Others like only believe Features >>
The Complete Smith Wigglesworth
Waiting On God
Releasing God's Ideas By Praying In The Spirit
The Fire Of Delayed Answers
Tongues Beyond The Upper Room
Command The Morning
Holy Spirit Power: Knowing The Voice, Guidance And Person Of The Holy Spirit
The Leap Of Faith
High Level Warfare
I Talk To God About How I Feel
About the Book
"ONLY BELIEVE" by Smith Wigglesworth is a collection of sermons and teachings that emphasize the importance of strong faith and belief in God. Wigglesworth, a renowned evangelist and healer, shares powerful messages about the miraculous power of faith in overcoming challenges and experiencing God's supernatural intervention in one's life. Through personal anecdotes and biblical examples, he encourages readers to trust in God's promises and boldly believe in His ability to transform lives.
Mary Winslow
Godly people speak long after their deaths. This is no exception with Mary Winslow. The biography of this godly woman is heart-warming to read. It is filled with lessons for Christians today on how to walk with Christ even when things are hard in your life.
Sitting at Jesusâ Feet with Mary Winslow
At the heart of godliness is a living bond with the Lord Jesus. That bond evidences itself in âsitting at Jesusâ feet,â as Mary did (Luke 10:39). But what does that involve? A beautiful example of that is another Mary â Mary Winslow, a woman whose devotional writings continue to be printed today. Her writings breathe of tender, humble, and delightful communion with Christ.
The Emptiness of Entertainment
Mary was born on February 28, 1774 in Bermuda, a beautiful island in the middle of the North Atlantic Ocean. As an only child of well-to-do parents, she received a good education, but little religious instruction. When she was ânearly eighteen ... (merry), thoughtless, (and) full of life,â she married an army Lieutenant stationed in Bermuda, Thomas Winslow. A little later, when she attended a ball where she basked in the light of popularity, she afterwards sensed the emptiness of it all.
One question began to weigh on her: How can I be righteous before God? Her attempts to obey Godâs law could not satisfy her conscience. Her spiritual distress led her to turn to the Scriptures and plead with God for mercy. She was also brought under an evangelical and experimental ministry, which pointed her to the Saviour of sinners.
As she bowed before Him in her need, the Lord spoke to her soul: âI am thy salvation.â This grace led to a fundamental change in her life. Her husband and others around her only had a formal religion and did not understand her heart experience. This even led her to question whether what she experienced was true, saving grace. But in her distress, the Lord reassured her of His grace.
Having been saved, she became concerned for the spiritual welfare of those around her. She sought to support an evangelical ministry in Bermuda, which had not been present earlier. She instituted family worship in her home, in spite of the initial resistance of her husband.
Great Trials In Life
Other changes also entered her home. Through bad investments, her husband lost much of his fortune. Since they had ten children, including many sons, they decided to move to America. She left ahead with her children. Shortly after she arrived in New York, her infant daughter became sick and died. Before she could even bury her daughter, the message came that her husband had died in England. She wrote that it was âthe heaviest affliction I have ever met with.â
This period was not only marked by the grief of bereavement, but also âspiritual darkness and despondency.â Yet, she confessed, âthe Lord, even in this, has not chastened me according to my backslidings.â Greater yet, the Lord returned with His comfort.
Life continued. As a poor widow, she had to raise her large family. She wrote, âI thought, âHow can I, a helpless woman, care for, and train up, these children to manhood?â I felt I should sink beneath the overwhelming conviction of my weakness and insufficiency.â In this distress, the Lord came with His comforting promise: âI will be a Father to thy fatherless children.â This promise was her pleading ground in the ensuing years, as she wrestled in prayer for her childrenâs salvation.
Some years later, she witnessed a time of revival, first personally, and then in her family and surrounding churches. After a time of darkness, she wrote, God âfilled my heart with unspeakable joy.â God also converted the three sons who were still at home. She continued to pray for the salvation of her older children until they also came to a saving knowledge of Christ. Several sons became ministers.
Mary often struggled with poor health. Towards the end of her life, her health declined to the point where she was confined to her bed. She remained mentally clear and longed to be with her Lord. On October 3, 1854, her desire was fulfilled. Her faint, yet distinct last words were: âI see thee! I see thee! I see thee!â
Great Comfort At Jesusâ Feet
While her afflictions were greater than those of many others, her joys were also deeper than those of many of Godâs people. She was often at the feet of the Lord Jesus. She described her conversion this way: âI was brought to the feet of Jesus.â She did not mean that she simply began a routine of devotional activities, but that God led her to Christ Himself, to bow before Him, receive of His grace, and experience communion with Him.
