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"Prayer Moves God" by Nicholas Williams explores the power of prayer and its impact on our relationship with God. The book delves into the importance of faith, persistence, and humility in prayer, and provides practical guidance on how to deepen one's prayer life and experience a closer connection with God. Through personal anecdotes and biblical teachings, Williams illustrates how prayer can move God to act in our lives and grant us the strength and wisdom we need to navigate life's challenges. Overall, "Prayer Moves God" serves as a inspirational and insightful guide to cultivating a powerful prayer life.

Mary Winslow

Mary Winslow Godly people speak long after their deaths. This is no exception with Mary Winslow. The biography of this godly woman is heart-warming to read. It is filled with lessons for Christians today on how to walk with Christ even when things are hard in your life. Sitting at Jesus’ Feet with Mary Winslow At the heart of godliness is a living bond with the Lord Jesus. That bond evidences itself in “sitting at Jesus’ feet,” as Mary did (Luke 10:39). But what does that involve? A beautiful example of that is another Mary – Mary Winslow, a woman whose devotional writings continue to be printed today. Her writings breathe of tender, humble, and delightful communion with Christ. The Emptiness of Entertainment Mary was born on February 28, 1774 in Bermuda, a beautiful island in the middle of the North Atlantic Ocean. As an only child of well-to-do parents, she received a good education, but little religious instruction. When she was “nearly eighteen ... (merry), thoughtless, (and) full of life,” she married an army Lieutenant stationed in Bermuda, Thomas Winslow. A little later, when she attended a ball where she basked in the light of popularity, she afterwards sensed the emptiness of it all. One question began to weigh on her: How can I be righteous before God? Her attempts to obey God’s law could not satisfy her conscience. Her spiritual distress led her to turn to the Scriptures and plead with God for mercy. She was also brought under an evangelical and experimental ministry, which pointed her to the Saviour of sinners. As she bowed before Him in her need, the Lord spoke to her soul: “I am thy salvation.” This grace led to a fundamental change in her life. Her husband and others around her only had a formal religion and did not understand her heart experience. This even led her to question whether what she experienced was true, saving grace. But in her distress, the Lord reassured her of His grace. Having been saved, she became concerned for the spiritual welfare of those around her. She sought to support an evangelical ministry in Bermuda, which had not been present earlier. She instituted family worship in her home, in spite of the initial resistance of her husband. Great Trials In Life Other changes also entered her home. Through bad investments, her husband lost much of his fortune. Since they had ten children, including many sons, they decided to move to America. She left ahead with her children. Shortly after she arrived in New York, her infant daughter became sick and died. Before she could even bury her daughter, the message came that her husband had died in England. She wrote that it was “the heaviest affliction I have ever met with.” This period was not only marked by the grief of bereavement, but also “spiritual darkness and despondency.” Yet, she confessed, “the Lord, even in this, has not chastened me according to my backslidings.” Greater yet, the Lord returned with His comfort. Life continued. As a poor widow, she had to raise her large family. She wrote, “I thought, ‘How can I, a helpless woman, care for, and train up, these children to manhood?’ I felt I should sink beneath the overwhelming conviction of my weakness and insufficiency.” In this distress, the Lord came with His comforting promise: “I will be a Father to thy fatherless children.” This promise was her pleading ground in the ensuing years, as she wrestled in prayer for her children’s salvation. Some years later, she witnessed a time of revival, first personally, and then in her family and surrounding churches. After a time of darkness, she wrote, God “filled my heart with unspeakable joy.” God also converted the three sons who were still at home. She continued to pray for the salvation of her older children until they also came to a saving knowledge of Christ. Several sons became ministers. Mary often struggled with poor health. Towards the end of her life, her health declined to the point where she was confined to her bed. She remained mentally clear and longed to be with her Lord. On October 3, 1854, her desire was fulfilled. Her faint, yet distinct last words were: “I see thee! I see thee! I see thee!” Great Comfort At Jesus’ Feet While her afflictions were greater than those of many others, her joys were also deeper than those of many of God’s people. She was often at the feet of the Lord Jesus. She described her conversion this way: “I was brought to the feet of Jesus.” She did not mean that she simply began a routine of devotional activities, but that God led her to Christ Himself, to bow before Him, receive of His