GIP Library icon

Prayer Altars - A Strategy That Is Changing Nations Prayer Altars - A Strategy That Is Changing Nations

Prayer Altars - A Strategy That Is Changing Nations Order Printed Copy

  • Author: John Mulinde, Mark Daniel
  • Size: 14.73MB | 308 pages
  • |
Continue with
Google Twitter
LOG IN TO REVIEW
About the Book


"Prayer Altars" explores the power of prayer in transforming nations and societies. The authors, John Mulinde and Mark Daniel, discuss the importance of establishing prayer altars as a strategic tool for spiritual warfare and revival. Through personal experiences and biblical principles, this book offers guidance on how to create effective and powerful prayer altars that can bring about significant change in the world.

C.S. Lewis

C.S. Lewis C.S. Lewis was a prolific Irish writer and scholar best known for his 'Chronicles of Narnia' fantasy series and his pro-Christian texts. Who Was C.S. Lewis? Writer and scholar C.S. Lewis taught at Oxford University and became a renowned Christian apologist writer, using logic and philosophy to support the tenets of his faith. He is also known throughout the world as the author of The Chronicles of Narnia fantasy series, which have been adapted into various films for the big and small screens. Early Life Clive Staples Lewis was born in Belfast, Ireland, on November 29, 1898, to Flora August Hamilton Lewis and Albert J. Lewis. As a toddler, Clive declared that his name was Jack, which is what he was called by family and friends. He was close to his older brother Warren and the two spent much time together as children. Lewis was enraptured by fantastic animals and tales of gallantry, and hence the brothers created the imaginary land of Boxen, complete with an intricate history that served them for years. Lewis' mother died when he was 10, and he went on to receive his pre-college education at boarding schools and from a tutor. During WWI, he served with the British army and was sent home after being wounded by shrapnel. He then chose to live as a surrogate son with Janie Moore, the mother of a friend of Lewis' who was killed in the war. Teaching Career at Oxford and Wartime Broadcasts Lewis graduated from Oxford University with a focus on literature and classic philosophy, and in 1925 he was awarded a fellowship teaching position at Magdalen College, which was part of the university. There, he also joined the group known as The Inklings, an informal collective of writers and intellectuals who counted among their members Lewis' brother Warren and J.R.R. Tolkien. It was through conversations with group members that Lewis found himself re-embracing Christianity after having become disillusioned with the faith as a youth. He would go on to become renowned for his rich apologist texts, in which he explained his spiritual beliefs via platforms of logic and philosophy. Lewis began publishing work including Spirits in Bondage in 1919 and the satirical Dymer in 1926. After penning other titles — including The Allegory of Love (1936), for which he won the Hawthornden Prize — he released in 1938 his first sci-fi work, Out of the Silent Planet, the first of a space trilogy which dealt sub-textually with concepts of sin and desire. Later, during WWII, Lewis gave highly popular radio broadcasts on Christianity which won many converts; his speeches were collected in the work Mere Christianity. Books and Film Legacy Lewis was a prolific author of fiction and nonfiction who wrote dozens of books over the course of his career. His faith-based arguments as seen in texts like The Great Divorce (1946) and Miracles (1947) are held in high regard by many theologians, scholars and general readers. His satirical fiction novel The Screwtape Letters (1942) is also a beloved classic. Lewis also continued his love affair with classic mythology and narratives during his later years: His book Till We Have Faces: A Myth Retold (1956) featured the story of Psyche and Cupid. He also penned an autobiography, Surprised by Joy: The Shape of My Early Life (1955). Lewis' landmark series, The Chronicles of Narnia, has seen a number of on-screen iterations, including a cartoon version of The Lion, The Witch and the Wardrobe that was released in 1979 and a 1989 film series. Additionally, in 2005, a big-screen adaptation of The Lion, The Witch and the Wardrobe hit movie theaters, starring Tilda Swinton as the witch Jadis and Liam Neeson as the voice of Aslan. Two more Narnia films were brought to theaters as well: Prince Caspian (2008) and The Voyage of the Dawn Treader (2010). A movie version of The Silver Chair was slated to hit theaters in the near future, with filming starting in the winter of 2018. Lewis' relationship with his wife, Joy, has also been depicted in Shadowlands, presented as a play and two films; one of the film versions was directed by Richard Attenborough and starred Anthony Hopkins as Lewis. 'The Chronicles of Narnia' During the 1940s, Lewis began writing the seven books that would comprise The Chronicles of Narnia children's series, with The Lion, The Witch and the Wardrobe (1950) being the first release. The story focused on four siblings who, during wartime, walk through an armoire to enter the magical world of Narnia, a land resplendent with mythical creatures and talking animals. Throughout the series, a variety of Biblical themes are presented; one prominent character is Aslan, a lion and the ruler of Narnia, who has been interpreted as a Jesus Christ figure. (Lewis would assert that his Narnia stories weren't a direct allegory to the real world.) Though the book received some negative reviews, it was generally well-received by readers, and the series retained its international popularity over the following decades. Marriage In 1954, Lewis joined the faculty of Cambridge University as a literature professor, and in 1956 he married an American English teacher, Joy Gresham, with whom he had been in correspondence. Lewis was full of happiness during the years of their marriage, though Gresham died of cancer in 1960. Lewis grieved deeply for his wife and shared his thoughts in the book A Grief Observed, using a pen name. Death In 1963, Lewis resigned from his Cambridge position after experiencing heart trouble. He died on November 22, 1963, in Headington, Oxford.

