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About the Book
"EYE OF THE SEER" by Jeremy Lopez explores the supernatural gift of vision and prophecy, offering insights and guidance on how to enhance one's ability to see into the spiritual realm. The book delves into the prophetic nature of dreams, visions, and discernment, providing practical tools for developing and sharpening these gifts. Ultimately, it encourages readers to embrace their prophetic calling and use it to impact the world around them positively.
C.T. Studd
“If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.”
- C.T. Studd
Charles Thomas Studd ("C.T. Studd") was born in England in 1860, the son of wealthy Edward Studd, who had made a fortune in India. Charles Studd liked sports just like most young men. He had a passion for cricket because it was the most popular sport in England at the time. His older brother Kynaston Studd, was a member of the Cambridge cricket team and well known. C.T., however, wasn't a great athlete but determined to master the sport. He would practice for hours, using a mirror to help him adjust his swing. He kept away from any harmful habits that may diminish his cricket ability. Soon he began to master the sport and became the captain of his high school cricket team. In 1879, when Studd entered Trinity College of Cambridge University, his popularity as a cricket star took off. He became what others have referred to as "the Michael Jordan of cricket," a household name throughout Great Britain. He soon became the captain of the Cambridge cricket team, an idol to students and legend in his time. and he had a particular passion for cricket, the most popular sport in England at the time. Studd was claimed then, and today as the greatest player to have ever played the game. But that is just a footnote compared to what has really marked C.T. Studd's life in history.
C.T. was saved in 1878 at the age of 18 by the confrontation of a pastor, who really questioned him as to his personal relationship with Christ. Both his brothers gave their lives to Christ the same day that he did. His passion for Christ diminished as his cricket career grew in college and soon he was hardened to spiritual things. However, in November 1883, his younger brother George got very sick and was dying. As C.T. watched in horror and grief at the suffering of his brother, he reflected, "Now what is all the popularity of the world to George? What is all the fame and flattering? What is it worth to possess the riches of the world, when a man comes to face Eternity?" With a surprising turn, God miraculously healed George and C.T. was so dramatically changed through the event that he consecrated himself to the Lord's work. The things of this world were not worthy of his life, Studd would begin to invest himself in the eternal.
C.T. was part of a small group of Christian men at Cambridge, mostly athletes, who were beginning to devote themselves to prayer and the evangelization of the world. Starting at their campus they began sharing their faith openly and telling all of the salvation found in Jesus Christ. Many were being won because of Studd's influence among other collegians. During this time, an influential missionary Hudson Taylor began to challenge the students of England to join him in reaching the millions of lost in China. His high calling and deep passion for China, captured the hearts of these young men at Cambridge, and there was discussion of joining Hudson's mission agency and pioneering to the unreached parts of China with the gospel.
Despite a promising career in cricket and the life of comfort he had grown up in C.T. determined to follow God's heart for the world and join Him in reaching China. Studd's decision to go to China influenced the other seven men at Cambridge to live for God's glory and devote themselves to China also. From the rowing team at Trinity, Stanley Smith, Montague Beauchamp, and William Cassels joined. Two students, Dixon Hoste and Arthur Polhill-Turner, were officers who also left a promising career in the military to join Studd. And from C.T. Studd's own cricket team came Cecil Polhill-Turner.
Studd faces opposition as well. His father, Edward passed away, causing the family to pressure C.T. not to leave his widowed mother at such a time. His older brother tried to talk him out of going and C.T. simply quoted Micah 7:6, "a man's enemies are the men of his own house."
Before going to China, Hudson organized a tour of the college campuses in England, allowing the "Cambridge Seven," as they came to be known, to share their testimonies, and challenge students to consecrate their lives to the glory of God. Through these months traveling and speaking, God drew people to faith in Christ and awakened the church to His global cause.
In the last meeting of the tour, C.T. Studd urged students saying, "Are you living for the day or are you living for life eternal? Are you going to care for the opinion of men here, or for the opinion of God? The opinion of men won't avail us much when we get before the judgment throne. But the opinion of God will. Had we not, then, better take His word and implicitly obey it?"
Authenticity marked the power of the message of these seven that were on their way to the unreached. C.T. Studd admitted, "Had I cared for the comments of people, I should never have been a missionary." After calling students to obey the Great Commission, the Cambridge Seven, left for China, arriving in Shanghai on March 18, 1885.
