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Hearing God (Developing A Conversational Relationship With God) Hearing God (Developing A Conversational Relationship With God)

Hearing God (Developing A Conversational Relationship With God) Order Printed Copy

  • Author: Dallas Willard
  • Size: 1.59MB | 253 pages
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Exceptional piece. Highly recommended!

- risa cronje (5 months ago)

About the Book


"Hearing God" by Dallas Willard is a guide that teaches readers how to cultivate a personal and intimate relationship with God through prayer and listening. The book provides practical insights and exercises to help individuals develop the skills to recognize and interpret God's voice in their lives. Willard emphasizes the importance of actively engaging in a constant conversation with God to experience his guidance, wisdom, and love.

Robert Murray McCheyne

Robert Murray McCheyne Robert Murray M‘Cheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. M‘Cheyne’s early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dickson’s Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God. In July 1835 M‘Cheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peter’s, Dundee, a largely industrial parish which did not help his delicate health. M‘Cheyne’s gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peter’s were especially noted for the sense of God’s presence and power. M‘Cheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to M‘Cheyne’s heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: ‘You don’t know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.’ Towards the close of 1838 M‘Cheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Church’s Mission to Israel. Along with Alexander Keith and Andrew Bonar, M‘Cheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary. M‘Cheyne returned to St Peter’s to find that the work had flourished in his absence under the ministry of William Chalmers Burns. M‘Cheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused. [Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonar’s Robert Murray M’Cheyne, and the same author’s influential Memoir and Remains of Robert Murray M’Cheyne, both published by the Trust. There is a short biography of M’Cheyne in Marcus L. Loane’s They Were Pilgrims (Banner of Truth, 2006).]

Friend, You Can Be Ready to Die

Years ago I read somewhere that, during the Victorian era, people talked often about death, and sex was the taboo subject. By now we have flipped it. We talk freely about sex, and death is the taboo subject. To me, what’s odd is this: even  Christians  shy away from talking about death. For crying out loud, we’re going to heaven! Why should we fear  anything ? Our Lord died and rose again — for us. Yes, the blunt truth can seem intimidating. Here it is: We don’t need to go looking for it. Sooner or later, something bad will come find us and take us out. But why not accept that, and prepare for it, and rejoice our way through it? Thanks to the risen Jesus, death is no longer a crisis. It is now our release. So, Death, you sorry loser, we will outlive you by an eternity. We will even dance on your grave, when “death shall be no more” (Revelation 21:4). But for now, among the many ways to prepare for death — like buying life insurance, making a proper will, and so forth — here are two truths that can help you prevail when your moment comes. Both insights come from an obscure passage near the end of Deuteronomy. Your Final Obedience First, your death will be your final act of obedience in this world below. Near the end of his earthly life, Moses received a surprising command from God: Go up this mountain . . . and view the land of Canaan, which I am giving to the people of Israel for a possession. And  die  on the mountain which you go up . . . (Deuteronomy 32:49–50) Moses obeyed the command, by God’s grace. His death, therefore, was not his pathetic, crushing defeat; it was his final, climactic act of obedience. As you can see in the verse, it was even what we call a mountaintop experience. “Your death will be your final act of obedience in this world below.” Sadly, our deaths are usually painful and humiliating. But that’s obvious. Down beneath the surface appearances, the profound reality is this: your death too will be an act of obedience, for you too are God’s servant, like Moses. The Bible says about us all, “ Precious  in the sight of the Lord is the death of his saints” (Psalm 116:15). He will not throw you away like a crumpled-up piece of trash. He will receive you as his treasured friend. Your death might be messy here on earth, but it will not be disgusting to God above. It will be, to him, “precious” — that is, valued and honored. It will be you obeying the One who said, “Follow me” (Matthew 4:19). You followed him with a first step, and you will follow him with a last step. And when you’re thinking about it, don’t worry about failing him at that final moment. He who commands you will also carry you. Given the grandeur of a Christian’s death, I have to admit that I have never seen a Christian funeral do justice to the magnitude of the moment. We try, but our services fall short. Only by faith, looking beyond our poor efforts at doing honor, can we truly savor the wonder of a Christian’s crowning glory. Even still, let’s make every Christian funeral as meaningful as it can be by believing and declaring the truth. A blood-bought sinner has just stepped on Satan’s neck and leapt up into eternal happiness, by God’s grace and for his glory. The day of your funeral, this uncomprehending world will stumble along in its oblivious way. But your believing family and friends will understand what’s really going on. And they will rejoice. This being so, why not look forward to dying? Paul was so eager for his day of release, he honestly couldn’t decide whether he’d rather keep serving Jesus here or die and go be with Jesus there: “What shall I choose? I do not know! I am torn between the two” (Philippians 1:22–23 NIV). When our work here is finally complete, why stay one moment longer? Of course, just as God decides our birthday (which we do know), so God also decides our deathday (which we do not know). Let’s bow to his schedule. But right now, by faith, let’s also start sitting on the edge of our seats in eager anticipation. And when he does give the command, “Die,” we then can say, “Yes, Lord! At long last!” And we  will  die. He will help us obey him even then — especially then. Your Happy Meeting Second, your death will be your happy meeting with the saints in that world above. Not only did God command Moses to die, but he also deepened and enriched Moses’s expectations of his death: Die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people. (Deuteronomy 32:50) To be with our Lord in heaven above is the ultimate human experience. But he himself includes in that sacred privilege “the communion of saints,” to quote the Apostles’ Creed. When you die, like Moses, you will be gathered to your people — all the believers in Jesus who have gone before you into the presence of God. Heaven will not be solitary you with Jesus alone. It will be you with countless others, surrounding his throne of grace, all of you glorifying and enjoying him together with explosive enthusiasm (Revelation 7:9–10). Right now, in this world, we are “the church militant,” to use the traditional wording. But even now, we are one with “the church triumphant” above. And when we die, we finally enter into the full experience of the blood-bought communion of saints. Think about it. No church splits, no broken relationships, not even chilly aloofness. We all will be united before Christ in a celebration of his salvation too joyous for any petty smallness to sneak into our hearts. You will  like  everyone there, and everyone there will like you too. You will be included. You will be understood. You will be safe. No one will kick you out, no one will bully you, no one will slander you — not in the presence of the King. And you will never again, even once, even a little, disappoint anyone else or hurt their feelings or let them down. You will be magnificent, like everyone around you, for Jesus will put his glory upon us all. Facing Death with Calm Confidence Even now, by God’s grace, we have come to the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant. (Hebrews 12:22–24) “Why should we, citizens of the heavenly city, ever fear anything about earthly death?” They all are there, right at this very moment, in the invisible realm. It’s only an inch away. And the instant after your last breath in this dark world, you will awaken to that bright world above, where you will be welcomed in and rejoiced over. Saint Augustine might smile and nod with deep dignity. Martin Luther might give you a warm bear hug. Elisabeth Elliot might gently shake your hand. And maybe for the first time ever, you’ll discover how good it feels to really  belong . Here’s my point. Why should we, citizens of the heavenly city, ever fear anything about earthly death? By faith in God’s promises in the gospel, let’s get ready  now  so that we face it  then  with calm confidence — and even with bold defiance.

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