The Silent Marriage-Killer

Most Christian couples would not list  shame  as one of the top struggles in their marriage. However, in almost a decade of counseling, I’ve seen very few marriages that aren’t hampered by shame on some level. It’s just not often the first thing that’s identified, but it underlies so many other common struggles, especially communication and sex. How can you know if this silent marriage-killer is present in your relationship? Consider the following self-evaluative questions: Are there topics that have become off-limits because you or your spouse get too prickly, defensive, or embarrassed? Can you share embarrassing stories or painful struggles with your spouse and expect empathy, or would you be more likely to receive further ridicule or condemnation? Do you talk openly about your failures, past and present? Is your spouse the first person you turn to for support, comfort, or celebration? And does your spouse do the same to you? When you confront sin in your spouse, do you do so with gentleness and humility as a fellow struggler, or with the posture of one who would  never sin in that way ? How comfortable are you in your sexual relationship? Do you share your emotions with your spouse and vice versa? When conflicts arise between you, are you able to resolve them, or do you seem to stall out frequently when one of you withdraws indefinitely? Do you regularly share with each other what God is teaching you through his word, church, and your personal devotional life? Do you pray together? Do you confess your sins to one another as needed, as often as sin arises? Would you prefer not to talk about sin at all, because it’s just too uncomfortable for both of you? None of us have a perfect marriage, or should expect it, but what holds us back too often is the presence of shame — the fear that I will be rejected if I am vulnerable with you. The way to fight shame, and be part of shame’s healing for one another, is to risk openness in these areas where we want to hide from one another. Help Your Spouse Heal We may have been hiding like Adam and Eve since the garden of Eden, but the hope is that God covers our shame and enables us to help cover one another’s shame. If redeemed marital intimacy is to be naked and unashamed (Genesis 2:25), the way to move towards this goal is to become part of healing shame for each other. We have the opportunity to do this in a more powerful way for our spouse than anyone else. We have the unique chance to see them at their most vulnerable, and to bestow grace and compassion instead of judgment and rejection. And the only way we can do this for one another is as we experience this grace from God to us in Jesus Christ. In Christ, we realize that on our own we stand unclothed before God — that our best attempts at righteousness, with the help of his Spirit, are like filthy rags — but that he has clothed us with the perfect righteousness of his own Son, the God-man, so that there is no condemnation nor any threat of separation from God’s love (Romans 8:1, 38–39). Name the Shame Emboldened by the gospel, and empowered by the Spirit, we then can be a reflection of this covering and healing grace for our spouse. We can begin by acknowledging (naming) the areas where shame has held us back from unashamed intimacy in our marriage. Start with yourself. Where have you unwittingly shamed your spouse? Name this, and express that you want to be a place of refuge and safety for your spouse  from  the shame instead of a contributor to it. Then with gentleness and love, speak about ways you’ve felt shame from your spouse, and offer a few practical ways that he or she could grow in becoming a safe place for you. For example, you might start with, “I have realized how much I tend to offer advice before I listen when you’re discussing a problem from work or home with me. I bet this contributes to a sense that I’m not always a safe person for you to go to when you’re struggling. I want to do better — will you help me?” You Are a Team Then, you could say something like the following to address the ways you’ve experienced shame from your spouse: “When you criticize [the meal I cooked/or my appearance/or how I haven’t been a spiritual leader in our relationship], it makes me doubt my value and your love. I know this isn’t what you mean, but it’s how my own struggle with shame twists your words. It would be great for you to help me fight against shame by refraining from such criticism and affirming your love for me. I’m well aware of the problem, and I want to do better in this area, but what will help me the most is to know that you’re praying with me and for me and that you support me through the struggle.” Remember, you and your spouse are a team. God has joined you together closer than any other human relationship will or can be, and naked and unashamed intimacy is how he created marriage to be. Through the empowering grace of Jesus Christ, we can walk towards more of this created intention of unashamed intimacy together.

Feedback
Suggestionsuggestion box
x