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About the Book
"The Code of the Holy Spirit" by Perry Stone explores the mysterious and powerful work of the Holy Spirit in the lives of believers. Stone presents teachings, insights, and supernatural experiences that reveal the secret messages and hidden codes found in Scripture related to the Holy Spirit. Through this book, readers can gain a deeper understanding of the Holy Spirit's role in their lives and how to access His divine guidance and power.
Susannah Spurgeon
Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon.
She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 â âFrom that service I date the dawning of the true light in my soulâ. But her initial joy was replaced by âseasons of darkness, despondency, and doubtâ, and it was not until she was helped by the new, youthful, pastor of New Park Street â Spurgeon â that she found âthe peace and pardon [her] weary soul was longing forâ.
Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857.
Susannah became a true partner in her husbandâs ministry. Spurgeon would call his âwifeyâ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next dayâs sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief.
In 1875, when she had proof-read the first volume of her husbandâs book Lectures to My Students, she expressed a desire to âplace it in the hands of every minister in Englandâ â and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon.
Susannahâs work expanded to include other ministries, such as the Pastorsâ Aid Fund and the Westwood Clothing Society.
In her remaining years, following Charlesâ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeonâs Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.
Today Is Just in Time
His circumstances were a nightmare. Not only did he live in the land of whoredom, standing on the brink of national judgment, but his job seemed more like a sick joke than a divine commission. Go marry a prostitute and get her pregnant, God told Hosea, because I have a message to send my sinful people (Hosea 1:2). No prophet of Israel received convenient instructions, but this was about as rough as it ever got. Not to mention, all this drama â this real-life theater â was for a faithless people. Israel had it good from God, until they coopted his blessing to serve Baal, doubling down their opulence, partying hard, and forgetting all about the One who had called them out of slavery. The relationship between ancient Israelâs sin and their forgetfulness is not ironic. If sin makes people stupid (and it does), spiritual adultery makes us oblivious: She did not know that it was I who gave her the grain, the wine, and the oil, and who lavished on her silver and gold, which they used for Baal. . . . [Israel] went after her lovers and forget me, declares the Lord. (Hosea 2:8; 4:6, 10â12) They were filled, and their heart was lifted up; therefore they forgot me. (Hosea 13:6) I took them up by their arms, but they did not know that I healed them. (Hosea 11:3) Grace on the Edge Now the time had come to reap Godâs wrath â hence the prophetic work of Hosea. âI will punish them for their ways and repay them for their deedsâ (Hosea 4:9). The charges had piled up. Judgment was breathing down their necks. Any day now, weâd be saying if we were there, and things are about to blow. Wholesale captivity is right around the corner, and before that, an invading Assyrian army. But then thereâs a call to repentance. The context is so pervasively negative, commentators have debated whether itâs serious or sarcasm. Come, let us return to the Lá´Ęá´ ; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know; let us press on to know the Lá´Ęá´ ; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth. (Hosea 6:1â3) Hosea is for real. He means it. This book is laced with surprising words of grace; even in the midst of accusation, mercy is busting at the seams (Hosea 2:14â23; 3:1â5; 10:12; 11:1â12; 12:9; 14:1â9). In the rubble of Israelâs wickedness, in the aftermath of their apostasy, the plea still goes forth: Let us know him; Let us press on to know the Lord. Mighty in His Mercy It is a plea for us as much as for them. Know the Lord, Hosea says. Even in their mess, even in their shambled condition, when the icky-ness of their past sin is corroding the present, Hosea holds out the invitation: Today, would you turn? Will you press on to know him now? There is a theological fact to grasp here â or perhaps more, a divine emotion to feel. Just when all we can imagine is stern, hard, cold; there is warmth, eyes of hope, hands held forth. God is not like us, after all. Maybe one shot and weâre done. Maybe a few more here and there, depending on our mood, differing measures of grace, or various personalities. But not with God. How can I give you up, O Ephraim? How can I hand you over, O Israel? . . . My heart recoils within me; my compassion grows warm and tender. I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath. (Hosea 11:8â9) As he told Moses so many years before, God tells us again: he is holy by his mercy â and it is always available to his people if they would but turn and trust him. Turning Today Which means, no matter what your yesterday looked like, the invitation is open still. Today is just in time. Like Puddleglum told Eustace and Jill, after they had muffled their obedience, while they were clearly frustrated, feeling like idiots, assuming theyâd ruined everything, âAslanâs instructions always work: there are no exceptions. But how to do it now â thatâs another matterâ (Silver Chair, 121). Stop for a moment, and think. It does not matter what happened yesterday, or last year, or that one time back then. What matters is this moment, now, when the mercy of God in Jesus is extended to you. All is not calloused. Remember, Jesus died in your place and took the wrath that belongs to you, if you would but trust him. As sure as the sun comes up, as sure as it rains, God has promised mercy to his people when they repent (1 John 1:9; 2 Chronicles 7:14). Godâs mercy is always available to his people if they would but turn and trust him. Whatever wreck your life might be, however nightmarish your circumstances seem, Jesus is ready to embrace you. His righteousness is ready to clothe you. The mighty wave of his mercy is growing higher and higher, soon to crash over your soul, if you would just turn, if you would but seek him. Would you? Even in the midst of your mess, would you turn to him? Let us know; let us press on to know the Lord. Article by Jonathan Parnell Pastor, Minneapolis, Minnesota