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Protecting Your Home From Spiritual Darkness Protecting Your Home From Spiritual Darkness

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  • Author: Chuck D. Pierce And Rebecca Wagner
  • Size: 1.92MB | 104 pages
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About the Book


"Protecting Your Home From Spiritual Darkness" by Chuck D. Pierce And Rebecca Wagner offers practical guidance and spiritual insight on how to create a safe and spiritually protected environment in your home. The authors provide strategies and prayers to help readers identify and combat spiritual attacks, cleanse their homes of negative influences, and establish a strong foundation of God's presence. Through personal anecdotes and biblical teachings, this book empowers readers to take control of their spiritual atmosphere and protect their homes from spiritual darkness.

John A. Broadus

John A. Broadus John Broadus, Southern’s second president, was born on January 24, 1827 in Culpeper County, Virginia. After undergraduate and graduate work at the University of Virginia, he joined the university’s faculty as an assistant professor of classics. There, he displayed unusual facility in his post. He served simultaneously as pastor of the Charlottesville Baptist Church. In this period, Broadus won the heart of Maria Harrison, daughter of renowned classics professor Gessner Harrison. Married on November 18, 1850, the Broaduses had three daughters (Eliza, Annie, and Maria) together before Maria passed away on October 21, 1857 at twenty-six years of age. On January 4, 1859, Broadus married Charlotte Eleanor Sinclair, who gave birth to several additional children. The 1858 Education Convention elected Broadus to the seminary’s first faculty. Broadus declined the position because he had close ties to school and family in Charlottesville. For months, Boyce and Manly doggedly urged him to reconsider. After much thought, and not a little anguish, Broadus accepted. From the time he began teaching, Broadus showed a lifelong affection for instructing and mentoring students. Prior to the seminary’s closing in the Civil War period, Broadus drew a single student to his homiletics class. Rather than canceling the class, Broadus lectured to his lone pupil week after week, honing the content that later became the book The Preparation and Delivery of Sermons. The text’s durability was remarkable. Over half a century later, several seminaries used it in homiletics classes. When Southern suspended courses in 1862, Broadus served as a chaplain to Confederate soldiers. He returned to Southern at the war’s end and resumed his teaching post. His talents gained renown. Over Broadus’s career, the University of Chicago, Vassar University, Brown University, Georgetown College, and Crozer Theological Seminary each wooed the professor as a potential president. Large and wealthy churches invited him to be their pastor. Broadus declined these overtures. The greatest need and his greatest influence were at the seminary he loved. In 1889 trustees elected Broadus president of the seminary to succeed Boyce. He guided the school for six peaceful years. Broadus contributed much to the fields in which he taught. In addition to his landmark text on preaching, the scholar labored over his Commentary on the Gospel of Matthew for twenty years before publishing it. With such depth of thought, he excelled at preaching. University of Chicago professor W. C. Wilkinson once remarked of Broadus that he had “every natural endowment, every acquired accomplishment to have become, had he been only a preacher, a preacher hardly second to any in the world.” (1) By his plain exposition and conversational delivery, Broadus changed the character of SBC preaching, a shift seen in the current day. Broadus’s life is notable on a variety of fronts. While a pastor in Virginia, Broadus baptized Lottie Moon, who became Southern Baptist’s most famous overseas missionary. In the Civil War, Broadus preached before Confederate general Robert E. Lee and other Confederate generals, earning a standing invitation from Lee to preach for him. J. D. Rockefeller went further than Lee—he offered Broadus a hefty salary to become his pastor in New York City, an offer Broadus turned down. In 1886, on the 250th anniversary of Harvard University, the school conferred an honorary degree on Broadus due to his national academic reputation. In 1889, Yale University invited the professor to New Haven to deliver the Lyman Beecher Lectures on preaching. Broadus was the only Southern Baptist to address the Ivy League school in a series of talks. Together with Basil Manly, Jr., he founded the monthly Sunday School newspaper, Kind Words in 1866, a title that was eventually adopted by the Southern Baptist Convention’s Home Mission Board. As a preacher, professor, and leader, Broadus looms large in Southern’s history and in the history of the SBC. He was an active churchman at Louisville’s Walnut Street Baptist Church. Broadus passed away on March 16, 1895. (1) William Mueller, A History of Southern Baptist Theological Seminary, 67. Sources: William Mueller, A History of Southern Baptist Theological Seminary, Nashville, TN: Broadman, 1959.

nearing home

A letter from one aged servant of the Lord to another. The writer passed into the Lord's presence two days after his friend. Beloved brother, A "companion in tribulation" from my bed of sickness I pen a few lines of loving sympathy to you in your weakness, and, I regret to hear, much pain and suffering. The Lord has spared me this so far, and I pray for you that your anguish may be abated. "God is love" and He will never change. (Tell your dear wife this.) I am still bedridden save for getting out on a spinal couch on wheels when fine into the garden and to a gospel meeting occasionally on Sunday evening, when held on the ground floor. But I shall go "upstairs" presently, and not come down again till He comes back to get His rights in this scene of His rejection. "Come Lord Jesus!" we may well say, with all our hearts. Won't it be grand to see Him face to face? Meantime we must think of Him, and make mention of Him, as Joseph desired, and not be like the chief butler, who "did not remember Joseph but forgat him." What a picture of our hearts. Well, I suppose the end of the journey is near for both of us, though I may outlast you a little, and then you can look out for me at the Terminus. By grace—great grace "I'll be there" and so will you, dear brother. We have enjoyed sweet fellowship on the road, but it will be sweeter far at "home." May the good Lord greatly help and cheer you in your feebleness, sustaining you to the end and making it very bright. People often ask—"Did he die bright?" I reply, "That is a small matter—Did he live bright is far more important." And that, I thank God, you have done, and helped many by your example. As you go you may say to your dear wife like Jacob— "Behold I die, but God shall be with you." Fine words for a death-bed. Some one asked an old Scotch saint, "Would you rather live or die?" He replied, "It does not much matter, for if I live He will be with me, but if I die I shall be with Him." Not so bad, eh? Ever affectionately yours in Christ, W. T. P. WOLSTON. S.T. 1917

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