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About the Book


"The Beginner's Guide to Spiritual Gifts" by Sam Storms is a practical and accessible guide for beginners looking to understand and discover their unique spiritual gifts. The book covers topics such as the purpose of spiritual gifts, how to discern and develop your gifts, and how to use them in service to others and God. With biblical insights and real-life examples, Storms helps readers navigate the complexities of spiritual gifts and empowers them to live out their calling in the church and the world.

Jim Elliot

Jim Elliot EARLY LIFE Jim Elliot began his life in Portland, Oregon in the USA. His mother, Clara, was a chiropractor and his father, Fred, was a minister. They married and settled in Seattle, WA where they welcomed their first son, Robert in 1921. Later they relocated the family to Portland where Herbert arrived in 1924, Jim in 1927, and Jane in 1932. Jim knew Christ from an early age and was never afraid to speak about Him to his friends. At age six Jim told his mother, “Now, mama, the Lord Jesus can come whenever He wants. He could take our whole family because I’m saved now, and Jane is too young to know Him yet.” THE YEARS THAT CEMENTED HIS DESIRE TO SERVE THE LORD IN MISSIONS Jim entered Benson Polytechnic High School in 1941. He carried a small Bible with him and, an excellent speaker; he was often found speaking out for Christ. He and his friends were not afraid to step out and find adventure. One thing Jim didn’t have time for in those early years were girls. He was once quoted as telling a friend, “Domesticated males aren’t much use for adventure.” In 1945 Jim traveled to Wheaton, IL to attend Wheaton College. His main goal while there was to devote himself to God. He recognized the importance of discipline in pursuing this goal. He would start each morning with prayer and Bible study. In his journal he wrote, “None of it gets to be ‘old stuff’ for it is Christ in print, the Living Word. We wouldn’t think of rising in the morning without a face-wash, but we often neglect the purgative cleansing of the Word of the Lord. It wakes us up to our responsibility.” Jim’s desire to serve God by taking His gospel to unreached people of the world began to grow while at Wheaton. The summer of 1947 found him in Mexico and that time influenced his decision to minister in Central America after he finished college. Jim met Elisabeth Howard during his third year at Wheaton. He did ask her for a date which she accepted and then later cancelled. They spent the next years as friends and after she finished at Wheaton they continued to correspond. As they came to know each other there was an attraction, but Jim felt he needed to unencumbered by worldly concerns in order to devote himself completely to God. In addition to his hope to one day travel to a foreign country to share Christ with the unchurched of the world, he also felt the need to share with people in the United States. On Sundays while at Wheaton he would often ride the train into Chicago and talk to people in the train station about Christ. He often felt ineffective in his work as the times of knowingly leading people to Christ were few. He once wrote, “No fruit yet. Why is that I’m so unproductive? I cannot recall leading more than one or two into the kingdom. Surely this is not the manifestation of the power of the Resurrection. I feel as Rachel, ‘Give me children, or else I die.’” After college with no clear answer as to working for the Lord in a foreign country, Jim returned home to Portland. He continued his disciplined Bible study as well as correspondence