Carriers Of The Glory (Becoming A Friend Of The Holy Spirit) Order Printed Copy
- Author: David Diga Hernandez
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About the Book
"Carriers of the Glory" by David Diga Hernandez is a spiritual guide that explores the power and presence of the Holy Spirit in the lives of believers. The book emphasizes the importance of fostering a deep relationship with the Holy Spirit and becoming a vessel for God's glory. Through personal experiences, biblical teachings, and practical insights, readers are encouraged to develop a closer connection with the Holy Spirit and experience a more profound faith journey.
David Wilkerson
BEGINNINGS
Christian evangelist, David Ray Wilkerson was born May 19 1931 in Hammond, Indiana. He was born into a family of Pentecostal Christian preachers; both his father and paternal grandfather were ministers.
David was baptized with the Holy Spirit at the age of thirteen and began to preach when he was fourteen. After high school he entered the Central Bible College (affiliated with the Assemblies of God) in Springfield, Missouri. In 1952 he was ordained as a minister.
CALLED BY THE HOLY SPIRIT, MOVED WITH COMPASSION
Wilkerson married his wife, Gwen in 1953 and served as a pastor in small churches in Scottdale and Philipsburg, Pennsylvania, during the early years of their marriage.
But his life changed drastically in 1958 when he was brought to tears after looking at a pen drawing of seven New York City teenagers in Life Magazine. The article detailed the court trial of these young boys, charged with murder.
Cross and the Switchblade
The boys were members of a teenage gang called the Dragons who were accused of brutally attacking and killing Michael Farmer, a fifteen-year-old who had polio.
Two days later, after hearing a clear call from the Holy Spirit telling him âGo to New York City and help those boysâ, Wilkerson arrived at the courthouse in New York City. His plan was to ask the judge for permission to talk to the boys to share Godâs love with them.
The judge refused his request and Wilkerson was removed from the courtroom. He returned home, but his quiet country life was about to change â forever.
NICKY CRUZ: âJESUS LOVES YOU, NICKYâ
Wilkerson returned to New York one day each week, driving over 350 miles from his home in Pennsylvania. He sought Godâs direction while walking the streets, preaching, and meeting with gang members and drug addicts.
David soon met Nicky Cruz, warlord of Brooklyn gang â the Mau Maus â the most violent teenage gang in New York. Nicky threatened to kill Wilkerson the first day the two met. David responded to Nickyâs threats by telling him, âGod has the power to change your life.â Nicky cursed, hit Wilkerson, spit in his face, and told him, âI donât believe in what you say and you get out of here.â
Wilkerson replied, âYou could cut me up into a 1000 pieces and lay them in the street. Every piece will still love you.â For two weeks Nicky couldnât stop thinking about David Wilkersonâs words of love â âI love you, Nicky.â
THE POWER OF JESUSâ LOVE
In July 1958, soon after Wilkersonâs confrontation with Nicky Cruz, Wilkerson scheduled an evangelistic rally for New York gangs, at the St. Nicholas Boxing Arena. Nearly every member of Nickyâs gang, as well as their rival gangs, attended the rally.
The atmosphere was tense until Wilkerson prayed and the power of the Holy Spirit fell. When he gave an altar call, Nicky and most of his gang surrendered their lives to Jesus.
âDavid Wilkerson came with a message of hope and love,â Cruz said. âI felt the power of Jesus like a rushing wind that took my breath away. I fell on my knees and confessed Christ.â
After his conversion, Nicky went to a Bible College in La Puente, CA, where he met his future wife, Gloria. After graduation he became an evangelist, returned to Brooklyn, NY, and led more of the Mau Maus to Christ. He founded Nicky Cruz Outreach and began traveling around the world ministering to hundreds of thousands each year.
In a 1998 article, the Wall Street Journal proclaimed Nicky as the âBilly Graham of the streets.â
A MINISTRY IS BORN: TEEN CHALLENGE
Although David Wilkerson never met with the seven teenage gang members that first drew him to New York City, he founded Teen-Age Evangelism (later called Adult & Teen Challenge) from his heart cry to reach gang members with Godâs love. The first Center in Brooklyn, NY, opened in 1960.
Adult & Teen Challenge is a faith-based, addiction recovery program that teaches Biblical principles as part of a daily program that ministers healing to teenagers, adults, and families. It is affiliated with the Assemblies of God.
Teen Challenge offers a wide range of programs: one to two-year residential recovery programs, re-entry programs to help graduates transition back into independent living, non-residential Community Groups run by seasoned leaders, and prevention programs to educate school-aged students about the destructive consequences of substance abuse.
Teen Challenge students are taught to reject old identities such as, âaddictâ, âfailureâ, âhopelessâ, and see themselves as new creations in Christ â changed from the inside out.
Teen Challenge stands alone as the most effective substance abuse recovery program to date. The success of this ministry is attributed to its foundation in Biblical principles, prayer for conversion, and baptism with the Holy Spirit.
THE PROVEN CURE FOR THE DRUG EPIDEMIC
David Wilkersonâs lifeâs work still stands as a testament to the power of the indwelling Holy Spirit to bring miraculous healing and new life in Christ, to all. Even to drug-addicted, violent young gang members full of hate and sin.
