General Council of the Assembly of God."
In 1953 Coe started his own church in Dallas. It was called the Dallas Revival Center. God spoke to him that it was important for those not getting healed to receive teaching about healing from the Word. In 1954 Coe opened a faith home, where people could stay for extended periods of time to receive prayer for healing. Teaching and prayer were given daily. 1956 was a pivotal year. While Coe was preaching in Miami he was arrested for practicing medicine without a license. This brought national attention to him and the ministry, both positive and negative. He was acquitted of practicing medicine without a license when the trial went to court.
At the end of 1956 Coe became ill. He had pushed himself night and day for years. He had poor eating habits and was overweight. He thought it was exhaustion but it was bulbar polio, a form of polio that affects the nerves. He became paralyzed, developed pneumonia, and died December 16, 1956.
to men who want to marry - how to prepare to lead well
A few months into our marriage, it dawned on me: I was unprepared, as though I had studied for the wrong exam. Before our wedding, I had thought daily devotions, church and small group, and premarital counseling would sufficiently prepare me to be a godly husband. They did not. After a short season of bliss, we began to struggle and argue. So much, in fact, that our counselor literally sat between us and warned us we were in danger of fulfilling Galatians 5:15: “If you bite and devour one another, watch out that you are not consumed by one another.” My lack of preparation showed up in other ways too. I didn’t understand how to lead my wife spiritually, bring up hard conversations, or help us reconcile after an argument. My status as a seminary student and pastoral intern added layers of shame. Worst of all, I had no idea how to make our marriage better. I now know that we were not alone in our experience. My wife and I have walked with many Christian women who are deeply frustrated by the relative lack of marriage-ready Christian men, as well as with many Christian men who either don’t know they need to prepare or have no idea how. If I could go back and give my younger, not-yet-married self some advice, I’d tell him men need a good plan as they prepare for marriage. More specifically, I’d tell him to pursue God above all else and work on growing as a leader, provider, and protector. Pursue God Above All Else Preparing well for marriage begins with regular encounters with God — seeing him in Scripture for who he is in all his glory, greatness, and grace. No matter how many times we’ve read through the Bible, we need to be continually captivated by God again and again. “Great is the Lord, and greatly to be praised, and his greatness is unsearchable” (Psalm 145:3). Similarly, the apostle Paul urges us to follow his example and “count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8). “Preparing well for marriage begins with regular encounters with God.” As C.S. Lewis famously phrased it, God invites us to “come further up and further in.” An ever-expanding view of God is worth more than a million tips and hacks for marriage. Most of us, however, have had the experience of reading our Bibles and feeling cold and unmoved. Therefore, we meditate on the Bible, slowing down to think about and pray over what we read. When we do, God often brings a new sweetness to our souls. As Psalm 1:2 says, “His delight is in the law of the Lord, and on his law he meditates day and night.” In our distracted age, meditation will be a battle. But we can strive to read our Bibles during our best discretionary time, the time when we are most rested and unhurried. For many of us, this will be first thing in the morning. Before you begin reading, ask God to make something glorious stand out to you. “Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18). When he answers that prayer, slow down and feast. Lead, Provide, and Protect Preparing well for marriage begins with pursuing God, but it certainly doesn’t end there. Pursuing God provides the strength and fuel men need to keep growing into God’s calling as leaders, providers, and protectors. “Pursuing God provides the strength and fuel men need to keep growing into God’s calling.” God clearly calls men, not just husbands, to these kinds of responsibilities in Scripture. While marriage radically narrows and heightens the responsibilities of leading, providing, and protecting, it does not create them. Before Eve’s creation or the fall, God established Adam as a leader by creating him first, as a provider by commanding him to “work and keep” the garden (Genesis 2:15), and as a protector by commanding him to avoid the tree of the knowledge of good and evil (Genesis 2:17). Every man can practice and grow into these callings now, even before he gets married. In particular, the church is an especially good place for a young man to cultivate the kind of responsibility and initiative that will be required of him in marriage. So what are ways for single men to learn to lead, provide, and protect within the church? 1. Grow As a Leader As a husband, a man will be tasked with sacrificially leading his wife (Ephesians 5:22). God will call him to become the kind of Christlike leader a godly woman can follow wholeheartedly, even as the church follows Christ. Paul says, “The husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior” (Ephesians 5:23). Practically, men can grow into this kind of sacrificial leadership by cultivating humble initiative. As both Lion and Lamb (Revelation 5:5–6), Jesus embodies both strength and humility. While Christian men are being renewed, we are still drawn toward arrogant initiative (like Joab in 2 Samuel 3:26–27) or selfish passivity (like Adam in Genesis 3:6). With the help of others, we can see our own particular tendencies, repent, and seek grace to grow in concrete ways. For instance, a man characterized by pride might invite trusted friends to plainly point out selfishness they observe. A man who leans toward selfish passivity might take the initiative to greet people sitting alone at church, rather than merely moving toward those he already knows. 2. Grow As a Provider As a husband, a man will be called to another form of leadership: primary provision for his family. Paul makes this plain in Ephesians 5:28–29: “In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church.” Just as a man provides for his own needs, God calls him to provide for his wife. This does not mean the husband will be the home’s only breadwinner, or even that he will necessarily earn more than his wife. It simply means he will take ultimate responsibility to ensure his family’s physical and spiritual needs are met. Unmarried men can begin applying this by working hard for the right reasons (Proverbs 14:23; Colossians 3:23–24). Are we essentially working to fund hobbies, experiences, and vacations? Or, believing God has called us to meaningful work, are we actively, tangibly using it to love him and others? 3. Grow As a Protector In marriage, God calls men to accept danger, as necessary, to protect their wives, a third critical dimension of a husband’s calling. Jesus set the ultimate example for men by giving up his life on the cross for his bride’s sanctification (Ephesians 5:25), thereby protecting us from God’s eternal judgment (John 3:36). This does not mean men are fearless or more courageous than their wives. Instead, it involves a willingness, like Jesus in Gethsemane (Luke 22:40), to protect others even if we’re afraid ourselves. Christian men will not need to search very far for opportunities to practice protection. We are surrounded by injustice and people at risk. It’s easy — like the Levite and priest in the Parable of the Good Samaritan (Luke 10:25–37) — to look the other way, but godly men learn to step in. One man I know, for example, keeps granola bars in his car for homeless people, and looks for opportunities to serve and engage them. You might also take the risk to speak up on behalf of others who are being slandered or treated unfairly because of their Christian beliefs. More than that, however, godly men understand protecting others from an eternity without Christ is the greatest service they can render. Such spiritual protection requires a deep belief in God ourselves, and a willingness to accept resistance when we speak the truth in love — as, for example, when we gently warn non-Christian friends of their spiritual danger (1 Peter 3:15) or confront other Christians about their sin (Matthew 18:15–17). Find a Husband to Follow While seeking God first and leaning into his callings for us as men is critical, it’s immensely helpful to find a godly married man to disciple you (1 Corinthians 11:1; 2 Timothy 2:2). Proactively find someone you admire who’s willing to be transparent, and ask to spend time with him and his family. Ask him what he’s learned from the successes and failures in his marriage, and consider how you might incorporate those lessons even now. As men, all of us are called to run hard after Christ (Philippians 3:8–12), regardless of whether we marry one day. But as we pursue Christ and grow as leaders, providers, and protectors, we will be more prepared to date — and ultimately, marry — a godly woman, if God wills.