Invisible Supply (Finding The Gifts Of The Spirit Within) Order Printed Copy
- Author: Joel S. Goldsmith
- Size: 1.08MB | 140 pages
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About the Book
"Invisible Supply" by Joel S. Goldsmith explores the idea of abundance and the spiritual gifts within us. Goldsmith argues that by connecting with our inner spirit, we can tap into an infinite supply of love, joy, peace, and prosperity. He emphasizes the importance of mindfulness, prayer, and meditation in order to access this invisible supply and experience true fulfillment in life.
Helen Roseveare
âIf Christ be God and died for me, then no sacrifice can be too great for me to make for him.â That was her missionâs motto. In 1953, Helen sailed for the Congo with hopes of serve Christ as a medical missionary with WEC (Worldwide Evangelization Crusade). For so many years sheâd dreamed of being a missionary. As a young girl, sheâd hear stories of her aunt and uncleâs experiences on the mission field, and now she was eager to have her own stories to tell.
In 1925, Helen Roseveare was born in England. Because education was a high priority for her father, Helen was sent to a prestigious all girls school when she was 12. After that, she went to Cambridge. It was during her time in college that she became a Christian, truly understanding the gospel for the first time. She left her Anglo-Catholic background and became an evangelical. Her focus was to finish her medical degree and prepare herself for the mission field.
After she became a doctor, Helen sailed to minister in the Congo. She was highly intelligent and efficient, but her role as a woman created struggles with her fellow missionaries and nationals. In that time period, single missionaries were seen as second-class citizens of the mission station. In the Congo, the medical needs were overwhelming. She couldnât just stand by and watch all the suffering around her. She was determined to make a difference. She dreamed of establishing a training center where nurses would be taught the Bible and basic medicine and then sent back to their villages to handle routine cases, teach preventive medicine, and serve as lay evangelists. She didnât have approval from her colleagues, who believed that medical training for nationals was not a valid use of time, evangelism and discipleship were more important.
Despite the conflict with them, after only two years after arriving in the Congo, she had build a combination hospital/ training center in Ibambi, and her first four students had passed their government medical exams. Her colleagues werenât as excited about her progress as she was. They felt that she was wasting time, so they decided that she would better serve the Congo by relocating in Nebobongo, living in an old leprosy camp that had become overgrown by the jungle. Helen argued that she must stay and continue the nursing training in Ibambi, but they insisted that she move. It was a major setback, but she went. Starting from scratch again, she built another hospital there and continued training African nurses. Still, she was strong-willed and seemed to be a threat to many of her male colleagues. In 1957, they decided to relocate John Harris, a young British doctor, and his wife to Nebobongo to make him Helenâs superior. Dr. Harris even took charge of leading the Bible class that sheâd taught. She was devastated. Sheâd been her own boss for too long, and although she tried to let go of control, she just couldnât. Everything that had been hers was now his. This resulted in tension between them, of course. Her independence was her greatest strength, but also a definite weakness. She did not know how to submit to imperfect leadership. In 1958, after over a year of struggling with who was in control in Nebobongo, Helen left for England for a furlough. She was disillusioned with missionary work and felt like she might not ever go back to the Congo.
Back in England, she really struggled with why she had all these issues between herself and the male leaders in the Congo. She began to convince herself that her problem was her singleness. What she needed was a doctor-husband to work with her and be on her side during the power struggles! She didnât think that was too much to ask. So, she asked God for a husband, and told Him that she wouldnât go back as a missionary until she was married. She met a young doctor and decided he would be the one. (She wasnât very patient in waiting on the Lordâs timing.) She bought new clothes, permed her hair, and resigned from the mission, all to try and win his love. He did care for her, but not enough to marry her. Helen was heartbroken, mostly because sheâd wasted so much time and money trying to force her plan into reality - without God.
Still single, Helen returned to the mission and left for Congo in 1960. It was a tense time for that country. They had been seeking independence for a long time, so a huge civil war was on the verge of beginning. Many missionaries left because the risk was so high. Helen had no plans of going home. She believed that God had truly called her back to Congo and that He would protect her if she stayed. She was joined by a few other single women, who made it difficult for the men, they didnât want to look like sissies. She was given charge of the medical base in Nebobongo because John Harris and his wife left on furlough. She had so many opportunities to minister in the midst of the turmoil. She was sure that God had her right where He wanted her to be. She continued to learn to see God in the details of her life, to trust him more fully. She had been coming closer to total trust in God all of her life, between bouts of depression, sometimes feeling that she was not really a Christian because she was capable of spells of anger and bitterness and other sins. âI was unable to reach the standard I myself had set, let alone Godâs. Try as I would, I met only frustration in this longing to achieve, to be worthy.â She came to recognize that hatred of sin is a gift of the Holy Spirit.
