Quantum Glory Order Printed Copy

Author: Phil Mason
Size: 2MB | 284 pages
|

Download Read Online

Continue with

Google Twitter

Email Register

Others like quantum glory Features >>

Introduction To Biblical Counseling

Holding To The Word Of The Lord

About the Book

"Quantum Glory" by Phil Mason explores the relationship between science, spirituality, and the supernatural. The book delves into the concept of quantum physics and its connection to divine power and glory, offering insights into the miraculous and unexplainable phenomena that occur in the spiritual realm. Overall, it challenges readers to expand their understanding of the universe and the supernatural.

Cornelius Van Til

Cornelius Van Til (May 3, 1895 – April 17, 1987) was a Dutch-American reformed philosopher and theologian, who is credited as being the originator of modern presuppositional apologetics. Biography Van Til (born Kornelis van Til in Grootegast, Netherlands) was the sixth son of Ite van Til, a dairy farmer, and his wife Klasina van der Veen. At the age of ten, he moved with his family to Highland, Indiana. He was the first of his family to receive a higher education. In 1914 he attended Calvin Preparatory School, graduated from Calvin College, and attended one year at Calvin Theological Seminary, where he studied under Louis Berkhof, but he transferred to Princeton Theological Seminary and later graduated with his PhD from Princeton University. He began teaching at Princeton Seminary, but shortly went with the conservative group that founded Westminster Theological Seminary, where he taught for forty-three years. He taught apologetics and systematic theology there until his retirement in 1972 and continued to teach occasionally until 1979. He was also a minister in the Christian Reformed Church in North America and in the Orthodox Presbyterian Church from the 1930s until his death in 1987, and in that denomination, he was embroiled in a bitter dispute with Gordon Clark over God's incomprehensibility known as the Clark–Van Til Controversy. Work Van Til drew upon the works of Dutch Calvinist philosophers such as D. H. Th. Vollenhoven, Herman Dooyeweerd, and Hendrik G. Stoker and theologians such as Herman Bavinck and Abraham Kuyper to devise a novel Reformed approach to Christian apologetics, one that opposed the traditional methodology of reasoning on the supposition that there is a neutral middle-ground, upon which the non-Christian and the Christian can agree. His contribution to the Neo-Calvinist approach of Dooyeweerd, Stoker and others, was to insist that the "ground motive" of a Christian philosophy must be derived from the historical terms of the Christian faith. In particular, he argued that the Trinity is of indispensable and insuperable value to a Christian philosophy. In Van Til: The Theologian, John Frame, a sympathetic critic of Van Til, claims that Van Til's contributions to Christian thought are comparable in magnitude to those of Immanuel Kant in non-Christian philosophy. He indicates that Van Til identified the disciplines of systematic theology and apologetics, seeing the former as a positive statement of the Christian faith and the latter as a defense of that statement – "a difference in emphasis rather than of subject matter." Frame summarizes Van Til's legacy as one of new applications of traditional doctrines: Unoriginal as his doctrinal formulations may be, his use of those formulations – his application of them – is often quite remarkable. The sovereignty of God becomes an epistemological, as well as a religious and metaphysical principle. The Trinity becomes the answer to the philosophical problem of the one and the many. Common grace becomes the key to a Christian philosophy of history. These new applications of familiar doctrines inevitably increase [Christians'] understanding of the doctrines themselves, for [they] come thereby to a new appreciation of what these doctrines demand of [them]. Similarly, Van Til's application of the doctrines of total depravity and the ultimate authority of God led to his reforming of the discipline of apologetics. Specifically, he denied neutrality on the basis of the total depravity of man and the invasive effects of sin on man's reasoning ability and he insisted that the Bible, which he viewed as a divinely inspired book, be trusted preeminently because he believed the Christian's ultimate commitment must rest on the ultimate authority of God. As Frame says elsewhere, "the foundation of Van Til's system and its most persuasive principle" is a rejection of autonomy since "Christian thinking, like all of the Christian life, is subject to God's lordship". However, it is this very feature that has caused some Christian apologists to reject Van Til's approach. For instance, D. R. Trethewie describes Van Til's system as nothing more than "a priori dogmatic transcendental irrationalism, which he has attempted to give a Christian name to." Kuyper–Warfield synthesis It is claimed that Fideism describes the view of fellow Dutchman Abraham Kuyper, whom Van Til claimed as a major inspiration. Van Til is seen as taking the side of Kuyper against his alma mater, Princeton Seminary, and particularly against Princeton professor B. B. Warfield. But Van Til described his approach to apologetics as a synthesis of these two approaches: "I have tried to use elements both