What that communion involved is best said in her own words. âI have just been favoured with a most precious interview with the King of kings,â she wrote. âHe admitted me, even me, into His royal presence-chamber, and encouraged me to open my mouth wide, telling Him all that was in my heart; and you may be sure I did presume to make large demands upon his goodness ... My heart was dissolved into love and my eyes into tears. I wept that ever I could sin against such a God, grieve that blessed Spirit by whom I am sealed unto glory.â
From a sickbed, she wrote: âI have to deal most clearly with God in Jesus now. He is all in all to me ... My soul holds converse with him, and sweet I find it to lie as a helpless infant at his Feet; yea, passive in his loving hands, knowing no will but His. Holy and distinguished is the privilege of talking with Him as a man talketh with his friend, without restraint or concealment. What a mercy, thus to unburden the whole heart â the tried and weary, the tempted and sorrowful heart â tried by sin, tried by Satan, tried by those you love. What a mercy to have a loving bosom to flee to, one truly loving heart to confide in, which responds to the faintest breathing of the Spirit! Precious Jesus, how inexpressibly dear art Thou to me at this moment! Keep sensibly near to me.â
She did not always experience the same richness of communion, but she knew, âMy choicest seat is at the foot of the Cross ... When I can but view His bleeding wounds, and obtain one glance by faith of His gracious countenance, it is worth a thousand worlds to me.â Is that your confession? You may not always sit at the foot of the Cross and sensibly experience His love and your unworthiness, but if you have ever sat at His feet, you will agree that there is no better place in the world.
What Can We Learn?
Mary Winslowâs life evidences the lessons learned at Jesusâ feet. The most basic lessons involve a deepening knowledge of her sin and Christâs love. Often she wrote things like:
I feel my vileness, my unprofitableness, my woeful shortcomings, and am thankful if I can but only creep to the foot of the Cross, and there repose my weary soul, refreshed by one look at Jesus, who, I do trust, died for my sins.â âNever, never did sin appear so hateful, and my own nothingness so great, as yesterday at the table of the Lord ... but still my hope was in the Lord.â âI have never wept so much for sin as I have done lately ... But while I have thus been led of late to mourn so much for sin, I have never felt pardon so abundantly manifested. God be praised for a free-grace gospel!
As her life drew to a close, she said: âI shall enter heaven a poor sinner saved by grace. I seem to have done nothing for the Lord, who has done so much for me.â Her life shows that greater views of Christ and greater views of sin go together and lead to humility, love, and dependence on the Lord.
Another grace received at Jesusâ feet is the desire for holiness. Often she would write things like: âHow beautiful does holiness appear to me! To be holy is to be happy. May the Lord sanctify us!â âMy heart longs for full sanctification. I am wearied with sin; my soul loathes it, and I abhor myself in dust and in ashes.â âOh, I want to be more conformable to his lovely image, to be sanctified, body, soul, and spirit, and to have every power of my mind under the constant influence of the Holy Spirit.â A view of Christâs holiness and beauty fuelled the desire to be like Him.
A desire for holiness shows itself in her heavenly-mindedness. Often she exhorted to meditate on the glory of heaven, expressed longings to walk as a pilgrim, and one day âto see Jesus, to bask in the full sunshine of His glory, and to sit forever at His feet.â Her son, Octavius, wrote: âher religion was eminently practical ... her life was singularly useful, because her mind was transcendently heavenly.â She exhorted, âMy dear children, live for eternity; this world is not worth living for.â
While she longed to be with Christ, she also had Paulâs desire to be of use on earth. She showed compassion to the poor, sick, lonely, and needy. She visited, helped, and spoke to them. Her main burden was the salvation of loved ones and acquaintances. She exhorted others: âLet us who believe, pray, and exhort, and employ every opportunity to arouse, to instruct, and win all to Christ, who has life, yea, eternal life, to give to all who seek it sincerely and earnestly.â Even in her dying days she wrote: âmy time now is short; I would fain be useful in encouraging others to come to Thee, thou Fountain.â
Mary Winslowâs God Lives
Mary Winslowâs words and example give us beautiful instruction. To learn more from her, read her book of letters, entitled Heaven Opened: The Correspondence of Mary Winslow, published by Reformation Heritage Books. You can read it as a daily devotional. Another excellent source is Octavius Winslowâs Life in Jesus: A Memoir of Mrs. Mary Winslow, Arranged from Her Correspondence, Diary, and Thoughts (Morgan, PA: Soli Deo Gloria, 1995). Now that Reformation Heritage Books has acquired Soli Deo Gloria Publications we hope they will soon republish this classic work.