C.T. Studd had inherited a fortune from the death of his father Edward but gave most of it away, keeping only ÂŁ3400 pounds. Keeping that only until his wife, Priscilla Livingstone Stewart said, "Charlie, what did the Lord tell the rich young man to do?" "Sell all." "Well then, we will start clear with the Lord at our wedding." And they gave the rest away to missions work.
Studd would return to England and America occasionally because of ill health and challenge students to give their lives to the Great Commission. During the beginnings of the Student Volunteer Movement, in 1896 -1897, his brother J.E.K. Studd spoke at Cornell University, having a deep impact on the future point man for the SVM, John R. Mott. Mott walked in late for the meeting and heard J.K. Studd quote, "Young man, are you seeking great things for yourself? Seek them not! Seek first the Kingdom of God!"
Mott gathered the courage to meet with him the next day and later said that the meeting with Studd was the "decisive hour of his life". Mott went on to become one of the greatest missions mobilizers in world history.
C.T. Studd's work impacted China, India and Africa. Upon the last days of his life he reflected in his life's work saying, "As I believe I am now nearing my departure from this world, I have but a few things to rejoice in; they are these:
That God called me to China and I went in spite of utmost opposition from all my loved ones.
That I joyfully acted as Christ told that rich young man to act.
That I deliberately at the call of God, when alone on the Bibby liner in 1910, gave up my life for this work, which was to be henceforth not for the Sudan only, but for the whole unevangelized World.
My only joys therefore are that when God has given me a work to do, I have not refused it."
One night in July,1931, C.T. Studd went to be with His Lord.
The last word he spoke was "Hallelujah"!
By Claude Hickman
disowned for jesus - what i lost and found in christ
When I left Islam to follow Jesus, I didn’t know what it would cost me. I hadn’t realized what it would take to deny myself, lay my life down, and take up my cross (Matthew 16:24). I wasn’t aware that even the precious relationships of my family should not come between me and following Christ — that I should even hate  my family compared to my love for Jesus (Luke 14:26). But God taught me that if I do take up my cross and lay down my life, then I’ll find my life. Over time, I have come to experience this truth. My life of following Jesus has not been the life I envisioned for myself, but it has become the life I want: a life used for the glory of God as I grow in the knowledge of Christ and make him known to others. That’s what I discovered when I was forced to choose between Jesus and my father. From Iran to Texas I was born in Houston and grew up in a devout Muslim home. My dad was very involved in the Iranian Muslim community. Growing up, I was taught the five pillars of Islam and that if I did them to the best of my ability, then maybe I’d get to heaven. When I was two years old, my family moved to Iran, where my parents are from. But at age six, the Islamic Revolution of the late ’70s hit that country. My father, who was a doctor, had the means to get us out of the country, so our family moved back to Houston. I spoke Farsi, not English, and so God, in his incredible plan, provided a Christian lady who tutored me, teaching me the English language every day by reading books to me. In the second grade, she said to me, “Afshin, I want to give you the most important book that you’ll ever read in life.” As she handed me a small New Testament, she told me that I would not completely understand it now, but asked me to promise to hold onto it until I was older. She gave me that Bible during the Iran hostage crisis, a time during which my family and other Iranians in America were ostracized and hated by many. This lady, however, earned the right to be heard by the way that she loved me, showed me the love of Christ, and poured her life into me. Because the Bible came from her, I believed it was important, and held onto that New Testament. She had planted a seed in my life in the second grade that wouldn’t come to fruition until ten years later. Leaving Islam As a senior in high school, I used the Lord’s name in vain while playing basketball. A guy on the court walked up to me and said, “Hey, that Jesus whose name you just said — he’s my God.” As a Muslim, I’d been taught that Jesus was a prophet, so I thought the guy was nuts. A few days later, while watching TV, I stumbled onto a historical documentary on the life of Jesus, where I heard, “Some worship Jesus as God, and they’re called Christians.” My mind went back to the words of the guy on the basketball court, and the Lord reminded me of the Bible that I’d received ten years earlier. That afternoon, I found that small New Testament at the bottom of my closet and began to read in Matthew. Every day, I’d read under the covers in my bed with a flashlight so that my parents wouldn’t walk in and see what I was doing. Meanwhile, at my high school, a Christian student sat across the table from me at lunch and told me about Jesus. I’d debate against him each day, and