Endued With Power: How To Activate The Gifts Of The Holy Spirit In Your Life Order Printed Copy
- Author: Novel Hayes
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About the Book
"Endued with Power" by Novel Hayes is a practical guide that helps readers activate the gifts of the Holy Spirit in their lives. The book provides insights and strategies for understanding and utilizing spiritual gifts such as prophecy, healing, and tongues. It encourages believers to seek God's power and guidance for living a life filled with spiritual gifts.
D.L. Moody
Dwight Lyman Moody was born the sixth child of Edwin and Betsy Holton Moody in Northfield, Massachusetts on February 5, 1837. Dwightâs formal education ended after fifth grade, and he rapidly grew tired of life on the family farm. He left home at age 17 to seek employment in Boston.
After failing to secure a desirable position, he asked his uncle, Samuel Holton, for a job. Reluctantly, Uncle Samuel hired Dwight to work in his own retail shoe store. However, to keep young Moody out of mischief, employment was conditional upon his attendance at the Mt. Vernon Congregational Church.
SALVATION
At Mt. Vernon Moody became part of the Sunday school class taught by Edward Kimball. On April 21, 1855, Kimball visited the Holton Shoe Store, found Moody in a stockroom, and there spoke to him of the love of Christ. Shortly thereafter, Moody accepted the love of God and devoted his life to serving Him. The following year brought Moody to Chicago with dreams of making his fortune in the shoe business. As he achieved success in selling shoes, Moody grew interested in providing a Sunday School class for Chicago's children and the local Young Men's Christian Association.
YMCA
During the revival of 1857 and 1858, Moody became more involved at the YMCA, performing janitorial jobs for the organization and serving wherever they needed him. In 1860 when he left the business world, he continued to increase his time spent serving the organization. In the YMCAâs 1861â1862 annual report, Moody was praised for all his efforts. Although they could not pay him, the YMCA recommended he stay "employed" as city missionary.
MISSION SUNDAY SCHOOL
Meanwhile, Moody's Mission Sunday School flourished, and it was different. Moody's desire was to reach the lost youth of the city: the children with little to no education, less than ideal family situations, and poor economic circumstances. Soon the Sunday School outgrew the converted saloon used as a meeting hall. As the classes grew, associates encouraged Moody to begin his own church. Eventually, on February 28, 1864, the Illinois Street Church (now The Moody Church) opened in its own building with Moody as pastor.
CIVIL WAR
As the political landscape of the United States changed in the 1860s, Moody's connection with the YMCA proved a useful tool in his ministry. With the Civil War approaching, the Union Army mobilized volunteer soldiers across the north. Camp Douglas was established outside of Chicago, which Moody saw as a great evangelistic opportunity. Along with a few others, Moody created the Committee on Devotional Meetings to minister to the troops stationed at Camp Douglas, the 72nd Illinois Volunteer Regiment. This was just the beginning of Moody's Civil War outreach. From 1861 to 1865, he ministered on battlefields and throughout the city, state and country to thousands of soldiers, both Union and Confederate. All the while, he maintained the Mission Sunday School.
EMMA DRYER AND HER TRAINING SCHOOL FOR WOMEN
While ministering in Chicago, Moody and his wife met a woman named Emma Dryer, a successful teacher and administrator. Moody was impressed with her zeal for ministry and her educational background. He knew that women had a unique ability to evangelize to mothers and children in a way that men never could, and saw Dryer as just the person to help him encourage this group.
Moody asked Dryer to oversee a ministry specifically to train women for evangelistic outreach and missionary work. Under Dryer's leadership, the training program grew rapidly, and so did her desire for this ministry to reach men as well as women. She continued to pray that the Lord would place the idea for such a school on Moody's heart.
THE CHICAGO FIRE
On Sunday, October 8, 1871, as Moody came to the end of his sermon for the evening, the city fire bell began to ring. At first, no one thought much about it, as these city bells often rung. However, this night was differentâit was the beginning of the Great Chicago Fire. Moody's first concern was for his family, locating them and making sure they were somewhere safe. After securing his family's safety, Moody and his wife stayed on the north side of the city to help other residents. The fire finally burned out Tuesday afternoon, after consuming much of what Moody had built.
This was a poignant time in Moody's life and the fire forced him to reevaluate his ministry. It was during this time of evaluation he realized he needed to heed the Lord's call on his life. For years, he had been moving forward and then asking God to support his plans. He knew from this point on, his call was to preach the Word of God to the world.
