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Inspiring, I was much impacted.

- ofosu boateng (10 months ago)

About the Book


"Praying Your Way Out of Bondage" by Elmer Towns is a guide to using prayer as a powerful tool to break free from spiritual, emotional, and physical bondage. Towns provides practical advice and biblical principles to help readers strengthen their prayer life and experience true freedom in Christ.

Amy Carmichael

Amy Carmichael Born in Belfast Ireland, to a devout family of Scottish ancestry, Carmichael was educated at home and in England, where she lived with the familt of Robert Wilson after her father’s death. While never officially adopted, she used the hyphenated name Wilson-Carmichael as late as 1912. Her missionary call came through contacts with the Keswick movement. In 1892 she volunteered to the China Inland Mission but was refused on health grounds. However, in 1893 she sailed for Japan as the first Keswick missionary to join the Church Missionary Society (CMS) work led by Barclay Buxton. After less than two years in Japan and Ceylon, she was back in England before the end of 1894. The next year she volunteered to the Church of England Zenana Missionary Society, and in November 1895 she arrived in South India, never to leave. While still learning the difficult Tamil language, she commenced itinerant evangelism with a band of Indian Christian women, guided by the CMS missionary Thomas Walker. She soon found herself responsible for Indian women converts, and in 1901, she, the Walkers, and their Indian colleagues settled in Dohnavur. During her village itinerations, she had become increasingly aware of the fact that many Indian children were dedicated to the gods by their parents or guardians, became temple children, and lived in moral and spiritual danger. It became her mission to rescue and raise these children, and so the Dohnavur Fellowship came into being (registered 1927). Known at Dohnavur as Amma (Mother), Carmichael was the leader, and the work became well known through her writing. Workers volunteered and financial support was received, though money was never solicited. In 1931 she had a serious fall, and this, with arthritis, kept her an invalid for the rest of her life. She continued to write, and identified leaders, missionary and Indian, to take her place. The Dohnavur Fellowship still continues today. Jocelyn Murray, “Carmichael, Amy Beatrice,” in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 116. This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved. “Ammai” of orphans and holiness author Amy Carmichael was born in Ireland in 1867, the oldest of seven children. As a teen, she attended a Wesleyan Methodist girls boarding school, until her father died when she was 18. Carmichael twice attended Keswick Conventions and experienced a holiness conversion which led her to work among the poor in Belfast. Through the Keswick Conventions, Carmichael met Robert Wilson. He developed a close relationship with the young woman, and invited her to live with his family. Carmichael soon felt a call to mission work and applied to the China Inland Mission as Amy Carmichael-Wilson. Although she did not go to China due to health reasons, Carmichael did go to Japan for a brief period of time. There she dressed in kimonos and began to learn Japanese. Her letters home from Japan became the basis for her first book, From Sunrise Land. Carmichael left Japan due to health reasons, eventually returning to England. She soon accepted a position with the Church of England’s Zenana Missionary Society, serving in India. From 1895 to 1925, her work with orphans in Tinnevelly (now Tirunelveli) was supported by the Church of England. After that time, Carmichael continued her work in the faith mission style, establishing an orphanage in Dohnavur. The orphanage first cared for girls who had been temple girls, who would eventually become temple prostitutes. Later the orphanage accepted boys as well. Carmichael never returned to England after arriving in India. She wrote prolifically, publishing nearly 40 books. In her personal devotions, she relied on scripture and poetry. She wrote many of her own poems and songs. Carmichael had a bad fall in 1931, which restricted her movement. She stayed in her room, writing and studying. She often quoted Julian of Norwich when she wrote of suffering and patience. Many of Carmichael’s books have stories of Dohnavur children, interspersed with scripture, verses, and photographs of the children or nature. Carmichael never directly asked for funding, but the mission continued to be supported through donations. In 1951 Carmichael died at Dohnavur. Her headstone is inscribed “Ammai”, revered mother, which the children of Dohnavur called Carmichael. Carmichael’s lengthy ministry at Dohnavur was sustained through her strong reliance upon scripture and prayer. Her early dedication to holiness practices and her roots in the Keswick tradition helped to guide her strong will and determination in her mission to the children of southern India. by Rev. Lisa Beth White

seeing the future with god’s eyes

A hunter in a little village set out early in the morning with his twelve year old son for hunting. As they walked, the hunter envisioned a dinner of wild rabbits and squirrels with his family, he thought of the proceed he could make from the sale of an antelope or deer, and the possibility of getting a favorite meat for his mother-in-law. He also thought about giving Johnny a fine hunting lesson, letting him hunt a delicacy for himself, and perhaps something for his school teacher. Little Johnny strolled along. There weren’t so many things on his mind as are on his father’s; just his small couch back home and the present cold weather. He stumbled on every pebble, became thirsty often, and gave many sermons on how tomorrow and the day after are preferable hunting days. God brought the children of Israel out of slavery in the land of Egypt. He turned water to blood. He sent frogs, lice, hail, thick darkness, and slew the Egyptian firstborn sons. He parted a mighty sea, rained manna from heaven, and brought water out of a rock. He gave them the promise of a fruitful territory, and a spectacle kingdom for the rest of the world. The children of Israel saw the signs, the wonders, and the great works of God. They were healthy, free from oppression, and lacked nothing. They saw the glory of the God of heaven with their bare eyes. They had the proofs and the promises given to no other nation on the earth. However, when Moses, their leader, was absent for a few days, they made themselves another god, a molten calf, in place of the true God whom they had just met and experienced. Later, they desired another captain that would lead them back to Egypt. Today, we have the word of God, the way of salvation, and the promise of eternal life. We have the gospel, which shows us our true spiritual condition and the mind of God. It tells of the unending sufferings of the soul that dies without Jesus. It tells of God’s saving plan, in sending His Son to die for the sins of the world. It tells of the great escape and the heavenly city that awaits the one who believes in Christ and accepts God’s offer of grace. It tells of the need to strengthen our souls with Scriptures and communion with God. Nevertheless, like Johnny and like the Israelites, we are carried away with the things of the moment. Money, relationships, pleasures of life, placement in society, and many such pursuits. But these things will end someday, leaving us feeling unwise for prioritizing them above our never-dying souls.

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