then at night I’d go home to read more about his Jesus. One day, I got to the book of Romans, and the third chapter completely changed my life. I read about a righteousness that comes apart from the law, apart from what I do for God. I read that this righteousness comes as a gift to be received by faith. I was struck by Romans 3:22, which says that this righteousness comes to all  who believe. I thought I was born a Muslim and would always be a Muslim, but that verse said that this righteousness was for anyone who believes, of any ethnicity. A couple weeks later, a guy invited me to an evangelistic crusade (always an interesting word for a Muslim!), where I heard the gospel proclaimed and came to faith in Christ. As an aside: I’m often asked what form of evangelism I believe to be most effective. God used evangelism in a variety of forms in my life. He used a teacher loving and tutoring a kid, a guy sharing one-on-one in a cafeteria, a guy speaking up for the name of Christ on a basketball court, an invitation to an evangelistic event, and the preaching of the gospel in a corporate setting. I believe in each of these forms of evangelism because God used each one of them in my own life. Disowned I made my commitment to Christ public at that evangelistic crusade, but driving home from the event is when it hit me: “What am I going to tell my family? What am I going to tell my father?” My father had always been the most important person in my life, the guy I’d always looked up to. I’m ashamed to say that I decided to hide my newfound faith from him and the rest of my family. I would sneak out to go to church, intercept mail from the church I was attending, and hide my Bible. Finally, one day my dad found out. He’d seen my Bible, and he’d also seen other evidences in my life. He sat me down and said, “Son, what’s going on? There’s something different about you.” I said, “Dad, I’m a Christian.” He said, “No, you’re not, young man. you’re a Muslim and you’ll always be a Muslim.” I said, “Dad, the Bible says that if I trust in Christ alone for my salvation, then I’m a Christian — and I do.” My dad said, “Afshin, if you’re going to be a Christian, then you can no longer be my son.” Everything in my flesh wanted to say, “Forget it. I’ll be a Muslim.” I didn’t want to lose the relationship with my dad. So even I was surprised when I opened my mouth and said, “Dad, if I have to choose between you and Jesus, then I choose Jesus. And if I have to choose between my earthly father and my heavenly Father, then I choose my heavenly Father.” My father disowned me on the spot. Not Peace, but a Sword I went upstairs to my room, and in the defining moment of my life, said, “God, how could you do this to me? Jesus, if you’re real, how could you take my dad away from me?” The Lord led me to where Jesus says, “Everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven. Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father.” (Matthew 10:32–35) I read this just moments after my dad disowned me, and thought, Whoa! This just happened for me!  Jesus goes on to say, “I have come to set . . . a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:35–39) That’s when I first understood what it means to be a follower of Christ. Life Lost and Found I had to lose my father to follow Christ. But I learned firsthand that when you lose your life, you find it. God gave me a roommate in college who was also a former Muslim and was also disowned by his father. After college, God led me to seminary. He provided a businessman in Dallas who paid for my entire seminary degree and a church internship, which eventually led to a position as a college pastor. God gave me a fifteen-year speaking ministry where I traveled all over the United States, preached the gospel, and saw Muslims come to faith in Christ. I have partnered with a ministry that reaches into Iran with the gospel, and have had the privilege of training and equipping Iranian pastors, helping to spread the gospel in the same nation from which my family came. I now pastor a church in Frisco, Texas, where I get to weekly remind our people to count the cost of following Christ. As a result, we have grown, planted three churches, and sent out several missionaries around the world. Finally, I am thrilled to say that my relationship with my dad has been restored, and I continue to pray for his salvation daily. What Has Jesus Cost You? I’m passionate for people to know that there’s a cost to following Jesus. What is it costing you to follow him? It might be that the thing you’re holding onto is the thing that’s keeping you from living for his glory. For me, it was my dad. For you, it might be something else. There is a huge difference between being a follower of Christ and merely giving mental assent to the truths about Jesus. The call of Christ isn’t simply “Believe the right things about me” but “Follow me.” And following Jesus is defined by losing your life. It is laying down your dreams, your pursuits, your idols to grab ahold of the greatest treasure in life: Jesus. When we lose our lives, God will leverage our lives for his glory and for others to know Jesus. There is no greater joy and fulfillment in life than this.