with Elisabeth Howard whom he called Betty. They both felt a strong attraction to each other during this time, but also felt that the Lord may have been calling them to be unmarried as they served Him. In June of 1950 he travelled to Oklahoma to attend the Summer Institute of Linguistics. There he learned how to study unwritten languages. He was able to work with a missionary to the Quichuas of the Ecuadorian jungle. Because of these lessons he began to pray for guidance about going to Ecuador and later felt compelled to answer the call there. Elisabeth Elliot wrote in Shadow of the Almighty: “The breadth of Jim’s vision is suggested in this entry from the journal: August 9. “God just now gave me faith to ask for another young man to go, perhaps not this fall, but soon, to join the ranks in the lowlands of eastern Ecuador. There we must learn: 1) Spanish and Quichua, 2) each other, 3) the jungle and independence, and 4) God and God’s way of approach to the highland Quichua. From thence, by His great hand, we must move to the Ecuadorian highlands with several young Indians each, and begin work among the 800,000 highlanders. If God tarries, the natives must be taught to spread southward with the message of the reigning Christ, establishing New Testament groups as they go. Thence the Word must go south into Peru and Bolivia. The Quichuas must be reached for God! Enough for policy. Now for prayer and practice. THE ECUADOR YEARS In February 1952 Jim finally left America to travel to Ecuador with Pete Fleming. In May Elisabeth moved to Quito and though they didn’t feel the need to get engaged she and Jim did begin a courtship. In August Jim left Elisabeth in Quito and travelled with Pete to Shell Mera. At the Mission Aviation Fellowship headquarters in Shell Mera, Jim and Pete learned more about the Acua Indians, a people group that was largely unreached and very savage. Leaving Shell Mera, Pete and Jim moved on to Shandia where Jim was captivated by the Quichua. He felt very strongly that this was exactly where God intended for him to work to spread the Gospel. While Jim was in Shandia, Elisabeth was working to learn more about the Colorado Indians near Santa Domingo. In January of 1953 he went to Quito and she met him there and they were finally engaged. They married in October of that year and their only child Valerie was born in 1955. They settled in Shandia and continued their work with the Quichua Indians. It was Jim’s desire to be able to reach the Waodoni tribe that lived deep in the jungles and had little contact with the outside world. A Waodoni woman who had left the tribe was taken in by the missionaries and helped them to learn the language. Jim, along with Pete, Ed McCully, Roger Youderian, and their pilot Nate Saint began to search by plane in hopes of finding a way to contact the Waodoni. The found a sandbar in the middle of the Curaray River that worked as a landing strip for the plane and it was there that they first made contact with the Waodoni. They were elated to be able to finally be able to attempt to share the love of Christ with this people group. After their first meeting, one of the tribe, a man they called George lied to the tribe about the men’s intentions. This lie led the Waodoni warriors to plan an attack for when the missionaries returned. The men did return on January 8, 1956 and were surprised by ten members of the tribe who massacred the missionaries. Jim’s short life that was filled with the desire to share God’s love can be summed up by a quote that is attributed to him. “He is no fool who gives that which he cannot keep, to gain what he cannot lose.”