There is one warning: her life may expose the poverty of your own spiritual life or the complete absence of communion with Christ. Christian biography has a way of doing that. Or is that warning actually a blessing? Godâs purpose is not to put Mary Winslow on a pedestal and make us sink down in discouragement before her. Instead, it is to deliver us from spiritual complacency and dead presumption and stir up a longing to receive the same grace that enables us to sit at Jesusâ feet. Mary Winslowâs confession that she was a sinner was true. Everything worth learning from her is Godâs grace in her. Her God still lives to give the same grace.
When we see someone with something beautiful, we might ask, âHow did you get that?â When you see godliness in another, do you ask similar questions? If Mary Winslow had been asked how she came to sit at the Lord Jesusâ feet, one word would have sounded: âgrace.â By sovereign grace she was âbrought as a poor sinner to His feet.â At the same time, she knew the Lord uses means to lead into communion with Him and restore it again, she exclaimed, âHow needful are the means of grace, if we wish to thrive.â
Godâs Word
Godâs Word is so important. When the Lord first uncovered Mary Winslowâs need of Him, she turned to His Word for relief. That Word then became increasingly precious to her. Though she complained of times of coldness, her private journal records how God blessed her searching of scripture. She also once wrote âwhile reading in the family my heart was drawn out by faith to Christ, and could not but speak of Him to my children.â That is why she counseled, âBe much searching scriptures.â
Though she occasionally wrote that what others called an excellent sermon was no blessing to her, her delight was to hear sermons. She could write, ânext to communion with God, it is my greatest comfort and joy to wait upon the preaching of the word.â Preaching filled with the richness of Christ and the indispensability of the Holy spiritâs work fed her soul.
She also loved to read books expounding the truths of scripture. Some of her favourite authors are still in print today: Thomas Boston, John Newton, Samuel Rutherford, and others. Her advice is timely: âKeep to the old divines. Modern divinity is very shallow â has very little of Christ and experience. May God give you a spiritual appetite!â
Mary Winslow points us to the Word as the means God uses to work and feed godliness. Her counsel is so basic, but do we practice it? Do we not simply read, but search the scriptures, as one searching for treasure? Do we come to church with the prayer to hear His voice? Do we read edifying books? Do we meditate on what we read? Through His Word, Christ leads to His feet to teach in a way that changes hearts and lives.
Prayer
Prayer is the other essential activity at the Lord Jesusâ feet. Begin your day with prayer. Mary Winslow confessed, âMy first prayer in the morning when I awake is addressed to the Holy spirit, that He would take possession of my thoughts, my imagination, my heart, my words, throughout the day, directing, controlling, and sanctifying them all.â she warns, âNever, never omit secret prayer ... Remember, the first departures from Christ begin at the closet, or rather in the heart; and then private prayer is either hurried over, becomes a mere form, or is entirely neglected.â Times in which we set everything aside to be alone in private prayer are essential. The devil always tries to keep us from our knees with work or entertainment only because he knows the importance of prayer. She also knew its importance. She exclaimed, âOh, the mighty power of prayer! Even the best of Christians know but little what it really is.â
She exhorts, âYou cannot come too often. Bring to Him your little cares as well as your great ones. If anything is a trouble to you, however small it may be, you are warranted, nay, commanded, to take it to Him.â Prayer is such a privilege: âTo have Him to go to â to lay before Him all our wants, to express our fears, to plead His promises, and to expect that because He has promised He will fulfil â is worth more than all the world can give.â
Sitting at Jesusâ feet is not only for devotional times, but is a way of life. She writes that believers are to press forward in life, âlooking continually to Jesus, trusting not to our own strength, but waiting in humble dependence upon Him for all our sufficiency to carry us on, and to enable us to hold out unto the end ... Oh that we may be found like his beloved handmaiden of old, sitting at His feet!â She counsels, âYou need not wait until you can retire (for the night) and fall upon your knees; you can do it in a moment. The heart lifted up in silent prayer is sufficient.â Isnât this the echo of Scriptureâs call to âpray without ceasingâ?
Conversation
God is also pleased to bless spiritual conversation. Often she would warn: âBeware of trifling conversation; it grieves the Spirit,â and âAvoid light, trifling professors of religion; their influence will be as poison to your souls.â More than once, after an evening filled with wearying levity and trifling conversation, she would be humbled before God.