Rebels were gaining strength, and there were reports of missionaries being attacked. Helen endured a burglary and an attempted poisoning, but always in her mind the situation was improving. She felt that she had to stay, because there was so much need and so many people depending on her. On August 15, the rebels took control of Nebobongo, and Helen was in captivity for the next 5 months. On the night of October 29, Helen was overpowered by rebel soldiers in her little bungalow. She tried to escape, but they found her and dragged her to her feet, struck her over the head and shoulders, flung her to the ground, kicked her, struck her over and over again. She was pushed back into her house and raped brutally without mercy. Helen suffered more sexual brutality before her release. God used this in her life to minister to other single women missionaries who feared that theyâd lost their purity due to a rape and thus their salvation. Helen knew that her relationship with God had not been damaged. She had not failed God in any way because of the rapes. Finally, on December 31, 1964 she was rescued. Helen had a sense of joy and relief, but also a sense of deep sorrow as she heard of many of her friendsâ martyrdom.
Helen returned to Africa for the third time in March of 1966. She served for 7 more years, but it was full of turmoil and disappointment. The Congo had changed since the war. There was a new spirit of independence and nationalism. They no longer respected the doctor whoâd sacrificed so much for them. Helen left Africa in 1973 with a broken spirit. Her 20 years of service in Africa ended in defeat and discouragement.
When she got home, she went through a very, very lonely period in her life. She turned to God. He was all she had. Instead of bitterness there was a new spirit of humility and a new appreciation for what Jesus had done for her on the cross. God was molding her for her next ministry. She became an internationally acclaimed spokes-woman for Christian missions. Her candid honesty was refreshing in a profession known as one of super sainthood. Helen mobilized people by showing them that God used imperfect people with real struggles to be his ambassadors to the unreached world.
By Rebecca HIckman
SOURCES
Roseveare, Helen: Give Me This Mountain (1966)
Roseveare, Helen: He Gave Us a Valley (1976)
Tucker, Ruth A.: From Jerusalem to Irian Jaya
âOne Anotherâ Your One and Only
Whatâs your favorite charge, or piece of counsel, you have heard in a wedding homily? Any Christian minister who has performed a wedding knows the challenge and opportunity of that moment. We have a precious few minutes to capture the moment and hang out a vision for the newlyweds to pursue for the rest of their days. On more than one occasion, I have surprised the couple with this charge: âEnjoy this day with everything you have, and when it is over, in one way, pretend like it never happened.â You can probably imagine their facial expressions. If it werenât such a formal moment, Iâm sure they would interrupt, âWhat do you mean, âPretend like it never happenedâ? Weâve been waiting for this day for so long!â After a brief pause to allow their curiosity to grow, I go on to explain the wisdom behind my intentionally provocative words. The key to understanding the charge is in the phrase âin one way.â Kissing Pursuit Goodbye I am not charging couples to pretend like their wedding day never happened in every way, or even in most ways. Marriage brings many new and wonderful realities that are to be embraced with joyful seriousness. That said, I have observed that kissing the bride is often followed by kissing goodbye a way of loving each other. For so many, the wedding day marks the end of a way of relating that can be best characterized as the pursuit. While the specific practices may differ from one couple to another, the principle often remains the same: the dating days are characterized by a pursuit of the one we love, but as the months and years pass, the pursuit sadly gets left behind. Itâs often replaced by a new âmarriedâ way of relating that could be characterized as existing together. This far-too-common pattern of relating can be summarized: Pursue. Catch. Exist. âKissing the bride is often followed by kissing goodbye a way of loving each other.â While this dynamic of existing together often becomes the norm, what if there were another way? What if the transition from singleness to marriage should be and could be summarized differently? Consider this: Pursue. Catch. Pursue. I choose the phrases âshould beâ and âcould beâ because I am convinced that many spouses either lack a vision for why they should keep pursuing each other or they lack practical help in how to make it a reality (or both!). Why We Pursue Before rushing to discuss how we love one another, the Christian spouse would be well served to first clarify why. This question finds its answer in the way we are loved by God. Godâs love for us establishes the bullseye for how we seek to love one another. We are called to love just as God loves us (John 13:15; Ephesians 4:32; 5:29). And this is clear: we are loved by a pursue-catch-pursue God. David captured Godâs never-ending pursuit when he declared, âSurely goodness and