Compared to Short-Term Inpatient (STI) drug treatment programs and Narcotics/Alcoholics Anonymous, Teen Challenge graduates have higher abstinence rates, less frequent relapses, significantly higher full-time employment rates, and are much less likely to return to treatment.
âOnce an addict, always an addictâ is not taught, nor proclaimed at Teen Challenge. Transformed graduates of the program do not need on-going, daily meetings such as Narcotics Anonymous (NA) or Alcoholics Anonymous (AA).
YOU SHALL RECEIVE POWERâŚ
Wilkerson attributed Teen Challengeâs unequaled success rate to the power of the Holy Spirit. âThe Holy Spirit is in charge. As long as He remains in charge, the program will thrive. The minute we try to do things by our own power we will fail.â
No matter how many years addicted, again and again, the testimony of Teen Challenge students remains the same. They are introduced to the love of God when they are born again, but complete victory/deliverance from addiction doesnât come until baptism in the Holy Spirit.
One student said, âI wasnât lonely anymore. I didnât want any more drugs. I loved everybody. For the first time in my life, I felt clean.â
Many graduates of Teen Challenge are so completely transformed they decide to go to seminary, then into ministry. Many return to Teen Challenge as staff members to help others overcome their addictions and find new life.
TESTIMONIES OF TEEN CHALLENGE
Harry Davis â âI discovered Teen Challenge in 1989 at age 63. I did every drug in the world for 50 years. Iâm 71 now and I work in the kitchen at the Brooklyn Center.â
Canzada Edmonds â âLove is what made the difference for me. When I was ready to give up, they showed me, love. They showed me compassion. They showed me through Christ I could live a victorious life. Then they taught me how to be a lady.â
Steve Hill â âIts greatest impact was in the area of discipline and structure. If it wasnât for Teen Challenge, I would either be dead or in the penitentiary.â
EXPANDING GODâS KINGDOM
Wilkerson went on to found Youth Crusades (1967), CURE Corps, and World Challenge (1971) to propel the Gospel worldwide.
In 1986, Wilkersonâs heart was again broken for the lost. As he walked down 42nd Street, he saw prostitutes, young children (under the age of 12) high on crack cocaine, runaways, and drug addicts. He cried and prayed, âGod Youâve got to do something.â Wilkersonâs answer came quickly. In the next hour, the Holy Spirit spoke â âWell, you know the city. Youâve been here. You do it.ââ
Wilkerson was obedient and Times Square Church opened its doors in October 1987.
For nine years, from 1999 to 2008, Wilkerson traveled around the world preaching at conferences encouraging Christian ministers and their families, to ârenew their passion for Christ.â He challenged them to ask, âWhat would happen, Lord, if I âŚ?â
A LEGACY OF FAITH
For over forty years, David Wilkersonâs evangelical ministry included preaching, teaching, and writing. He authored over 30 books including, The Cross and the Switchblade (which became a Hollywood film in 1970), Revival on Broadway, It Is Finished, Hungry for More of Jesus, Have You Felt Like Giving Up Lately?, and The Vision.
Wilkerson always challenged his church to commit to obey Jesusâ teachings. He preached Christian beliefs of Godâs holiness, righteousness, and love, and delivered powerful messages to encourage righteous living and total dependence on God.
He would say, âholiness may seem to be an antiquated term by our standards, but not by Godâs. Followers of Christ are still called to be holy, as God is holyâ (1 Pet. 1:16).
Wilkerson never lost his heartache over the devastating effects rampant sin wreaks on a life, home, and family. He preached many fiery sermons about sin; having seen and experienced firsthand, countless lives ravaged by the evils of violence and addiction.
ABSENT FROM THE BODY, PRESENT WITH THE LORD
On April 27, 2011, while driving in Texas, Wilkerson collided head-on with a tractor-trailer. He was pronounced dead at the scene. His wife Gwen was injured but survived.
Wilkerson and his wife had four children (two sons who are ministers, and two daughters who are married to ministers) and eleven grandchildren.
