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Author: Watchman Nee
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The Character Of God’s Workman

Basic Elements Of The Christian Life Vol II

About the Book

"From Glory to Glory" by Watchman Nee is a collection of teachings and reflections on spiritual growth and transformation. Nee emphasizes the importance of seeking God's glory and moving towards spiritual maturity through faith, humility, and obedience. He explores themes of surrender, self-emptying, and the continuous process of becoming more like Christ. Overall, the book encourages readers to embrace God's transforming work in their lives and to strive for a deeper relationship with Him.

Charles Wesley

"O for a thousand tongues to sing / My dear Redeemer's praise / The glories of my God and King, / The triumphs of his grace!" He was said to have averaged 10 poetic lines a day for 50 years. He wrote 8,989 hymns, 10 times the volume composed by the only other candidate (Isaac Watts) who could conceivably claim to be the world's greatest hymn writer. He composed some of the most memorable and lasting hymns of the church: "Hark! The Herald Angels Sing," "And Can It Be," "O for a Thousand Tongues to Sing," "Love Divine, All Loves Excelling," "Jesus, Lover of My Soul," "Christ the Lord Is Risen Today," "Soldiers of Christ, Arise," and "Rejoice! the Lord Is King!" And yet he is often referred to as the "forgotten Wesley." His brother John is considered the organizational genius behind the founding of Methodism. But without the hymns of Charles, the Methodist movement may have gone nowhere. As one historian put it, "The early Methodists were taught and led as much through [Charles's] hymns as through sermons and [John] Wesley's pamphlets." Language scholar Charles Wesley was the eighteenth of Samuel and Susannah Wesley's nineteen children (only 10 lived to maturity). He was born prematurely in December 1707 and appeared dead. He lay silent, wrapped in wool, for weeks. When older, Charles joined his siblings as each day his mother, Susannah, who knew Greek, Latin, and French, methodically taught them for six hours. Charles then spent 13 years at Westminster School, where the only language allowed in public was Latin. He added nine years at Oxford, where he received his master's degree. It was said that he could reel off the Latin poet Virgil by the half hour. It was off to Oxford University next, and to counteract the spiritual tepidity of the school, Charles formed the Holy Club, and with two or three others celebrated Communion weekly and observed a strict regimen of spiritual study. Because of the group's religious regimen, which later included early rising, Bible study, and prison ministry, members were called "methodists." In 1735 Charles joined his brother John (they were now both ordained), to become a missionary in the colony of Georgia—John as chaplain of the rough outpost and Charles as secretary to Governor Oglethorpe. Shot at, slandered, suffering sickness, shunned even by Oglethorpe, Charles could have echoed brother John's sentiments as they dejectedly returned to England the following year: "I went to America to convert the Indians, but, oh, who will convert me?" It turned out to be the Moravians. After returning to England, Charles taught English to Moravian Peter Böhler, who prompted Charles to look at the state of his soul more deeply. During May 1738, Charles began reading Martin Luther's volume on Galatians while ill. He wrote in his diary, "I labored, waited, and prayed to feel 'who loved me, and gave himself for me.'" He shortly found himself convinced, and journaled, "I now found myself at peace with God, and rejoice in hope of loving Christ." Two days later he began writing a hymn celebrating his conversion. Evangelistic preacher At evangelist George Whitefield's instigation, John and Charles eventually submitted to "be more vile" and do the unthinkable: preach outside of church buildings. In his journal entries from 1739 to 1743, Charles computed the number of those to whom he had preached. Of only those crowds for whom he stated a figure, the total during these five years comes to 149,400. From June 24 through July 8, 1738, Charles reported preaching twice to crowds of ten thousand at Moorfields, once called "that Coney Island of the eighteenth century." He preached to 20,000 at Kennington Common plus gave a sermon on justification before the University of Oxford. On a trip to Wales in 1747, the adventurous evangelist, now 40 years old, met 20-year-old Sally Gwynne, whom he soon married. By all accounts, their marriage was a happy one. Charles continued to travel and preach, sometimes creating tension with John, who complained that "I do not even know when and where you intend to go." His last nationwide trip was in 1756. After that, his health led him gradually to withdraw from itinerant ministry. He spent the remainder of his life in Bristol and London, preaching at Methodist chapels. Magnificent obsession Throughout his adult life, Charles wrote verse, predominantly hymns for use in Methodist meetings. He produced 56 volumes of hymns in 53 years, producing in his lyrics what brother John called a "distinct and full account of scriptural Christianity." The Methodists became known (and sometimes mocked) for their exuberant singing of Charles's hymns. A contemporary observer recorded, "The song of the Methodists is the most beautiful I ever heard … They sing in a proper way, with devotion, serene mind and charm." Charles Wesley quickly earned admiration for his ability to capture universal Christian experience in memorable verse. In the following century, Henry Ward Beecher declared, "I would rather have written that hymn of Wesley's, 'Jesus, Lover of My Soul,' than to have the fame of all the kings that ever sat on the earth." The compiler of the massive Dictionary of Hymnology, John Julian, concluded that "perhaps, taking quantity and quality into consideration, [Charles Wesley was] the greatest hymn-writer of all ages."