grace, and experience communion with Him. What that communion involved is best said in her own words. “I have just been favoured with a most precious interview with the King of kings,” she wrote. “He admitted me, even me, into His royal presence-chamber, and encouraged me to open my mouth wide, telling Him all that was in my heart; and you may be sure I did presume to make large demands upon his goodness ... My heart was dissolved into love and my eyes into tears. I wept that ever I could sin against such a God, grieve that blessed Spirit by whom I am sealed unto glory.” From a sickbed, she wrote: “I have to deal most clearly with God in Jesus now. He is all in all to me ... My soul holds converse with him, and sweet I find it to lie as a helpless infant at his Feet; yea, passive in his loving hands, knowing no will but His. Holy and distinguished is the privilege of talking with Him as a man talketh with his friend, without restraint or concealment. What a mercy, thus to unburden the whole heart – the tried and weary, the tempted and sorrowful heart – tried by sin, tried by Satan, tried by those you love. What a mercy to have a loving bosom to flee to, one truly loving heart to confide in, which responds to the faintest breathing of the Spirit! Precious Jesus, how inexpressibly dear art Thou to me at this moment! Keep sensibly near to me.” She did not always experience the same richness of communion, but she knew, “My choicest seat is at the foot of the Cross ... When I can but view His bleeding wounds, and obtain one glance by faith of His gracious countenance, it is worth a thousand worlds to me.” Is that your confession? You may not always sit at the foot of the Cross and sensibly experience His love and your unworthiness, but if you have ever sat at His feet, you will agree that there is no better place in the world. What Can We Learn? Mary Winslow’s life evidences the lessons learned at Jesus’ feet. The most basic lessons involve a deepening knowledge of her sin and Christ’s love. Often she wrote things like: I feel my vileness, my unprofitableness, my woeful shortcomings, and am thankful if I can but only creep to the foot of the Cross, and there repose my weary soul, refreshed by one look at Jesus, who, I do trust, died for my sins.” “Never, never did sin appear so hateful, and my own nothingness so great, as yesterday at the table of the Lord ... but still my hope was in the Lord.” “I have never wept so much for sin as I have done lately ... But while I have thus been led of late to mourn so much for sin, I have never felt pardon so abundantly manifested. God be praised for a free-grace gospel! As her life drew to a close, she said: “I shall enter heaven a poor sinner saved by grace. I seem to have done nothing for the Lord, who has done so much for me.” Her life shows that greater views of Christ and greater views of sin go together and lead to humility, love, and dependence on the Lord. Another grace received at Jesus’ feet is the desire for holiness. Often she would write things like: “How beautiful does holiness appear to me! To be holy is to be happy. May the Lord sanctify us!” “My heart longs for full sanctification. I am wearied with sin; my soul loathes it, and I abhor myself in dust and in ashes.” “Oh, I want to be more conformable to his lovely image, to be sanctified, body, soul, and spirit, and to have every power of my mind under the constant influence of the Holy Spirit.” A view of Christ’s holiness and beauty fuelled the desire to be like Him. A desire for holiness shows itself in her heavenly-mindedness. Often she exhorted to meditate on the glory of heaven, expressed longings to walk as a pilgrim, and one day “to see Jesus, to bask in the full sunshine of His glory, and to sit forever at His feet.” Her son, Octavius, wrote: “her religion was eminently practical ... her life was singularly useful, because her mind was transcendently heavenly.” She exhorted, “My dear children, live for eternity; this world is not worth living for.” While she longed to be with Christ, she also had Paul’s desire to be of use on earth. She showed compassion to the poor, sick, lonely, and needy. She visited, helped, and spoke to them. Her main burden was the salvation of loved ones and acquaintances. She exhorted others: “Let us who believe, pray, and exhort, and employ every opportunity to arouse, to instruct, and win all to Christ, who has life, yea, eternal life, to give to all who seek it sincerely and earnestly.” Even in her dying days she wrote: “my time now is short; I would fain be useful in encouraging others to come to Thee, thou Fountain.” Mary Winslow’s God Lives Mary Winslow’s words and example give us beautiful instruction. To learn more from her, read her book of letters, entitled Heaven Opened: The Correspondence of Mary Winslow, published by Reformation Heritage Books. You can read it as a daily devotional. Another excellent source is Octavius Winslow’s Life in Jesus: A Memoir of Mrs. Mary Winslow, Arranged from Her Correspondence, Diary, and Thoughts (Morgan, PA: Soli Deo Gloria, 1995). Now that Reformation Heritage Books has acquired Soli Deo Gloria Publications we hope they will soon republish this classic work. There is one warning: her life may expose