of Kuyper's and of Warfield's thinking." Greg Bahnsen, a student of Van Til and one of his most prominent defenders and expositors, wrote that "A person who can explain the ways in which Van Til agreed and disagreed with both Warfield and Kuyper, is a person who understands presuppositional apologetics." With Kuyper, Van Til believed that the Christian and the non-Christian have different ultimate standards, presuppositions that color the interpretation of every fact in every area of life. But with Warfield, he believed that a rational proof for Christianity is possible: "Positively Hodge and Warfield were quite right in stressing the fact that Christianity meets every legitimate demand of reason. Surely Christianity is not irrational. To be sure, it must be accepted on faith, but surely it must not be taken on blind faith. Christianity is capable of rational defense." And like Warfield, Van Til believed that the Holy Spirit will use arguments against unbelief as a means to convert non-believers. Van Til sought a third way from Kuyper and Warfield. His answer to the question "How do you argue with someone who has different presuppositions?" is the transcendental argument, an argument that seeks to prove that certain presuppositions are necessary for the possibility of rationality. The Christian and non-Christian have different presuppositions, but, according to Van Til, only the Christian's presuppositions allow for the possibility of human rationality or intelligible experience. By rejecting an absolutely rational God that determines whatsoever comes to pass and presupposing that some non-rational force ultimately determines the nature of the universe, the non-Christian cannot account for rationality. Van Til claims that non-Christian presuppositions reduce to absurdity and are self-defeating. Thus, non-Christians can reason, but they are being inconsistent with their presuppositions when they do so. The unbeliever's ability to reason is based on the fact that, despite what he believes, he is God's creature living in God's world. Hence, Van Til arrives at his famous assertion that there is no neutral common ground between Christians and non-Christians because their presuppositions, their ultimate principles of interpretation, are different; but because non-Christians act and think inconsistently with regard to their presuppositions, common ground can be found. The task of the Christian apologist is to point out the difference in ultimate principles, and then show why the non-Christian's reduce to absurdity. Transcendental argument The substance of Van Til's transcendental argument is that the doctrine of the ontological Trinity, which is concerned with the reciprocal relationships of the persons of the Godhead to each other without reference to God's relationship with creation, is the aspect of God's character that is necessary for the possibility of rationality. R. J. Rushdoony writes, "The whole body of Van Til's writings is given to the development of this concept of the ontological Trinity and its philosophical implications." The ontological Trinity is important to Van Til because he can relate it to the philosophical concept of the "concrete universal" and the problem of the One and the many. For Van Til, the ontological Trinity means that God's unity and diversity are equally basic. This is in contrast with non-Christian philosophy in which unity and diversity are seen as ultimately separate from each other: The whole problem of knowledge has constantly been that of bringing the one and the many together. When man looks about him and within him, he sees that there is a great variety of facts. The question that comes up at once is whether there is any unity in this variety, whether there is one principle in accordance with which all these many things appear and occur. All non-Christian thought, if it has utilized the idea of a supra-mundane existence at all, has used this supra-mundane existence as furnishing only the unity or the a priori aspect of knowledge, while it has maintained that the a posteriori aspect of knowledge is something that is furnished by the universe. Pure unity with no particularity is a blank, and pure particularity with no unity is chaos. Frame says that a blank and chaos are "meaningless in themselves and impossible to relate to one another. As such, unbelieving worldviews always reduce to unintelligible nonsense. This is, essentially, Van Til's critique of secular philosophy (and its influence on Christian philosophy)." Karl Barth Van Til was also a strident opponent of the theology of Karl Barth, and his opposition led to the rejection of Barth's theology by many in the Calvinist community. Despite Barth's assertions that he sought to base his theology solely on the 'Word of God', Van Til believed that Barth's thought was syncretic in nature and fundamentally flawed because, according to Van Til, it assumed a Kantian epistemology, which Van Til argued was necessarily irrational and anti-Biblical. Influence Many recent theologians have been influenced by Van Til's thought, including John Frame, Greg Bahnsen, Rousas John Rushdoony, Francis Schaeffer, as well as many of the current faculty members of Westminster Theological Seminary, Reformed Theological Seminary, and other Calvinist seminaries. He was also the personal mentor of K. Scott Oliphint late in life.