mercy shall follow [or pursue] me all the days of my life, and I shall dwell in the house of the Lord foreverâ (Psalm 23:6). David rejoices in the reality that Godâs pursuit wasnât only to get him into his house, but it continues while he lives there. The apostle Paul gives an even longer view of the âhound of heavenâ when he declares that for all eternity God will be showing âthe immeasurable riches of his grace in kindness toward us in Christ Jesusâ (Ephesians 2:7). Our God is ever in pursuit, and we are to follow his lead in the way we love â and first and foremost in the way we love our spouse. Itâs worth clarifying that our goal is reflection, not perfection. None of us can perfectly love a spouse like Jesus does in all ways and at all times. While perfection is not the expectation, Spirit-filled followers of Christ should expect to consistently grow in our ability to reflect the love of God to our one and only. Consistent over Elaborate When I encourage couples to keep pursuing each other, I can already hear the objections, as if the idea is something out of a fairy tale, rather than one rooted in reality. âWe canât do that.â âWe donât have the time or the money for that.â âWe have jobs, kids, responsibilities, and more often than not feel like we are being crushed each day.â âThereâs just no way we can pursue one another like when we were dating and engaged.â These objections might be more valid if the call were to consistently pursue each other in elaborate ways. While elaborate pursuits have their place in a marriage, thatâs not the first type of pursuit that couples should focus on. To put it in a phrase: consistent is greater than elaborate. Think about the love ethos of your marriage like building a fire. Before we add the large (elaborate) pieces of firewood, we first build a base of heat through placing many tiny sticks, twigs, and leaves. In fact, if we try to place a large piece of firewood too early, it will do the opposite of what we want. Instead of igniting the fire, it will put it out. The same is true in our marriages. When we neglect the small and consistent daily acts of pursuit, our elaborate attempts will often backfire. (Yes, I speak from personal experience.) The marriage that keeps the fire burning through each passing age and life stage is one in which both spouses commit to consistently, even daily, pursue one another. Little More Kindness Many spouses think too much about pursuing in elaborate ways and too little about consistent, everyday expressions of love. Our consumer-driven society leads us to focus on holidays and special days, when what our marriages often need most is a little more kindness and thoughtfulness each and every day. What if the missing piece in your marriage has little to do with figuring out how to love your spouse differently than everyone else? What if the secret to a better marriage is in learning to love your spouse just like you are called to love everyone else? I have often heard people say, âThe Bible doesnât give much guidance about marriage.â While the Bible may not speak exclusively about the relationship between husbands and wives as often as weâd like, it says a great deal about how we are to treat one another in Christ. God has given us dozens of specific âone anotherâ commands in the mouth of Jesus and the letters of the apostles. He calls us to be kind to one another (Ephesians 4:32), serve one another (Galatians 5:13), forgive one another (Colossians 3:13), encourage one another (Hebrews 3:13), honor one another (Romans 12:10), live in harmony with one another (Romans 12:16), pray for one another (James 5:16), and submit to one another (Ephesians 5:21) â just to name a few. âHusbands and wives, you are called to âone anotherâ your âone and only.ââ Husbands and wives, you are called to one-another your one-and-only. These small, seemingly simple expressions of intentional and authentic interest in your spouse, expressed consistently over time, can radically alter the culture of your marriage. First Steps Toward Each Other Sadly, many spouses seem content to take the âone anotherâ commands out into the world during the day, but then leave them on the front porch as they walk into the home. How tragic would it be to have a Christian home with defined callings for husband and wife but without consistent and discernible Christlike love? God does not mean for a few explicit passages about marriage to replace all of Godâs commands for how we treat one another. No, our one-and-only should be the first person we one-another. Our marriage love will be kindled by first committing to love our special one as we are called to love everyone. For many of us, this process begins with repentance. We have demanded to receive one-and-only love from our spouse, yet neglected to give one-another love to our spouse. If this is you, seek Godâs help, ask your spouse to forgive you, and find a list of the âone anotherâ commands in the New Testament. Read prayerfully over them and look for a few that the Holy Spirit presses on your heart to begin focusing on even this week. As you begin to one-another your one-and-only, you will be laying kindling and blowing oxygen on the fires of your marriage. Article by Matt Bradner