the poverty of your own spiritual life or the complete absence of communion with Christ. Christian biography has a way of doing that. Or is that warning actually a blessing? God’s purpose is not to put Mary Winslow on a pedestal and make us sink down in discouragement before her. Instead, it is to deliver us from spiritual complacency and dead presumption and stir up a longing to receive the same grace that enables us to sit at Jesus’ feet. Mary Winslow’s confession that she was a sinner was true. Everything worth learning from her is God’s grace in her. Her God still lives to give the same grace. When we see someone with something beautiful, we might ask, “How did you get that?” When you see godliness in another, do you ask similar questions? If Mary Winslow had been asked how she came to sit at the Lord Jesus’ feet, one word would have sounded: “grace.” By sovereign grace she was “brought as a poor sinner to His feet.” At the same time, she knew the Lord uses means to lead into communion with Him and restore it again, she exclaimed, “How needful are the means of grace, if we wish to thrive.” God’s Word God’s Word is so important. When the Lord first uncovered Mary Winslow’s need of Him, she turned to His Word for relief. That Word then became increasingly precious to her. Though she complained of times of coldness, her private journal records how God blessed her searching of scripture. She also once wrote “while reading in the family my heart was drawn out by faith to Christ, and could not but speak of Him to my children.” That is why she counseled, “Be much searching scriptures.” Though she occasionally wrote that what others called an excellent sermon was no blessing to her, her delight was to hear sermons. She could write, “next to communion with God, it is my greatest comfort and joy to wait upon the preaching of the word.” Preaching filled with the richness of Christ and the indispensability of the Holy spirit’s work fed her soul. She also loved to read books expounding the truths of scripture. Some of her favourite authors are still in print today: Thomas Boston, John Newton, Samuel Rutherford, and others. Her advice is timely: “Keep to the old divines. Modern divinity is very shallow – has very little of Christ and experience. May God give you a spiritual appetite!” Mary Winslow points us to the Word as the means God uses to work and feed godliness. Her counsel is so basic, but do we practice it? Do we not simply read, but search the scriptures, as one searching for treasure? Do we come to church with the prayer to hear His voice? Do we read edifying books? Do we meditate on what we read? Through His Word, Christ leads to His feet to teach in a way that changes hearts and lives. Prayer Prayer is the other essential activity at the Lord Jesus’ feet. Begin your day with prayer. Mary Winslow confessed, “My first prayer in the morning when I awake is addressed to the Holy spirit, that He would take possession of my thoughts, my imagination, my heart, my words, throughout the day, directing, controlling, and sanctifying them all.” she warns, “Never, never omit secret prayer ... Remember, the first departures from Christ begin at the closet, or rather in the heart; and then private prayer is either hurried over, becomes a mere form, or is entirely neglected.” Times in which we set everything aside to be alone in private prayer are essential. The devil always tries to keep us from our knees with work or entertainment only because he knows the importance of prayer. She also knew its importance. She exclaimed, “Oh, the mighty power of prayer! Even the best of Christians know but little what it really is.” She exhorts, “You cannot come too often. Bring to Him your little cares as well as your great ones. If anything is a trouble to you, however small it may be, you are warranted, nay, commanded, to take it to Him.” Prayer is such a privilege: “To have Him to go to – to lay before Him all our wants, to express our fears, to plead His promises, and to expect that because He has promised He will fulfil – is worth more than all the world can give.” Sitting at Jesus’ feet is not only for devotional times, but is a way of life. She writes that believers are to press forward in life, “looking continually to Jesus, trusting not to our own strength, but waiting in humble dependence upon Him for all our sufficiency to carry us on, and to enable us to hold out unto the end ... Oh that we may be found like his beloved handmaiden of old, sitting at His feet!” She counsels, “You need not wait until you can retire (for the night) and fall upon your knees; you can do it in a moment. The heart lifted up in silent prayer is sufficient.” Isn’t this the echo of Scripture’s call to “pray without ceasing”? Conversation God is also pleased to bless spiritual conversation. Often she would warn: “Beware of trifling conversation; it grieves the Spirit,” and “Avoid light, trifling professors of religion; their influence will be as poison to your souls.” More than once, after an evening filled with wearying levity and trifling conversation, she would be humbled before God. Conversation on religious topics is not enough. “When Christians meet together, do they not too much talk about religion, preachers, and sermons? I cannot but think, that if they communed less about religion, and more of Jesus, it would give a higher tone of spirituality to their conversation, and prove more refreshing to the soul. He would then oftener draw near, and make Himself one in their midst, and talk with them by the way.” Speaking of the triune God, the Saviour, His Word, promises, discipline, and leadings may stir up desire, trust and love in those who speak and listen. What fills our conversations? That which fills the heart spills out of the mouth. Conversely, a word about Christ may be such a blessing for an empty heart. The Lord exhorts, “Wherefore comfort yourselves together, and edify one another, even as also ye do” (1 Thess. 