every day’s a bad day - how ecclesiastes taught me to enjoy life

After decades of ministry, what is one piece of advice I wish I had received as a young woman? Study the book of Ecclesiastes. Ecclesiastes has shown me the secret of enjoying life, even in the midst of trouble. It has rescued me from disillusionment when labors I thought were fruitful appeared to be for naught. When friends have turned their backs, Ecclesiastes has helped me guard against bitterness. It has cured me of setting my hope on a particular outcome, and protected me from becoming bewildered and disheartened by bad news. In short, Ecclesiastes made me a realist, and yet I’m happier than ever before. This collection of wisdom has become (as it is for J.I. Packer, whose writings introduced me to Ecclesiastes) my favorite book of the Bible, and one I regret not studying sooner. If you get the wisdom here while you are still young, it will prepare you for real life. It clears away false assumptions with which we sometimes read the rest of Scripture. Even if you find Ecclesiastes when you are older, it sure explains a lot. You learn that life didn’t go sideways; it was already crooked (Ecclesiastes 1:15). Ecclesiastes paints an unvarnished picture of real life, but its heavy shadows help you see the light of real joy. Bad Days Are Normal To begin with, Ecclesiastes tells us what life is really like. “It is an unhappy business that God has given to the children of man to be busy with” (Ecclesiastes 1:13). This is the way life really is, for all of us. Because of that first fatal sin, God cursed the ground and imposed hardship on Adam’s offspring (Genesis 3:16–19). The curse has affected all of us who live “under the sun” (Ecclesiastes 1:3). Christians are not exempt. The curse has also infected all of man’s work, “the toil at which he toils” (Ecclesiastes 1:3). Life is a burdensome task, a frustrating occupation, a grueling grind. It is an unhappy business. And God made it this way. Our problem is that we don’t really believe life is an unhappy business. We think if we work hard, we’ll eventually succeed. We imagine suffering is short-term, pain is the exception to the rule, and failure merely the prelude to victory. These illusions leave us blindsided by setbacks, devastated by failure and loss, bewildered by trials, confused by pain. This isn’t the way things were supposed to go! We talk about having “a bad day” as if it should be one in a thousand, but Ecclesiastes (and really the rest of Scripture, when you read it right side up) tells us that they are all bad. Daily work under the sun is an unhappy business. The sooner we face the fact that we live and work in a sin-cursed world, the more realistic and stable we will be. We will stop expecting things to always get better. We won’t be so surprised when they sometimes get worse. We no longer fear bad news: not because we hope it’s not coming, but because we know it is coming (Psalm 112:7; Ecclesiastes 12:1). Get Ecclesiastes, and we can learn to meet life’s unhappy business with pluck and humor. We won’t be so quick to doubt God, and we will finally have a settled peace in our heart. As my family reminds each other (with a smile) when faced with some new unhappy business, “That’s Ecclesiastes!” In other words, God can be trusted; he told us this was going to happen. Blessings You Cannot Count Ecclesiastes teaches us how to enjoy life , in the midst of our unhappy business. For while all humankind labors under the effects of the fall, to those God has called according to his purpose, he gives joy . “There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God. . . . For to the one who pleases him God has given wisdom and knowledge and joy” (Ecclesiastes 2:24, 26). God’s gifts of enjoyment aren’t random; they are from his hand . As it says in James, “Every good gift and every perfect gift is from above, coming down from the Father of lights” (James 1:17). God blesses the Christian’s toil with enjoyment. Every feeling of satisfaction in a made bed, a mopped floor, and an organized closet is from the hand of God . Happiness in a deadline met, a budget balanced, or a report filed comes down from the Father of lights . Pleasure in a delicious meal, and in the dishes all cleaned and put away? You guessed it: from the hand of God . How about the relief of solving a problem, the delight of reading a book to your children, the blessing of easing your husband’s troubles? The fresh breeze through the open windows on carpool morning, the delightful lunch with friends, the sweet feeling of a comfortable bed at night — all of these moments of enjoyment in our work are gifts from the gracious hand of God . When you start to look for God’s gifts of joy, the ratio of troubles to joys becomes astonishingly unbalanced, leaning heavily in favor of joy. As my husband likes to say, good gifts are raining down upon us from the hand of God, every day, all day long. We can find enjoyment in our toil if only we would take the time to see, and give thanks to God. Consider: what is one way you can remind yourself to enjoy the gifts from God’s hand today? You will find that it is a happy unhappy business that God has given to those who please him. The Final Commendation Finally, Ecclesiastes helps us to see beyond our unhappy business . Even if your friends walk away, your business fails, or you are forced to move to a smaller home, you can persevere, because the final value of your work is not found in this life. “For God will bring every deed into judgment, with every secret thing, whether good or evil” (Ecclesiastes 12:14). In other words, it is not left to us, here and now, to determine the ultimate value of our work. As Jeremiah Burroughs says, we are simply called to “perform the duties of [our] present circumstances,” trusting God who will ultimately judge the fruitfulness of our work and give us our heavenly reward. This means that no matter how much heart you poured into a failed friendship, how much creativity you invested in a business you have to close, or how much effort you put into the home you have to leave, your work for the Lord is never a net loss. Which is why Paul can exhort us to “Be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58). Life under the sun is brutal, and it shows no signs of getting any easier. Our work is cursed and will often, more likely than not, fail on some human level. But the godly woman can face the future with peace and confidence; she even “laughs at the time to come” (Proverbs 31:25). For the same God who told us that life is hard has told us that he is near (Psalm 34:18). Through faith in Christ we can enjoy God’s fatherly gifts, abound in the work he has called us to, and look forward to the day when — oh, amazing grace! — we receive our commendation from God (1 Corinthians 4:5).