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About the Book
"Power of Your Words" by Robert Morris explores the impact of our words on our lives and relationships. Morris highlights the importance of speaking positive, life-giving words and avoiding destructive language. He emphasizes the biblical principles of the power of words and offers practical strategies for harnessing this power for good. Ultimately, the book serves as a guide for cultivating a mindset of positivity and encouragement through intentional speech.
Henry Alline
Henry Allineâs early years
He was born and received his early education in Newport, Rhode Island and his family moved to Nova Scotia in 1760, when he was 12 years old. When he was nine he began to read theological works and became somewhat mystical, but after years of soul-searching and spiritual conflict he was powerfully converted in 1775, simultaneously receiving a call to the ministry.
Alone and desperate he prayed untilâŚâredeeming love broke into my soul⌠with such power that my whole soul seemed to be melted down with loveâŚand my will turned of choice after the infinite God. A year later he began to preach.
His preaching career
His preaching career lasted until his death eight years later. He was an itinerant preacher in Nova Scotia and Prince Edward Island in an ever-widening circuit, beginning what became known as the âNew Lightâ movement and which is still the greatest revival that Canada has ever seen. He preached the new birth powerfully and effectively and his admirers compared him to George Whitefield and John the Baptist.
Considered an emotional and dangerous fanatic by some and a âravager of congregations,â the Congregationalists withdrew his right to preach in their churches, so he spoke in barns, houses and the open air. In all he began eight âNew Lightâ Congregational churches based on his non-Arminian but anti-Calvinist views of free-will and predestination, and his strong rejection of outward religious form.
Ironically, despite his indifference regarding baptism, his major 19th century influence was amongst the Baptists of eastern Canada, many of whom were his converts.
Despite possibly unorthodox views and methods, his ministry was without doubt that of an extraordinary revivalist.
Allineâs sermon style was always simple and extemporary, using a few simple, understandable points to help the unchurched to grasp the simple truths of the gospel. As with other itinerant revivalists, his objective was to lead the hearers to a point of decision â to accept or reject Christ as Saviour and Lord, which opened the door to the ânew birth.â
Doubtless, his sermons were repeated over time, but he was never in one place long enough for his listeners to notice.
Alline also employed the ministry of prayer and of singing, writing many hymns which were helpful in communicating the gospel. A collection was gathered after his death and was reprinted at least four times in the United States, and several were included in the standard hymnals of the 19th century.
the single personâs search for intimacy
The other night, my best friend and I watched a show together from a thousand miles away. If I canât fly to D.C. and she canât come to Mississippi, at least we can fire up our laptops and enjoy Anne with an E  at the same time, texting our commentary to each other throughout. As a child, I was always enthralled with Anneâs relationship with her best friend, Diana. The two were kindred spirits, confidants through thick and thin, always advocating for one another. I always wanted a friend like Diana, and, by Godâs grace, Iâve been given several friends who fit the bill. I needed these friends as a single person, and I need them now as a wife. When I was engaged, a friend of mine pulled me aside. âYou are in a love haze right now, but donât forget your friends. You still need them.â She was right. Marriage is not a self-sufficient island of Christian community. Itâs one in a network of meaningful relationships that are in the business of conforming us to the image of Christ. Made for Others God made us for community. It was not good for Adam to be alone, so God made Eve. And while the story of womanâs creation is the first love story, itâs also a story about community. Adam was not made to fulfill his mission on earth alone; he needed Eve to help him. When she did, they began populating the world and filling it with more people who were called to worship God in community with one another. âMarriage is not a self-sufficient island of Christian community.â Adamâs need for Eve is a bigger story than a manâs need for a wife. Itâs the story of manâs need not to live in isolation. Itâs the story of manâs need for community. We need the entire body to grow in the image of Christ â not just our spouses. Ephesians 5 paints a beautiful picture of the intimate relationship between a husband and his wife, but that relationship is couched in the context of the previous chapter: we are a body of believers called to unity (Ephesians 4:1â3; 13). We are a family. This view of community not only puts our marriages in perspective and takes undue pressure off our spouses to be everything we need all the time; it also knocks against our tendency to isolate singles from our understanding of community. Intimacy Is More Than Sex This is good news. It means that marriage is not the only biblical means for gaining intimacy. Our society often equates intimacy with sex. We tease snidely that when people are tense, it must be because they need to âget laid.â We joke â with eyes bulging â about the woman whoâs gone several months (or, God forbid, several years) without sex. We are uncomfortable with the idea of friendships between men and women because friendship leads to intimacy and intimacy leads to sex. We are uncomfortable with close friendships between people of the same sex for the same reason. In fact, we side-eye David and Jonathan for loving each other a little more than weâre comfortable with men loving one another (1 Samuel 18:1). âMarriage is not the only biblical means for gaining intimacy.â In a culture that so often equates intimacy with sex, it makes sense that singles in our churches feel isolated from intimate relationships. If sex is the primary means for intimacy in a relationship, and if unmarried people in the church should not be having sex, then single folks are out of luck. This is a hopeless position for people whom God made to long for fellowship with other human beings. We All Need Each Other In his message âFive Misconceptions About Singleness,â Sam Alberry said, âWe just canât imagine that there is a kind of real intimacy that is not ultimately sexual. . . . Itâs a profoundly unhealthy way to think. Weâve downgraded other forms of intimacy because weâve put all of our intimacy eggs in the sexual and romantic relationship basket.â Marriage is not the only road towards intimacy because sexual intimacy is not the only kind of intimacy. Nor is it the most important form of intimacy. Biblical intimacy among siblings in Christ is rooted in Godâs love towards us. It is rooted in the fact that we have been invited into an intimate relationship with the Son (John 10:29). When we make marriage the primary means of intimacy in the church, we do a huge disservice to the singles in our fellowship and the idea of Christian community as a whole. Marriage is not an island that we move to in order to bring glory to God; itâs just one picture (and a very prominent one) in a gigantic network of human relationships meant to deepen our understanding of Christ. We All Need Christ When we understand this, we unflatten our definition of intimacy and realize that its purpose isnât ultimately about our own sense of self-fulfillment, but about Godâs glory. Our relationships are not in the business of completing us â from marriage to friendship to fellowship â but rather, they are a tool God uses to conform us to his image (Romans 12:1). âMarriage isnât the only road towards intimacy because sexual intimacy isnât the only kind of intimacy.â Ultimately, the person that we need is Christ. And every other relationship in our life is designed to point us back to our need for him. Anne of Green Gables often called Diana her kindred spirit . I love that term. A kindred spirit is someone who understands you more deeply than any other person. And what better place to find those spirits than in the body of Christ, as siblings in him? What better people to remind us, single or married, that we were not made to live alone, but to partner together to spur one another on for Godâs glory?