The Authority Of The Bible And The Rise Of The Modern World Order Printed Copy
- Author: Henning Graf Reventlow
- Size: 8.96MB | 338 pages
- |
Others like the authority of the bible and the rise of the modern world Features >>
Way Of Life Encyclopedia Of The Bible & Christianity
The Cost Of Discipleship
The Bible And Reason
An Outline Of The Christian Faith
God The Father, God The Son, God The Holy Spirit
The Bondage Of The Will
Politics According To The Bible
The Genesis Flood (The Biblical Records And Its Scientific Implications)
Supremacy Of Christ In A Post Modern World
The Pursuit Of Titus
About the Book
"The Authority of the Bible and the Rise of the Modern World" by Henning Graf Reventlow explores the historical and cultural impact of the Bible on the development of modern Western civilization. The book discusses the influence of biblical teachings on philosophy, politics, science, and ethics, and argues that the Bible played a crucial role in shaping the values and beliefs of the modern world.
Nik Ripken
Nik and Ruth, with 3 children, served for over 32 years obeying Christ’s command to share Jesus across the globe. After 7 years in Malawi & South Africa, they moved to Nairobi, Kenya to begin work among the Somali people (1991-1997). Since that time (1998-2013) they have journeyed globally among people whom, when they gave their lives to Jesus, faced increasing persecution for their faith.
The Ripkens and their teams served throughout the Horn of Africa within famine and war zones; resettling refugees, providing famine relief, and operating mobile medical clinics. Formerly Muslims, many Somali believers, suffered for their faith. Most were martyred. Near the end of the Ripken’s tenure among the Somalis, their 16-year-old son died of an asthma attack on Easter Sunday morning. He’s buried at the school from which the other Ripken children graduated.
One year later, the Holy Spirit led the Ripkens to begin a global pilgrimage to learn from believers in persecution how to recapture a biblical missiology of witness and house-church planting in the midst of persecution and martyrdom. Most of all, believers in persecution modeled for the Ripkens how to trust Jesus completely. Many of these lessons have been lost or forgotten by the church in the West.
Currently the Ripkens have interviewed over 600 believers in persecution, exceeding 72 countries. Sitting at their feet, the Ripkens learned from the suffering church how to thrive amidst suffering, not merely survive. The Ripkens, using everything they’ve learned from believers in persecution are creating resources as gifts from the church to the church. To date they have created articles, books, a music CD, a documentary, workshops, and other tools that allow the church in persecution to teach the church in the West about its biblical heritage of both crucifixion and resurrection. A teaching DVD is included in future plans. All these tools are designed to challenge believers to boldly follow Jesus, sharing their faith with others-no matter the cost.
How God Impacts Our Money and Stuff
The love of money is more than dangerous — it’s spiritual suicide. The consistent warning of Scripture is that the people of God better watch their backs when it comes to the allure of financial gain (Matthew 6:24; 1 Timothy 6:10). Earning a stout salary can be a good thing, but what we do with those earnings is all important — and the writer to the Hebrews can help us. In a list of practical exhortations, he writes, Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” (Hebrews 13:5) This is a simple verse, but the line of argument is astounding. Notice the first two lines. The commands parallel one another: keep your life free from the love of money and be content with what you have. Contentment and Freedom The commands look like different angles on the same posture. We are exhorted to free ourselves from the love of money (and its siren call to acquire more), and then, in the same spirit, we’re exhorted to be content with what we currently have. This latter command (“be content”) functions as a sort of development from the former. In order to really keep ourselves free from the love of money, we have to sincerely believe that what we already have is enough. There’s food on the table and clothes on our back. We’re going to be all right (1 Timothy 6:8). If we lack contentment — if we are always thinking about what we want next — then our orientation on money creeps along from value to veneration. Money becomes our ticket to more. It becomes our gateway to that thing that will give us what we think we’re missing, which means it becomes a hero. And anytime we attribute savior-like qualities to something, however subtle it might be, our affections are sure to follow. If we keep dreaming about what we don’t have, we’ll soon be doing an adulterous rendezvous with the revenue. The most vehement traction against this slippery slope is too simply be okay with what you have. The writer to the Hebrews says to be content. We’re good. We’ll be okay. We can pause our panting for more. And then he tells us why. He Is There Keep your life free from love of money and be content with what you have, for [God] has said, “I will never leave you nor forsake you.” The command for us to be free and content is grounded in God’s promise to always be there. The quotation here is taken from Joshua 1:5, but now carries an amplified meaning after the ascension of Jesus. In the Commission to his disciples, Jesus says clearly, “I am with you always, to the end of the age” (Matthew 28:20). And as he told us about the Holy Spirit, “I will ask the Father, and he will give you another Helper, to be with you forever” (John 14:16). We have the Trinitarian surety that wherever we are, God is there. Whatever circumstance, whether we have abundance or want (Philippians 4:11–12), God is there and he’s not leaving us. This might seem like a strange influence on our financial situation, but it’s really not. The presence of God, as with so many other things, drastically alters our perspective on money and stuff. We don’t love money, and we are content with what we have, because we have God. We don’t love money, and we are content with what we have, because we have God. We can always say, no matter the state of our earthly assets, that “we have a better possession and an abiding one” (Hebrews 10:34). God is our portion (Psalm 73:26). He is a feast for our souls (Psalm 63:5). “I will never leave you nor forsake you,” he says. Our treasure — the most desirable Being in the universe — is irreversibly committed to keeping us close forever. So yeah, money is just money, and what we already have is plenty. Article by Jonathan Parnell