Conversation on religious topics is not enough. âWhen Christians meet together, do they not too much talk about religion, preachers, and sermons? I cannot but think, that if they communed less about religion, and more of Jesus, it would give a higher tone of spirituality to their conversation, and prove more refreshing to the soul. He would then oftener draw near, and make Himself one in their midst, and talk with them by the way.â Speaking of the triune God, the Saviour, His Word, promises, discipline, and leadings may stir up desire, trust and love in those who speak and listen. What fills our conversations? That which fills the heart spills out of the mouth. Conversely, a word about Christ may be such a blessing for an empty heart. The Lord exhorts, âWherefore comfort yourselves together, and edify one another, even as also ye doâ (1 Thess. 5:11).
Grace
Her practical counsels about the means of grace is not a newly invented, five-step plan to godliness. They are as old as Scripture itself. That gives them value. The main means of thriving which God is pleased to bless are the continual seeking of Him and the ongoing and prayerful hearing of His Word.
The encouragement is that Christ Himself uses these means to bring us to His feet by His Spirit. Her letters always traced sitting at Jesusâ feet to Godâs grace. That is why she wrote to an unconverted friend: âMay God open your eyes to see your need of a Savior, and lead you to the feet of Jesus, the sinnerâs Friend.â To a fellow-believer, she wrote: âOh that we might both be led to sit more constantly at the feet of Jesus, looking up, like little children, into His face to catch His smile and watch His eye â to see what He would have us to do, seeking nowhere else for comfort and guidance but in Him!â
Knowing God lives to draw sinners to Christâs feet gives hope. Knowing He uses His means of grace to do so encourages to be diligent in their use. Knowing He delights to bless those who use His means of grace enables us to plead with Him to bless them in spite of all the sin that stains our use of them.
Such a life of dependence is truly blessed. Listen to her words:
What a poor wretched exchange professors make when they barter the blessings of a close walk with God for the beggarly enjoyments of an empty, disappointing world! Ten minutes at the feet of Jesus, in a full view of His love, while confessing sins and shortcomings â sins we know already pardoned â yet sorrowing that we should ever grieve One who so tenderly loves us, is a happiness I would not exchange for millions of worlds.
Be Content with What You Have
Contentment is not simply about settling for what we have, but trusting in what God has said. Both anxiety and greed rise in our hearts as Godâs words fall. When the author of Hebrews wanted to teach his readers about contentment, he told them an old story with a familiar refrain. He quieted their fears and quenched their greed by reminding them what God had said . âKeep your life free from love of money, and be content with what you have, for he has said , âI will never leave you nor forsake youââ (Hebrews 13:5). Which prompted Charles Spurgeon to ask, Will not the distresses of life and the pangs of death, will not the internal corruptions and the external snares, will not the trials from above and the temptations from beneath all seem but light afflictions when we can hide ourselves beneath the bulwark of âhe has saidâ? The seed of unnecessary fear in the heart of a Christian is forgetfulness â an inability to remember and trust what the God of the universe has said and done. No one has ever had any grounds to accuse God of not following through on his word. Not even one phrase in any sentence in any statement he has ever made has failed (Joshua 21:45). We will only be truly content with what we have when we know that we have him. And we will remember that we have him when we hear and believe his voice. God Has Said When God said, âI will never leave you nor forsake you,â he was speaking to Joshua before little Israel went up to take the whole land of Canaan by force. A nation of nomads was about to invade a land filled with enemies bigger and stronger than themselves. Not one army, but many (Joshua 3:10) â and not our turf, but theirs. Israelâs only confidence was that God had told them to go. He had said . What did he say? The foreign land you are about to enter is already yours (Joshua 1:3). No enemy, no matter how many or how strong, will be able to defeat you (Joshua 1:5). And most promising of all: âI will not leave you or forsake you.â âI Will Never Leave Youâ âBoth anxiety and greed rise in our hearts as Godâs words fall.â This great promise will fall flat if we think mainly in terms of geography and not fidelity. Of course  God will never leave us because heâs everywhere all the time. âIf I ascend to heaven, you are there! If I make my bed in Sheol, you are there!â (Psalms 139:8). But we see Godâs fidelity  in the very next verse, âIf I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold meâ (Psalms 139:9â10). If you are his, he will not leave you; he will lead and protect you. When Joshua stared out into impossible circumstances and enormous opposition, God said, âI will not leave you or forsake you. . . . Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.â (Joshua 1:5, 9) When the author of Hebrews saw what followers of Jesus would face, and how they would be tempted to wander, he went back to those same words (the only time this promise is quoted in the New Testament), âHe has said, âI will never leave you nor forsake youââ (Hebrews 13:5). You will never be alone. No matter how desperate and alone you feel, no matter how much opposition you face, no matter how precarious your circumstances become, he has said, I will be with you.  