GIP Library icon

LOG IN TO REVIEW
About the Book


"Ministry of Angels" by Frequency Revelator is a comprehensive guide on how to connect with and communicate with angels. The book explores the various roles that angels play in our lives and provides practical advice on how to open oneself up to their guidance and protection. It also delves into the different types of angels and how they can assist us in our personal and spiritual growth. Overall, "Ministry of Angels" offers a deeper understanding of these divine beings and their powerful presence in our lives.

Rich Mullins

Rich Mullins Born Richard Wayne Mullins on October 21, 1955, in Richmond, IN; died on September 19, 1997, in La Salle County, IL; son of John and Neva Mullins. Education: Attended Friends University, Wichita, KS, late 1980s. The talents of Contemporary Christian singer/songwriter Rich Mullins and his work with the group Zion were first noticed by Christian music superstar Amy Grant. The inclusion of his song "Sing Your Praise to the Lord" on Grant's Age to Age album in 1982 soon lead to deals with Reunion Records and the start of a successful career as a songwriter and singer. With nearly ten albums and numerous Contemporary Christian hit songs to his credit, Mullins's career was cut short by an automobile accident that took his life on September 19, 1997, in Illinois. Raised near Richmond, Indiana, Mullins began writing songs in his head as he drove a tractor over the fields of his family's farm. He taught himself to play the piano at age four and soon mastered a number of other instruments as well, including the guitar and hammered dulcimer. Long before his birth, however, factors over which he had no control were beginning to shape the world in which he would grow up. In Rich Mullins: An Arrow Pointing to Heaven by James Bryan Smith, the singer tells of some family history and how it came to affect his life: "My dad grew up back and forth between Kentucky and Virginia because his father was a coal miner. And when my dad was 14 my grandpa came home and told my grandma to load up the truck 'cause they were gonna move.... And my grandpa said, 'Well, Rose, we're going to Detroit.' And she said, 'Why in the world are we going to Detroit?' And he said, 'Because I don't want my boys to grow up to be coal miners.' And so they got as far as Indiana and ran out of gas--and that's how I got here." As a boy, Mullins was known as Wayne, his middle name. Although he went by Richard when he went off to college and shortened that to Rich when he launched his music career, he preferred to be known as Wayne by his family. Mullins was particularly close to his mother, Neva, who was raised a Quaker. He admits, however, to having been somewhat embarrassed by his father, who was raised in the heart of Appalachia, "which is a very polite way to say that he was a hillbilly," Mullins told Smith. Mullins said that it was not until he was nearing the end of high school that he began to understand the true meaning of the biblical injunction to "honor thy father and mother." In Smith's book Mullins is quoted: "[I]f you cannot honor your father and mother, then you can't honor anybody. Until you come to terms with your heritage, you'll never be at peace with yourself. That was a real breakthrough moment for me. So, what I needed to do was come to understand the Appalachian life, so that I could know more about my father, who had been a stranger to me all my life." In 1974, after finishing high school, Mullins attended Cincinnati Bible College in Ohio, working as a youth minister in a local church. A couple of years into college, he formed a band of his own. The band only stayed together for about a year, and during that time it performed Christian music at schools and colleges throughout the Cincinnati area. In the late 1970s Mullins left college to work with Zion Ministries and perform with their band, aptly named Zion. In the summer of 1981 a copy of an album recorded by Zion--made up mostly of songs written by Mullins--found its way to Christian singer Amy Grant. The up-and-coming Grant and her managers were impressed by Mullins's "Sing Your Praise to the Lord" and decided to include it on Grant's next album, Age to Age, released in 1982. Mike Blanton, an adviser to Grant and founder of Reunion Records, signed Mullins to his first publishing deal as well as his first artist deal. Mullins's first album for Reunion, self-titled, was released in 1986 and includes such songs as "Place to Stand," "Elijah," and "Few Good Men." He followed that in 1987 with Pictures in the Sky, which includes "When You Love," "Be with You," and "Verge of a Miracle." Winds of Heaven, Stuff of Earth, Mullins's third album for Reunion, was released in 1989 and features "Awesome God," "Other Side of the World," and "If I Stand." Also hitting music stores in 1989 was Never Picture Perfect, which includes the singles "I Will Sing," "While the Nations Rage," and "First Family." In 1988 Mullins moved to Wichita, Kansas, to study music education at Friends University, a nondenominational Christian institution. While studying at Friends, he continued to record and perform whenever he could. In 1991 and 1992, he released two volumes of a compilation entitled World As Best As I Remember It. After completing his studies at Friends, Mullins joined a Compassion International mission to the vast Navajo Reservation in Arizona to teach music to the local children and spread the Christian gospel to whomever he could reach. As part of his work in the Navajo Nation, he formed a music club for some of the younger residents. In May of 1995, he moved to the Navajo Nation, settling into a trailer adjacent to the reservation. He lived there with fellow musician Mitch McVicker, and the two were involved in a project to collect musical instruments for the children of the reservation. Throughout his career, Mullins has been nominated a total of 12 times for Dove Awards, presented each year to the best in Contemporary Christian music. He never received the award, but close friend Doris Howard told Release magazine that he probably didn't mind. "Nashville didn't own Rich, but then, he cared nothing for the things of this world." On September 19, 1997, the Jeep in which Mullins and McVicker were traveling from Chicago to Wichita overturned on Interstate 39 in La Salle County, Illinois. Both men were thrown onto the road from their vehicle. A tractor trailer following close behind swerved to miss the Jeep but instead hit Rich, killing him instantly. McVicker, though injured critically, recovered. Rich Mullins's Career Joined Christian group Zion, late 1970s; released self-titled album for Reunion Records, 1986; recorded total of nine albums of Christian music for Reunion, 1986-96; wrote several Contemporary Christian hits, including "Awesome God" and "Sing Your Praise to the Lord"; studied music education, devoted time to relief efforts among Navajo Indians of the Southwest, mid-1990s.