REVIVAL ABROAD
In June 1872 Moody made his first trip to the United Kingdom. While he was there a few close contacts urged him to come back in a year. In June 1873, Moody and his family, and his good friend and musician Ira Sankey with his wife all traveled from New York to Liverpool, England. Moody and Sankey traveled throughout the UK and Ireland holding meetings, helping fuel the revival that was slowly sweeping the region. Moody's visit made a lasting impression, and inspired lay people across the region to begin children's ministries and ministry training schools for women.
Moody was revolutionary in his evangelistic approach. Despite conflicting counsel from friends and trusted contacts, he and Sankey traveled to Ireland during a time when Catholics and Protestants were constantly at odds with each other. Moody was different: he did not care what denomination a person claimed, but just wanted the message of Christ to be heard. As a result, the revival swept into Ireland, and he won praises of both Catholics and Protestants.
1875 - 1878
After two years overseas, the Moody family finally returned to the United States. They settled in Northfield, where Moody was born and raised, and he began to plan his next round of evangelistic city campaigns. From October 1875 to May 1876, Moody and three other evangelists toured through the major cities of the Midwest and Atlantic coast, preaching the message of salvation. Moody would embark on yet another city campaign before the desire to train young Christian workers would grip him again.
MOODY'S SCHOOLS
Moody was on the cutting edge of ministry, and in 1879, Moody opened the Northfield Seminary for Young Women to provide young women the opportunity to gain an education. Not long after, Moody created the Mount Hermon School for Boys with the same goal as the girls' school: to educate the poor and minorities. Moody had an amazing ability to bridge the gap between denominations, which was apparent in the diverse religious backgrounds of the school's students.
In 1886 Dryer's prayers were answered and the Chicago Evangelization Society (today, Moody Bible Institute) was founded. Moody had been focused on ministry near his home in Northfield but he came out to Chicago to help raise money for the Society, support Dryer, and see his dream become a reality. The Chicago Evangelization Society had been Moody's vision but really came to fruition because of Dryer's hard work. See History of Moody Bible Institute.
That same year, Moody assembled a large group of college students at Mount Hermon for the first "College Students' Summer School." This conference would birth the Student Volunteer Movement for Foreign Missions. By 1911 it was estimated that 5,000 student volunteers from America alone had come out of the program. Moody's vision for the mission movement grew as it spread around the world to Europe and South Africa.
LATER YEARS
Moody continued to evangelize throughout America, often preaching in major cities and at various universities. His heart was for his schools, and he spent much of his time in Northfield. Moody was a visionary who always seemed a step ahead of the status quo. From training women, to reaching out to lost children, to bridging the gap between denominations, he was unlike any other.
Moody was a man of great discernment. He had an innate ability to find capable, godly people to put into positions of leadership and bring his ideas to fruition. This enabled him to continue his evangelistic outreach while his ministries flourished. Throughout his life, Moody always found time to be with his family, making every effort to show his love and care for them.
Moody died on December 22, 1899, surrounded by his family.
We Murder with Words Unsaid
Never since have so few words haunted me. In the dream, I sat in a balcony before the judgment seat of God. Two magnificent beings dragged the man before the throne. He fell in terror. All shivered as the Almighty pronounced judgment upon him. As the powerful beings took the quaking man away, I saw his face â a face I knew well. I grew up with this man. We played sports together, went to school together, were friends in this life â yet here he stood, alone in death. He looked at me with indescribable horror. All he could say, as they led him away â in a voice I cannot forget â âYou knew?â The two quivering words held both a question and accusation. We Know A recent study reports that nearly half of all self-professed Christian millennials believe itâs wrong to share their faith with close friends and family members of different beliefs. On average, these millennials had four close, non-believing loved ones â four eternal souls â that would not hear the gospel from them. What a horror. âHow then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?