His presence can calm any fear â if we donât forget that heâs there, heâs near, and heâs attentive. What You Donât Have The author of Hebrews, however, wasnât warning about Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. His readers, who were Jewish converts, were facing intense persecution, but from within their own nation â from their own communities, even their own families. And as the scorching friendly fire fell, an even more threatening enemy emerged within their hearts: their own cravings and desires. He says, âKeep your life free from love of money, and be content with what you have, for he has said, âI will never leave you nor forsake youââ (Hebrews 13:5). When Western Christians today read, âBe content with what you have,â we might assume the Christian has enough. We may hear, âDonât long for more than you need.â But many of these young converts were being thrown out of their families, cut off from all provision and protection. To follow Jesus was to embrace abandonment and accept poverty. So, many of them were being called to be content with what they did not  have. âThe seed of unnecessary fear in the heart of a Christian is forgetfulness.â Discontentment suddenly doesnât seem so unreasonable. Some of them went without food â for Christ. Some of them had only the clothes on their back â for Christ. Some of them lost their homes â for Christ. Some of them âjoyfully accepted the plundering of [their] property, since [they] knew that [they themselves] had a better possession and an abiding oneâ (Hebrews 10:34). If they  could be content with what they had, and didnât have, how can we not learn to be content with what we have? Grace Enough Be content with what you have.  Are there six more terrifying words in a culture like ours? They certainly land on me like six sharp cannon blasts. Donât let your heart endlessly pine for what you might have one day, but cultivate satisfaction in what God has given you for today. The word for content  is the same word in 2 Corinthians 12:9, when Jesus says to the apostle Paul, âMy grace is sufficient  for you, for my power is made perfect in weakness.â Paul responds, âTherefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strongâ (2 Corinthians 12:9â10). Paulâs message is not like so many contentment gospels: If the Lord gives you less, make lemonade. Rather, he says, If Christ gives you less, boast in your less, because you get to see more of him in your less.  His grace is sufficient to cover any deficiency in us. If God is that big, and grace that sweet, then we are able to say what the vast majority cannot say: âIf we have food and clothing, with these we will be contentâ (1 Timothy 6:8). We will not be simply appeased, but pleased, because our deepest joy does not rise and fall with what we have (Philippians 4:11). How Silver Kills a Man If we want to be content with what we have, however, we have to be free from the love of money. As Paul warns, âThe love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangsâ (1 Timothy 6:10). And through this craving, many have forfeited contentment and forgotten what God has said. Intimacy with God loses its value as we fall deeper in love with our currency (and all it buys for us). âWe will only be truly content with what we have when we know that we have him.â If we keep flirting with money, we will make ourselves sons of Judas, who traded God himself for thirty pitiful pieces of silver (Matthew 26:15). But even before he died, Judas knew he had been had (Matthew 27:3). He had grossly overestimated money and misjudged the love that no amount of silver could buy: âI will never leave you nor forsake you.â Could he not see how murderously unhappy the Pharisees were (Luke 16:14)? Still he couldnât shake his cravings for more, even if they cost him everything. If we could feel the horrible realization he felt after trading Jesus away for money, would we not race to give away every possession necessary to have God? Would we not gladly have however little in this life to gain him in the next and forever? Content and Courageous What does contentment sound like? True contentment does not sound cheap, shy, or docile because it often requires profound strength and lionhearted courage. Hebrews continues, âHe has said, âI will never leave you nor forsake you.â So we can confidently say , âThe Lord is my helper; I will not fear; what can man do to me?ââ (Hebrews 13:5â6). As he looks out on this small army of Jesus-followers, facing want and need and worse, he turns from Joshua 1 to Psalm 118, which goes on to say, It is better to take refuge in the Lord      than to trust in man. It is better to take refuge in the Lord      than to trust in princes. (Psalm 118:8â9) Courage ties Psalm 118 to the promise from Joshua 1 because God says to Joshua three times, âBe strong and courageousâ (Joshua 1:6â7, 9). And before Joshua heard those four words, Moses had said to him, âBe strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake youâ (Deuteronomy 31:6). When you are tempted to worry about how much you have, set your mind on what he has said . If the true God is your God, he goes with you. He knows what you need (Matthew 6:32). And knowing all you need, and all you will face, he will never leave you nor forsake you. Therefore, we can be courageous wherever his hand leads us, flee the shiny promises of silver, and rejoice in what we have. Most of all, we can rejoice that we have him.