expect god to do something unexpected

God doesn’t do things the way we think he should.  That theme emerges reading de-conversion stories or listening to people explain why they left Christianity based on supposedly intellectual arguments. God doesn’t fit our expectations. He is not like us; he is wholly different. Although not put in exactly these words, the argument goes something like this: If God is perfect and good, he should have revealed himself more clearly, he should have preserved the Scriptures without any textual variants, he should have produced a Bible less open to so many different interpretations (it should somehow be transhistorical and transcultural), he should have completely removed evil and suffering right away. These arguments could be rephrased:  If I were God, I would have done things differently . In comparison to our enlightened reason, God’s actions are seen as wanting and deficient. Our preferences, wisdom, rationality, and expectations become the standard to which God must submit or be rejected as false and untrustworthy. There seems to be no place left for a humble assessment of the limits and frailty of human ability and rationality. Scandal and Folly at the Cross God often does not do things the way that we as humans think he should. The clearest example of this is Jesus’s crucifixion. Paul argues that “we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:23–25). Paul is not embracing fideism, blind faith, or anti-intellectualism; he is recognizing the limits of human rationality and the reality that God is not bound to act as we think he should. The crucifixion may have been scandalous to Jews and ridiculous to Gentiles, but it was God’s plan to save and restore his image-bearing representatives. Scandal and Folly at Christmas We are so familiar with the Christmas narratives that we often fail to see how they are similar to the crucifixion: certainly scandalous, debatably foolish, but nevertheless, God’s plan to fulfill his promises and save his people. First, the virgin conception was scandalous. Joseph himself assumed infidelity and intended to divorce Mary. Around 100 years after Matthew wrote his Gospel, Origen describes the common non-Christian Jewish counter-narrative. He accuses him of having “invented his birth from a virgin,” and upbraids him with being “born in a certain Jewish village, of a poor woman of the country, who gained her subsistence by spinning, and who was turned out of doors by her husband, a carpenter by trade, because she was convicted of adultery; that after being driven away by her husband, and wandering about for a time, she disgracefully gave birth to Jesus, an illegitimate child.” (Origen,  Against Celsus  1.28, in  The Ante-nicene Fathers , 4.408) These claims have no surviving first-century corroborating evidence, but it is easy enough to see how they arose in response to Christian claims about Jesus’s virgin conception. Could God have done things in a way less open to ridicule? Or could he not have somehow provided more supernatural proof? Of course he could have; but he didn’t. And skeptics mock. Meanwhile, Christians celebrate this truth as the way God chose to act to save the world through his Son Jesus, fully God and fully man. Second, the incarnation itself is incredible to believe — did God really need to become man? Justin Martyr describes early criticism of Christianity from the mid-second century, You ought to feel ashamed when you make assertions similar to theirs [Greco-Roman religions], and rather [should] say that this Jesus was born man of men. . . . You endeavor to prove an incredible and well-nigh impossible thing; [namely], that God endured to be born and become man. (Justin,  Dial . 67–68, in  The Ante-nicene Fathers , 1.231–232) It may be hard to believe, but God became man; he entered our pain, our suffering, and our death in order to defeat death for all of us. As the book of Hebrews makes clear, he experienced our limitations and temptations in order to become our perfect and eternal High Priest and to offer a perfect and final sacrifice for sin. Could God have done it a different, less painful, less embarrassing way? Maybe, but he didn’t. Third, why the lowly birth? Why be born in poverty, in obscurity, and in weakness? We are so familiar with the Christmas story that we fail to see how counterintuitive this all is. In saving the world, God seems to have gone the most difficult route imaginable. Like Satan’s temptation to instantly give Jesus global sovereignty without the suffering of the cross, there could have been quite a few quicker and easier ways to get this done. But as Paul notes, God’s “folly” is greater than man’s wisdom (1 Corinthians 1:25). Trust God to Be God As you reflect this Christmas season on your life, your struggles, your disappointments, your victories, your faith, and your hope, remember that God is God and we are not. Jesus’s death on the cross was simultaneously foolishness to the wise in the world, to those who are perishing,  and  a demonstration of the power and wisdom of God to those of us who believe. He doesn’t always do things the way we might expect or wish he would, but when it comes to God, shouldn’t we know by now to expect the unexpected? Faith in God certainly doesn’t make us safe (as if we were living in a magical bubble in which nothing bad could happen and we were guaranteed success at every turn), but it does make us incredibly secure. Because he is faithful and good, we can trust and worship without always completely understanding. Christianity did not begin, survive, and expand primarily through intellectual argumentation but through a demonstration of the Spirit, who is the true power of Christmas.

Feedback
Suggestionsuggestion box
x