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About the Book


"ONLY BELIEVE" by Smith Wigglesworth is a collection of sermons and teachings that emphasize the importance of strong faith and belief in God. Wigglesworth, a renowned evangelist and healer, shares powerful messages about the miraculous power of faith in overcoming challenges and experiencing God's supernatural intervention in one's life. Through personal anecdotes and biblical examples, he encourages readers to trust in God's promises and boldly believe in His ability to transform lives.

Abraham Kuyper

Abraham Kuyper Abraham Kuyper, (born Oct. 29, 1837, Maassluis, Neth.—died Nov. 8, 1920, The Hague), Dutch theologian, statesman, and journalist who led the Anti-Revolutionary Party, an orthodox Calvinist group, to a position of political power and served as prime minister of the Netherlands from 1901 to 1905. After serving as a pastor in Beesd, Utrecht, and Amsterdam (1863–74), Kuyper adopted the orthodox Calvinist views of Guillaume Groen van Prinsterer. De Standaard, the newspaper Kuyper founded in 1872, became an organ for Groen’s ideas. Elected to the States General (national assembly) in 1874, he became the leader of Groen’s political group, expanding it to form the Anti-Revolutionary Party (1878), the first properly organized Dutch political party. A far more practical politician than Groen, he built up a large lower-middle-class following with a program combining orthodox religious views and a progressive social program. To provide a more thorough training in Calvinist doctrine for pastors, Kuyper founded the Free University at Amsterdam in 1880. After seceding from the Reformed Church (Hervormde Kerk) of the Netherlands (1886), which he viewed as overly aristocratic, he founded the Reformed Churches (Gereformeerde Kerken) in the Netherlands in 1892. In 1888 Kuyper formed a coalition of the Anti-Revolutionary Party and the Roman Catholic group led by Hermanus Schaepman, which gained power and ended the era of Liberal rule. An education act passed by the coalition in 1889 introduced the first state subsidies for parochial schools. Having returned to the States General in 1894, Kuyper formed a coalition in 1897 of the three “church” groups: Catholic, Anti-Revolutionary, and Christian Historical parties, the last-named an aristocratic splinter group from the Anti-Revolutionaries. Becoming prime minister and home affairs minister in 1901, he mediated between England and the Boers during the South African War (1899–1902). Although Kuyper repressed the railway and harbour workers’ strike of 1903, he also advocated a wider franchise and social benefits. “Private” (denominational) universities first received official recognition in his administration. After the victory of a Liberal coalition in the 1905 elections, Kuyper’s political influence declined. He was a representative in the Second Chamber (1908–12) and then in the First Chamber until his death.

How God Impacts Our Money and Stuff

The love of money is more than dangerous — it’s spiritual suicide. The consistent warning of Scripture is that the people of God better watch their backs when it comes to the allure of financial gain (Matthew 6:24; 1 Timothy 6:10). Earning a stout salary can be a good thing, but what we do with those earnings is all important — and the writer to the Hebrews can help us. In a list of practical exhortations, he writes, Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” (Hebrews 13:5) This is a simple verse, but the line of argument is astounding. Notice the first two lines. The commands parallel one another: keep your life free from the love of money and be content with what you have. Contentment and Freedom The commands look like different angles on the same posture. We are exhorted to free ourselves from the love of money (and its siren call to acquire more), and then, in the same spirit, we’re exhorted to be content with what we currently have. This latter command (“be content”) functions as a sort of development from the former. In order to really keep ourselves free from the love of money, we have to sincerely believe that what we already have is enough. There’s food on the table and clothes on our back. We’re going to be all right (1 Timothy 6:8). If we lack contentment — if we are always thinking about what we want next — then our orientation on money creeps along from value to veneration. Money becomes our ticket to more. It becomes our gateway to that thing that will give us what we think we’re missing, which means it becomes a hero. And anytime we attribute savior-like qualities to something, however subtle it might be, our affections are sure to follow. If we keep dreaming about what we don’t have, we’ll soon be doing an adulterous rendezvous with the revenue. The most vehement traction against this slippery slope is too simply be okay with what you have. The writer to the Hebrews says to be content. We’re good. We’ll be okay. We can pause our panting for more. And then he tells us why. He Is There Keep your life free from love of money and be content with what you have, for [God] has said, “I will never leave you nor forsake you.” The command for us to be free and content is grounded in God’s promise to always be there. The quotation here is taken from Joshua 1:5, but now carries an amplified meaning after the ascension of Jesus. In the Commission to his disciples, Jesus says clearly, “I am with you always, to the end of the age” (Matthew 28:20). And as he told us about the Holy Spirit, “I will ask the Father, and he will give you another Helper, to be with you forever” (John 14:16). We have the Trinitarian surety that wherever we are, God is there. Whatever circumstance, whether we have abundance or want (Philippians 4:11–12), God is there and he’s not leaving us. This might seem like a strange influence on our financial situation, but it’s really not. The presence of God, as with so many other things, drastically alters our perspective on money and stuff. We don’t love money, and we are content with what we have, because we have God. We don’t love money, and we are content with what we have, because we have God. We can always say, no matter the state of our earthly assets, that “we have a better possession and an abiding one” (Hebrews 10:34). God is our portion (Psalm 73:26). He is a feast for our souls (Psalm 63:5). “I will never leave you nor forsake you,” he says. Our treasure — the most desirable Being in the universe — is irreversibly committed to keeping us close forever. So yeah, money is just money, and what we already have is plenty. Article by Jonathan Parnell

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