Positive and Negative Spiritual Signs of the End Times

Dear Roger, When I think of the signs of the End Times, I usually focus on the outward, visible signs. I’m familiar with what the Bible says about what will happen in nature, like oceans turning to blood, earthquakes, nuclear holocaust, and the battle of Armageddon. But too often, I think we all neglect the fact that there are spiritual signs as well, maybe because they’re not taught or discussed nearly as often. Could you please help me understand the spiritual signs leading up to the End Times? Sincerely, Peter Dear Peter, I’d be most happy to do that. Many today are preaching about the signs of the times. Yet, the world continues to scoff at the message of Christ. They don’t want to hear the truth, and they certainly don’t want to change their behavior for anything. You must understand this, that scoffers will come in the last days with scoffing, following their own passions … Thank you. (2 Peter 3:3, 8) The prophet Jeremiah also tells us that the heart of man is desperately wicked! The result is that mankind usually ignores the signs of God. For example, Noah's preaching fell on deaf ears! The testimony and miracles of Christ fell on deaf ears! Even when people watch in horror as a sign is fulfilled before their eyes, many refuse to believe the signs and repent. Instead, they curse God. The fourth angel poured his bowl on the sun, and it was allowed to scorch men with fire; … yet, they cursed the name of God who had power over these plagues, and they did not repent. (Revelation 16:8-9) As followers of Christ, the Bible encourages us to watch the signs of the times in preparation for Christ’s return. Jesus will come like a “Thief in night. … But you aren't in darkness for that day to surprise you like a thief!” (1 Thessalonians 5:2-4) So, read the signs and be ready. Jesus is coming like a thief! First, notice that these spiritual end-time signs involve the perversion of the gospel of Jesus Christ. Here are four negative spiritual signs that will herald the Lord’s return: 1. False Prophets Will Lead Many Astray “And many false prophets will arise and lead many astray” (Matthew 24:11). “For false Christs and prophets will arise and show great signs and wonders, so as to lead many astray, if possible, even the elect” Matthew 24:24). Sure enough, the landscape today is polluted with false prophets, both inside and outside of the Christian faith. For example, outside the Christian faith, we find Hindus, Buddhists, Taoists, and thousands of other non-Christian’s religions that pervert, replace, or contradict God’s Word. This isn’t a statement of “intolerance” as our culture would claim. It’s simply the truth, according to the Bible and the Gospel of Jesus Christ. We have little trouble seeing these for what they are. But the real danger is when they are within the church! These false prophets use Christian language and Christian symbols, but they do not know or profess Jesus Christ, who said, "I am the only way to God.” Witness some of the things taught in the name of Christ that are not true. Jehovah's Witnesses preach Jesus as the “Archangel Michael.” The Church of Christ Scientists and Unity Churches proclaim a Jesus who is a Spirit only. Both have very little to do with the real Jesus Christ who was both God and man. But without a physical body, there was no way for Jesus to resurrect from the dead! He must be fully God and fully man to pay the price for our sin and give us eternal life. Mormons erroneously teach that Jesus and Adam are brothers who have grown and matured into being higher planes of god. In fact, Mormons proclaim that Jesus is just one of a thousand gods. They teach that anyone can become a god. Unitarians speak of Jesus as nothing more than a good moral man. We are besieged on every side by these false prophets, so let me encourage you to keep constantly in mind the warnings of the Apostle Paul: Preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing in patience and in teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from listening to the truth and wander in the myths.” (1 Timothy 4:1-3) A black apple with a black background 2. A Worldwide Revival of Satanism Will Occur Satan has ruled the world through deception since the Fall, and his rule will intensify as during the End Times. But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. (2 Corinthians 11:3) For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. (Mark 13:22) Think carefully about Satan’s deceptive powers in the Garden. If he could deceive perfect Eve, think what he can do with us! Evildoers and impostors will go from bad to worse, deceiving and being deceived. (2 Timothy 3:13) Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. (2 Thessalonians 2:3) You may notice that we hear of overt demonic battles in Third World countries. Spiritual warfare is obviously engaged there. You may wonder why we don’t see the same manifestations in America. The answer is simple. Satan doesn’t need to bring out his big guns against American Christians. He already has us trapped in materialism. And don’t miss this; Satan is also reading the signs of the times. He's launching his last great ego trip which Revelation says will reach its high point during his rule of the earth through his possessed puppet, the Antichrist. Satan is bold and brazen in his deceptions. He thinks he can win the final battle. He cannot. 