5:11). Grace Her practical counsels about the means of grace is not a newly invented, five-step plan to godliness. They are as old as Scripture itself. That gives them value. The main means of thriving which God is pleased to bless are the continual seeking of Him and the ongoing and prayerful hearing of His Word. The encouragement is that Christ Himself uses these means to bring us to His feet by His Spirit. Her letters always traced sitting at Jesus’ feet to God’s grace. That is why she wrote to an unconverted friend: “May God open your eyes to see your need of a Savior, and lead you to the feet of Jesus, the sinner’s Friend.” To a fellow-believer, she wrote: “Oh that we might both be led to sit more constantly at the feet of Jesus, looking up, like little children, into His face to catch His smile and watch His eye – to see what He would have us to do, seeking nowhere else for comfort and guidance but in Him!” Knowing God lives to draw sinners to Christ’s feet gives hope. Knowing He uses His means of grace to do so encourages to be diligent in their use. Knowing He delights to bless those who use His means of grace enables us to plead with Him to bless them in spite of all the sin that stains our use of them. Such a life of dependence is truly blessed. Listen to her words: What a poor wretched exchange professors make when they barter the blessings of a close walk with God for the beggarly enjoyments of an empty, disappointing world! Ten minutes at the feet of Jesus, in a full view of His love, while confessing sins and shortcomings – sins we know already pardoned – yet sorrowing that we should ever grieve One who so tenderly loves us, is a happiness I would not exchange for millions of worlds.

saved when the lord appears

Texts: Acts 1:11 — "Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." 1 Thessalonians 4:16-18 — "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words." These two texts of Scripture are plainly presented and there can be no question as to their interpretation; they mean just what they say, namely, that the Lord Jesus Christ is coming back again to this earth, and just as He ascended from the midst of His disciples, clothed with his physical body, and a cloud received Him out of their sight, so He will come again. He left a wondering company of disciples when He was on the slopes of Olivet, and from their midst began to ascend up towards heaven, and strange to say He will come back again to a company of disciples, for notwithstanding the plain statements of Scripture with reference to His coming, many in the Church are apparently unacquainted with the fact of His glorious appearing or else are indifferent to it. This may be because those of us who are in the pulpit have not been faithful in teaching the Word of God, or it may be that the rank and file of Christians have studied the Scriptures indifferently, if indeed they have studied them at all. All evangelical Christians believe that Jesus Christ is coming again sometime. We have said it over and over in our repetition of the Apostles Creed, and there can be no question about the fact at all. The only question is as to when He is coming; some say before the millennium, and they are called pre-millenarians; others expect Him after the millennium, and they are spoken of as post-millenarians. But if He comes after the millennium He will come to a world made ready for His appearing by human effort, righteousness will be asserting its power, and have in its control all things. If this position is accepted, then His coming is far removed from the present time, for just when men thought the world was rapidly growing better, the world-war was upon us and today the world is scarred and marred by its effects. If He comes before the millennium, then He will come to set the world right; He will set up His Throne and establish His Kingdom. He himself will work mightily in all ways and it will be a world worth while living in when it is all under the sway of His Almighty Power. As for myself, I prefer the millennium which He makes ready rather than the one which might be set up or prepared by man himself, therefore I am a pre-millenarian. Just what will it mean to be saved when the Lord appears? To be saved at all is the wonder of heaven and earth. We are saved from sin's penalty by His death on the Cross and our personal acceptance of Him. We are saved from sin's practice by the indwelling of His Spirit strengthening our wills. This is what the Apostle Paul meant when he said "I live; yet not