Every Other Way Leads to Death

A man sat along the road where one path broke into ten. A deep fog rested upon the land so no traveler could perceive each path’s end. The man’s King, before going off to his kingdom, told the man the end of each. One path led to a den of lions. One to a cliff with jagged rocks at the bottom. One through a forest with bloodthirsty beasts. Another to a swamp with inescapable quicksand. Still another to a tribe of cannibals. And the unsavory reports continued in this fashion. Only one led to the King’s kingdom. His charge was simple: warn others away from destruction and toward the path of life. A young man first crossed his path. “My friend, I have good news for you,” he said to the traveler. “The King of this world sent me to help you along. This path here, of the ten before you, alone is safe. And not only safe, but it leads directly to the King and his kingdom — a kingdom where you will be received, robed, and reconciled by his incredible mercy. The other paths — as the King has most solemnly recorded in his book — lead to certain ruin.” To his amazement, the passerby completely ignored his pleadings. A woman upon his arm held his ear, bidding him to follow another of the ten paths. “Sir! Come back! That way is the path of death! Come back!” he cried until the man faded from sight. The servant sat down in silence for hours. What should I have done differently? The second traveler, this time a young woman, paused momentarily to hear what he had to say. She considered the prescribed way, saw it was both narrow and hard, and without much more thought chose against it, telling him not to worry; she would be fine. The sight of the next travelers forced the horror of that woman’s end from his mind. A husband and wife approached (hardly speaking or looking at one another). This couple, as self-confident as they were unhappy, met his royal invitations with a sharp rebuke. “‘But what will they think of me?’ has lodged the name of Christ in many throats.” “Barbarously arrogant!” the woman scolded. “Hypocritical and judgmental,” the husband added. “Love,” the woman said without stopping, “lets others travel their own path for themselves by themselves, and does not force one’s own way upon anyone.” He tried to tell the back of their heads that it was not his way but the King’s, yet they paid no mind. Hand in hand, they walked toward the cliff, mocking such a fool upon the road. Days went by after this fashion. Each encounter weakened his pleadings. The mission that he began with a royal sense of privilege soon waned into callousness, confusion, and apathy. Family, friends, colleagues, and strangers now pass by, all stepping upon their chosen path. He gives but a feeble smile at the unsuspecting people who embark upon their preferred way to perdition. Weary in Speaking Good I have felt like this servant of the King. I have often asked with Isaiah, “Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed?” (Isaiah 53:1) The temptation to compromise finds me in my defeat, whispering, “Is it really worth it?” or, “Did God really say that the gospel is the power of God for salvation?” Add to this whisper the fleshly impulse to avoid conversations that can easily lead to awkwardness or rejection. Some of us, myself included, heed the voice telling us that “going there” is neither polite nor promising, rather than the voice telling us to share the only name given under heaven by which they must be saved (Acts 4:12). But what will they think of me? has lodged the name of Christ in many throats. Now add to these challenges the sweet words in our day about “tolerance” — words that regularly convince Christians to consent to compromise while person after person passes by on the road to ruin. While Jesus didn’t blush to tell people that he alone was the way, the truth, and the life (John 14:6), we often fail to pass along the life-saving message we have been given. Word to Passersby If you are considering which path to take and desire the King’s perspective, here you have it: Jesus alone is the way, the truth, the life; he alone is the mediator between God and man (1 Timothy 2:5); he alone brings reconciliation to sinners (Colossians 1:20); he alone reveals God perfectly (Hebrews 1:3); he alone is the resurrection and the life (John 11:25); there is salvation in no one else (Acts 4:12). Two types of paths exist: the way of Christ, and the ways of condemnation (Matthew 7:13). Every path not leading to repentance and faith in Jesus for the forgiveness of sins is a path leading to never-ending death. God sent his Son into the world of condemned criminals in order to save it and give eternal life to all who believe (John 3:16–18). Jesus is the one name offered to you for your salvation. He is the only one who can take away your sins. Your good works will not spare you; your good character will not shelter you; your good intentions will not clothe your nakedness. The angel of death walks outside; only the door with Christ’s blood painted on the frame can shelter you. “Two types of paths exist: the way of Christ, and the way of condemnation.” Consider your path before it is too late. Not choosing a path is a path. Believing that no true paths exist is itself a path. Secularism, materialism, and false religions have paths. Contrast these with the only one that can lead to life, that of Jesus Christ and his gospel. Politically correct? No. Tolerant? No. Exclusive? Assuredly. Loving? Absolutely. “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8). Will you be a part of the us? Plea to Christians If, on the other hand, you are one of the many men or women at the crossroads, charged by the King to warn and to guide, do not give in or give up; the world needs your voice. Do not bow to the hollow statue that the world has erected and named “Love.” Compromise is love only with respect to self and sin, tolerant only toward the masses going to hell, and accepting only of a cowardice that makes us complicit in condemning those we claim to love. If we believe our King, we cannot sit silently. If we care for souls, we cannot grow mute. If we love our God’s glory, we must speak. We cannot watch family, friends, and even enemies pass by with indifference. In Due Season Eventually, this servant of the King, through considering his own relationship with the King and meditating on the words of his book, revived his trust in the King’s message. An old man made his way slowly toward him. “Sir, I have wonderful news for you — and I hope, I pray you receive it. My King has sent me with an urgent message that you, even in your old age, can find eternal life. This path, sir, though hard and with a narrow gate, is the singular path to life. Every other has something worse than death inscribed upon it. Even now, my King awaits, ready to receive you.” “Why should such a King offer me such a welcome?” “Because, in his great love, he has made a way — through highest payment to himself — to receive all who come to him in faith. . . . Yes, even you. . . . Yes, that is his promise. . . . Yes, this path.” Do not give in. Do not give up. Keep praying for your child; keep speaking the truth in love to that neighbor; keep pointing to Jesus Christ. Do not grow weary of speaking good, for in due season you will reap, if you do not give up (Galatians 6:9). Article by Greg Morse Staff writer, desiringGod.org

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