FINAL WORDS FROM NICKY CRUZ
âHe can take a bullet, he can be killed, but he stood because [he was] obedient to Jesus. Jesus sent him there to bring the message to the gangs. I almost killed him then because I really was totally full of hate. That was when he told me that Jesus loved me. Wilkerson never lost his heart for the worldâs needy people.â
âDavid reminded me of Jesus,â Cruz said. âTwo precious things that fascinate me about Christ â He had active eyes, and always was there looking at the needs of the people. Dave had this heart of compassion just like Jesus.â
Death Is Not the End
âAnd they lived happily ever after. The end.â Thatâs a common way to end a story that begins âOnce upon a time.â We call those stories fairy tales. Fairy tales are imaginary stories for children, filled with magic and with fanciful people and places. We love a good fairy tale because it echoes the real story of the Bible. God has wired us to love stories that resolve â stories that end with not only justice but with exuberant joy. âGod will transform your natural, earthly body into a supernatural, heavenly body.â This conviction was held by two friends who wrote some of the most iconic fiction of the twentieth century: C.S. Lewis and J.R.R. Tolkien. After the great battle at the end of Lewisâs Chronicles of Narnia, the characters discover that the new Narnia has been their real country the whole time, and they have nothing left now but to travel further up and further in. Tolkien, in Lord of the Rings, enlists Sam Gamgee to ask, after the ring has been destroyed, whether everything sad would come untrue. Tolkien even coined a term for a sudden happy turn in the story toward this blissful resolve: eucatastrophe. We can summarize the story line of the Bible as âKill the dragon, and get the girl.â That joyful resolution is what the final two phrases of the Apostlesâ Creed capture: âthe resurrection of the bodyâ and âthe life everlasting.â Resurrection of the Body God will raise the corpses of Christians. That is the main point of 1 Corinthians 15, the Bibleâs most famous passage on the resurrection of believers. âHow can some of you say,â Paul asks the Corinthians, âthat there is no resurrection of the dead?â (1 Corinthians 15:12). The Corinthians believed that God resurrected Christ (1 Corinthians 15:1â2, 4, 11), but some of them denied that God will resurrect the corpses of Christians. âResurrectionâ translates the Greek word anastasis (1 Corinthians 15:12â13, 21, 42), which does not ambiguously refer to âlife after death,â as if it could be a non-bodily existence. It specifically refers to bodily life after a person has died. The idea that God would resurrect a human corpse revolted Greco-Roman pagans (Acts 17:32). They believed that the material body has no future beyond the grave and that only the immaterial soul is immortal. They valued the soul over the physical body. Consequently, some applied that philosophy to ethics â namely, that what you do now in your physical body does not matter (1 Corinthians 15:32â34). So, Paul corrects the Corinthians who had adopted worldly assumptions about resurrection from their pagan culture. He asserts that God will certainly resurrect the corpses of believers (1 Corinthians 15:12â34). Such a belief is reasonable given two analogies from nature: seeds that die and rise to life, and different kinds of bodies, like the sun and the moon, heavenly and earthly (1 Corinthians 15:35â44). He argues that the analogy of Adam and Christ proves that resurrecting the corpses of believers is certain (1 Corinthians 15:45â49). Finally, he writes that God must transform the perishable, mortal bodies of dead and living believers into imperishable, immortal bodies to triumphantly defeat death (1 Corinthians 15:50â58). God created a material universe. He created humans with physical bodies. Jesus took on flesh and will have his physical, resurrected body forever. God will transform the current physical earth into a new and better one. And God will transform your natural, earthly body into a supernatural, heavenly body. ââThe life everlastingâ is so glorious and satisfying because we get to enjoy the triune God more and more. Forever!â That is wonderful news for us believers in earthly bodies, because our bodies are deteriorating and groaning (1 Corinthians 15:42â44; Romans 8:18â25). Your earthly body is perishable, but your heavenly body will be âimperishableâ (1 Corinthians 15:42, 50, 52â54). Christâs resurrection guarantees that death will die. So, we look forward to enjoying a supernatural body like Christâs resurrected body: âOur citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himselfâ (Philippians 3:20â21). Life Everlasting All humans will exist forever, but only some will enjoy what the Apostlesâ Creed calls âthe life everlasting.â That refers specifically to the resurrection life of the age to come, which believers experience in some measure now (John 3:15; 17:3). We will fully experience âthe life everlastingâ after Jesus says to each of us, âWell done, good and faithful servant. . . . Enter into the joy of your masterâ (Matthew 25:23). In his book God Is the Gospel, John Piper asks a piercing question, If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ were not there? (15) The gospel is good news not merely because God will rescue us from hell and because we can enjoy the pleasures of heaven. It is good news ultimately because we can enjoy God himself like we never could in our shackles of sin. âThe life everlastingâ is so glorious and satisfying because we get to enjoy the triune God more and more. Forever! We can experience now what David wrote in Psalm 16:11, You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. We long for the resurrection of the body and the life everlasting because then we will eternally and increasingly experience Psalm 16:11 like never before. Only the Beginning In C.S. Lewisâs The Last Battle (the seventh and final book of The Chronicles of Narnia), Aslan explains, âThe term is over: the holidays have begun. The dream is ended: this is the morning.â Lewis continues, And as He spoke He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before. (210â11) âThe endâ of the story of the Bible is âthe beginning of a never-ending, ever-increasing happiness in the hearts of the redeemed, as God displays more and more of his infinite and inexhaustible greatness and glory for the enjoyment of his peopleâ (Desiring God: An Affirmation of Faith 14.3). For now, we need not fear death. Indeed, we should be able to say with the apostle Paul, âMy desire is to depart and be with Christ, for that is far betterâ (Philippians 1:23). And if it is far better even now than remaining in a natural, earthly, non-glorified body, it will be far better still to experience the resurrection of the body and the life everlasting with Christ in the new heavens and new earth. So, we pray, âNow to him who is able to keep [us] from stumbling and to present [us] blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amenâ (Jude 24â25). Article by Andy Naselli Professor, Bethlehem College & Seminary