3. Many Will Fall Away from Jesus and Commit Apostasy Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. (Luke 8:13) Jesus also said, “Those who endure to the end shall be saved” (See Revelation 3:10). In other words, Jesus was saying that those who navigate the end days well will make it through the End Times. Placed in historical context, Revelation 3:14-19 Jesus shows us the state of the Christian church during the End Times. It is not a very pretty picture. Jesus said that the church at Laodicea was lukewarm. It was neither hot nor cold. He was about to spit it out of his mouth: You say, “I am rich; I have acquired wealth and do not need a thing.” But you do not realize that you are wretched, pitiful, poor, blind and naked. … Those whom I love, I rebuke and discipline. So be earnest and repent. Here I am I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person and they with me. (Revelation 3:17, 19-20) This church is wretched, poor, blind, and naked, yet it thinks it is rich! This church is so apostate that Christ is on the outside looking in! And this is the type of church that will be in existence when Jesus Christ returns! In fact, we are in the End Times. This is the state of the Christian Church today. It is not unusual to find Christian ministers and organizations condoning abortion, extramarital sex, and defending homosexuality. The Roman Catholic Church is shot through with corruption, superstition, pedophiles, and unbelief. Mainstream Protestantism is rushing toward a renunciation of the fundamental truths of Christianity. The World Council of Churches has rejected the Gospel of the Lord Jesus for the rankest form of liberal humanism! In Revelation, the apostle John also says this attitude of apostasy will result in a church that will unite politically with the revived Roman Empire and the Antichrist. He also illustrates it as the great harlot, drunk on the blood of saints, with which kings of the earth commit fornication. Truth and false word blocks on a scale 4. Many False “Christs” Will Arise In the New Age Movement, we are all Christ. What a damaging, dangerous claim! And how this deception perverts the truth that we are sinners and Jesus alone is our Savior. In Matthew 24, Jesus says, “For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. … False messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.” Be wary. Be ready. Be wise. Not only are we used to looking at natural, earthly signs of the End Times, we are also likely to catch onto the negative ones. But there will be several positive spiritual signs… ones that we can be inspired and encouraged by as we wait for Christ’s return. Here are 3 positive spiritual signs that will herald the Lord's return: 1. The true church will make herself pure and holy as the bride of Christ. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.” (Revelation 19:7) In this unparalleled season of persecution during the End Times, those who are alive shall realize a level of holiness and blamelessness of the quality in which Jesus Himself walked. Persecution and suffering always make the church grow stronger! 2. There will be a special outpouring of the Holy Spirit. Spiritual renewal will thrive throughout our world. We will see a sweet aroma of love and unity among Christians. I look forward to the day the prophet Joel described; I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days. I will show wonders in the heavens and on the earth, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the Lord. And everyone who calls on the name of the Lord will be saved (Joel 2:28-32) 3. “The gospel will be preached to all nations, then the end will come!” The Good News of the Gospel is going out around the world in ways that have never before been possible, thanks to the advent of the internet and other technology. The Bible has been translated into 75% of the languages on earth, with more translations happening every day. Missionaries are on the field in nearly every nation. The number of “unreached people groups” is decreasing fast. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. (Matthew 24:14) Our God is a God of great mercy and incredible love. And it is out of His mercy that Christ has yet to return … to give as many people as possible the opportunity to hear the Gospel and respond. Let me leave you with this. We are blessed to be living in the most exciting times of the Lord's return in triumph! But these days are a blessing only to those who know the Lord. Without knowing Jesus and the eternal hope we have in Him, these must be terrible days as we are confronted daily with wars and rumors of wars and natural catastrophes and famines and inhumanity and breakdown of values and morals and collapse of the economy. Therefore, as we watch for signs of the End Times, may we seek to share His love far and wide. May we never be discouraged by the negative spiritual signs we encounter, because they point directly to Christ’s return. And may we be encouraged that eternal life with Him is near! Dr. Roger Barrier