I, but Christ liveth in me." We are saved from sin's presence by His coming again, for when He comes the last enemy shall be overthrown, temptation will be a thing of the past, and our deliverance shall last forever. Let us put it in this way: We have been saved by His death on the Cross and our identification with Him; this has to do with the past. We are being saved by His Spirit who makes Christ real to us and makes the Word of God powerful in the changing of our lives; this has to do with the present. We shall be saved when He appears and the body of this humiliation is made like unto His own glorious body; this has to do with the future. In order to prevent confusion, we must keep in mind the fact that there are to be two appearings of our Lord: First — He comes for His Saints. This is what the Apostle Paul meant when in 1 Thessalonians 4:16-18, he said, "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words." Second — He comes with His Saints. When the time is up and Scripture has had its fulfillment, he will set up His Kingdom on the earth; His sway will be almighty and His power irresistible. This truth has always been of the greatest possible inspiration to me. I learned it when I was a young minister, and it changed my whole conception of Christ and my interpretation of the Scripture, and filled me with a zeal to attempt at least to do His Will. It has never made me fanatical, and I am sure that it has not made me listless, and from the first day I received the truth until this present time, it has been to me "the blessed hope." In common with other Christians, I believe the Church to be the body of Christ and that as individuals we go to make up that body and as men are won to Christ and they surrender to Him, they are parts of that body. So of necessity, one day the body will be completed — the last member will be added to it — and I have always thought that perhaps the one who comes under the influence of my preaching, might be the last, and the skies would brighten and the Lord return, and I have hardly preached an evangelistic sermon for years without this in mind. It is to me a glorious hope. I have frequently been asked "Would you not be startled, indeed, would you not be afraid, if suddenly the skies should brighten and the Lord appear?" And my answer is "I might be, except for the statement made in my first text of Scripture, 'Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven,'" it is "this same Jesus" who is coming back; He who was cradled in the manger and wrapped in swaddling clothes, He who lived in Nazareth as a boy, a youth, and a young man, He who preached in Galilee as never man had spoken before Him, He who suffered in Gethsemane until the blood drops rolled down His face, He who died upon the Cross as my substitute, He who rose from the dead when the time was up and the stone was rolled away from the door, He who ascended up into heaven — He is coming back again. How could I be startled when He appears? So human that He grew weary as He toiled, so human that He fell asleep when He was in the little boat with His disciples, so human that He toiled in the carpenter shop, making this implement and that, and making them well... So divine that the water blushed into wine when He looked at it; so divine that devils feared Him and went rushing into a herd of swine and drove them into the sea; so divine that disease was staid by His presence and His touch; so divine that death was overpowered by Him, and Lazarus, at the sound of His voice, came forth from the tomb bound in his grave clothes. He is coming back again and we shall see Him. "Just to see Jesus once scarred as Redeemer, Jesus, my Lord, from all suffering free, Just to see Jesus transfigured forever, That will be glory, be glory, for me. Just to see Jesus, when saved ones are gathering, Jesus who died upon Calvary's tree, Just to see Jesus with all heaven ringing, That will be glory, be glory, for me." He is surely coming back again and it is well worth while to ask the question as to what this coming will mean to certain classes of people. 1. What will it mean to the saved? 1 Corinthians 15:51-52. — "Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." So many times we hear people use the expression, speaking of certain events, "This is as certain as death," but death is by no means certain, it is not at all sure that we shall all die. St. Paul himself tells us we shall not all sleep, and he is speaking of death; some will be alive when the Lord comes back, and perhaps we who are today in health and strength, shall be of the company. (a) Some day the skies will brighten and He will appear, and just as Saul of Tarsus saw what others did not see, so some eyes will be opened to behold Him, while others will be blinded to His coming, and when those who have their trust in Him are taken away, others will remain behind in wonder and in amazement. (b) Families will be separated. In this household a mother was a humble follower of Jesus Christ and all the others were indifferent to Him. She will be taken; the others left. In another household the father was a saint of God. The Bible and Jesus were his constant delight, but he was unable to lead his children to Christ, and with the godly