â (Romans 10:14). Incredibly, the eternity of human souls, under God, depends on the instrumentality of fellow human voices. Voices that increasingly will not speak. But what about the rest of us? How many people in our lives â if they stood before God tonight â could ask us the same question? Weâve had thousands of conversations with them, spent countless hours in their presence, laughed, smiled, and cried with them, allowed them to call us âfriendâ â and yet â havenât come around to risking the relationship on topics like sin, eternity, Christ, and hell. We know they lie dead in their trespasses and sins (Ephesians 2:1â3). We know that their good deeds toward us cannot save them (Romans 3:20). We know they sit in a cell condemned already (John 3:18). We know they wander down the broad path, and, if not interrupted, will plunge headlong into hell (Matthew 25:46). A place of weeping and gnashing of teeth. A place of outer darkness. A place where the smoke of their anguish will rise forever in the presence of the almighty Lamb (Revelation 14:10â11). âAnd they will not escapeâ (1 Thessalonians 5:3). We know. We Say Nothing More than this â much more than this â we know who can save them. We know the only name given among men by which they must be saved (Acts 4:12). We know the only Way, the Truth, the Life (John 14:6). We know the one mediator between God and men (1 Timothy 2:5). We know the Lamb of God who takes away sins. We know the power of the gospel for salvation. We know that our Godâs heart delights to save, and takes no pleasure in the death of the wicked (Ezekiel 33:11). We know that Jesusâs atoning death made a way of reconciliation, that he can righteously forgive the vilest. We know he sends his Spirit to give new life, new joy, new purpose. We know the meaning of life is reconciliation to God. We know. But why, then, do we merely smile and wave at them â loved ones, family, friends, co-workers, and strangers â as they prepare to stand unshielded before Godâs fury? What do we say of their danger, of their God, or of their opportunity to become his children as they float lifelessly down the river towards judgment? Too often, we say nothing. How Christians Murder Souls I awoke from that dream, as Scrooge did in A Christmas Carol, realizing I had more time. I could warn my friend (and others) and tell him about Christ crucified. I could shun that diplomacy that struck so little resemblance to Jesus or his apostles or saints throughout history who, as far as they could help it, refused to hear, âYou knew?â I could cease assisting Satan for fear of human shade. My friend needs not slip quietly into judgment. And my silence needs not help dig his grave. I could avoid some of the culpability that Spurgeon spoke of when he called a ministerâs unwillingness to tell the whole truth âsoul murder.â Ho, ho, sir surgeon, you are too delicate to tell the man he is ill! You hope to heal the sick without their knowing it. You therefore flatter them. And what happens? They laugh at you. They dance upon their own graves and at last they die. Your delicacy is cruelty; your flatteries are poisons; you are a murderer. Shall we keep men in a foolâs paradise? Shall we lull them into soft slumber from which they will awake in hell? Are we to become helpers of their damnation by our smooth speeches? In the name of God, we will not. God said as much to Ezekiel. âIf I say to the wicked, âYou shall surely die,â and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your handâ (Ezekiel 3:18). Paul, the mighty apostle of justification by faith alone, spoke to the same culpability of silence: âI testify to you this day that I am innocent of the blood of all, for I did not shrink from declaring to you the whole counsel of Godâ (Acts 20:26â27). Am I an Accomplice? We warn people in order to save their lives. Paul did not allow his beautiful feet to be betrayed by a timid tongue. He âalarmedâ men as he âreasoned about righteousness and self-control and the coming judgmentâ (Acts 24:25). The fear of people-pleasing did not control him â lest he disqualify himself from being a servant of Christ (Galatians 1:10). Now today we are not first-covenant prophets, or new-covenant apostles. Many of us are not even pastors and teachers who âwill be judged with greater strictnessâ (James 3:1). But does this mean that the rest of us will not be judged by any strictness? Do not our pastors and teachers train us âfor the work of ministryâ (Ephesians 4:11â12)? Should I appease my own conscience by merely inviting others to church, hoping that someday they might cave in and come and there hear the gospel? My pastor did not grow up with my people, live next door, text them frequently, watch football games with them, and sit with them in their homes. But I did. And as much as some of us may throw stones at âseeker-drivenâ churches, the question comes uncomfortably full circle: Do I shrink back from saying the hard truth in order to win souls? Is my delicacy cruelty? My flatteries poison? Am I an accomplice in the murder of souls? If Not You, Then Who? Recently, a family we care about nearly died. They went to bed not knowing that carbon monoxide would begin to fill the home. They would have fallen asleep on earth and awoke before God had not an unpleasant sound with an unpleasant message startled them. We, like the carbon detector, cannot stay silent and let lost souls slumber into hell. If they endure in unbelief, let them shake their fists at us, pull pillows over their ears, roll over, turn their back to us, and wake before the throne. If we have been unfaithful â where our sin of people-pleasing and indifference abound â grace may abound all the more. Repent, rise, and sin no more. Mount your courage and ride like Paul Revere through your sphere to tell them that God is coming. When the time comes to speak, tell them they stand under righteous judgment. Tell them they must repent and believe. Tell them that Jesus already came once. Tell them he bore Godâs wrath for sinners. Tell them he rose from the dead. Tell them he reigns over the nations at the Fatherâs right hand. Tell them that, by faith, they may live. Tell them that they can become children of God. If we, a chosen race, a royal priesthood, a holy nation, his people left here after conversion to proclaim his excellencies (1 Peter 2:9) will not wake them from their fatal dream, who will? God, save us from hearing those agonizing words, âYou knew?â Article by Greg Morse