mother he will be taken and the others left. A Christian business man who has been careful in all his business dealings, and consistent in his following of Jesus Christ, taken, and those with whom he is associated, left behind; perhaps the saved children of a household whose parents were worldly and cared not for Christ and His Church are taken. (c) It should be remembered, however, that before these are taken, the dead in Christ shall rise first; their spirits safe with Him from the moment of their death, their bodies have been resting in the tomb, and when He appears, the tombs of the Christian dead shall be opened, and spirit and body united. They shall go up to be with Him. There are some places I should like to be at that wonderful time. I think I should like to be standing here speaking of Him, or I should like to be pleading with an audience to turn to Him, or I should like to be sitting beside some one who is helpless and hopeless and urging them to accept Him, or I should like to be at the grave of D. L. Moody, and behold his tomb open and see him ascend to meet the Lord whom he so faithfully preached; or I should like to be at my mother's tomb where years ago we placed her and said "goodbye" to her with tears blinding our eyes. To sum it all up, however, I think I should like to be just anywhere, seeking to please Him and trying to find out concerning His Will, that I might do it. I stood one day in Wales before the grave of the famous Welsh preacher, Christmas Evans, and was told that he was buried in the same grave with a friend, a brother minister, whom he loved dearly, and this was all because they wanted to be together when the Lord came and they be caught up. They had agreed that hand in hand they would ascend to greet Him. (d) In the Scriptures we read that we who are alive shall be caught up together with them in the clouds, that is, with our beloved who have gone on before. No more separation, no more fear of the cable's message, no more funerals, no more visits to the cemetery, no more going back to the home that has been made empty because the loved one has departed. "We shall not all sleep, what ineffable bliss, Some living at present may taste even of this, His coming, the rapture, the joyful surprise, One moment a mortal, the next in the skies. Our Saviour will come in the air, He'll descend, The living, the sleeping, to Him shall ascend, Some wait there in heaven, some wait here below, Then raptured in triumph to Him we all go. We shall not all sleep, but changed we shall be, Yes, changed in a moment when Jesus we see, In the blaze of His glory, the flash of an eye, (e) When St. Paul was nearing the end of his remarkable career, he writes, "That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead." The expression "if by any means I might attain unto the resurrection of the dead" is literally "the out-resurrection from among the dead"! that is, St. Paul knew that the Lord was coming back, that the Christian dead would rise to greet Him, and he wanted to be of the company, and thus expresses his hope and desire... 2. What will it mean to the unsaved for Christ to appear? (a) If they are dead then it will mean that at His appearing their tombs will not be unsealed, they shall wait longer for another great event which is so startling that one shudders even as he reads of it, that is Judgment. (b) If they are living they will be left behind when others ascend to greet Him with their loved ones in the skies. (c) And when the time comes those who have rejected Jesus Christ will face the Judgment. In Revelation 20:11-13, I read, "And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works." It is a white throne, to me, at least, it is significant that when the saved greet Him there will be "a rainbow round about the throne, in sight like unto an emerald." The emerald is green and green rests the eye. In contrast the full blaze of the white of the throne of God's judgment will be torture indeed. He will be upon the throne; the One whom men have rejected and despised in spite of His mercy, and love. "The dead, small and great, shall stand before God." There can be no favoritism there. The books shall be opened and on the basis of one's record, men will be judged. Those who have accepted Christ need have no fear of the judgment of the Great White Throne. "There is therefore now no condemnation to them which are in Christ Jesus," but if he has been rejected, and finally rejected, we know what the end must be, for the word of the Lord hath spoken it. Recently the Honorable Elihu Root, in one of his addresses used this expression: THE TIMETABLE OF THE ALMIGHTY. What a striking sentence, how suggestive, how true it is to these days, how it fits in to my subject. (a) The hour has come. Jesus said that as he was nearing the end of his earthly ministry, and when the price of our redemption was to be paid in full. (b)"Behold, now is the accepted time; behold, now is the day of salvation." (c) The door of mercy is open; it may close at any moment. "Seek ye the LORD while He may be found, call ye upon Him while He is near." From Evangelistic Sermons by J. Wilbur Chapman. New York: Fleming H. Revell Company, ©1922.

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