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About the Book
"The Ministry of Angels and Believers" by Don Rosett explores the vital role angels play in the lives of believers, offering insights into their purposes, appearances, assignments, and interactions with humanity. The book also delves into the power of prayer and faith in attracting angelic assistance and protection. Through personal anecdotes and biblical references, Rosett emphasizes the importance of recognizing and welcoming these celestial beings into our lives as allies and messengers of God.
Martin Luther
Martin Luther was a German monk who forever changed Christianity when he nailed his '95 Theses' to a church door in 1517, sparking the Protestant Reformation.
Who Was Martin Luther?
Martin Luther was a German monk who began the Protestant Reformation in the 16th century, becoming one of the most influential and controversial figures in the history of Christianity.
Luther called into question some of the basic tenets of Roman Catholicism, and his followers soon split from the Roman Catholic Church to begin the Protestant tradition. His actions set in motion tremendous reform within the Church.
A prominent theologian, Luther’s desire for people to feel closer to God led him to translate the Bible into the language of the people, radically changing the relationship between church leaders and their followers.
Early Life
Luther was born on November 10, 1483, in Eisleben, Saxony, located in modern-day Germany.
His parents, Hans and Margarette Luther, were of peasant lineage. However, Hans had some success as a miner and ore smelter, and in 1484 the family moved from Eisleben to nearby Mansfeld, where Hans held ore deposits.
Hans Luther knew that mining was a tough business and wanted his promising son to have a better career as a lawyer. At age seven, Luther entered school in Mansfeld.
Education
At 14, Luther went north to Magdeburg, where he continued his studies. In 1498, he returned to Eisleben and enrolled in a school, studying grammar, rhetoric and logic. He later compared this experience to purgatory and hell.
In 1501, Luther entered the University of Erfurt, where he received a degree in grammar, logic, rhetoric and metaphysics. At this time, it seemed he was on his way to becoming a lawyer.
Becoming a Monk
In July 1505, Luther had a life-changing experience that set him on a new course to becoming a monk.
Caught in a horrific thunderstorm where he feared for his life, Luther cried out to St. Anne, the patron saint of miners, “Save me, St. Anne, and I’ll become a monk!” The storm subsided and he was saved.
Most historians believe this was not a spontaneous act, but an idea already formulated in Luther’s mind. The decision to become a monk was difficult and greatly disappointed his father, but he felt he must keep a promise.
Luther was also driven by fears of hell and God’s wrath, and felt that life in a monastery would help him find salvation.
The first few years of monastic life were difficult for Luther, as he did not find the religious enlightenment he was seeking. A mentor told him to focus his life exclusively on Jesus Christ and this would later provide him with the guidance he sought.
Disillusionment with Rome
At age 27, Luther was given the opportunity to be a delegate to a Catholic church conference in Rome. He came away more disillusioned, and very discouraged by the immorality and corruption he witnessed there among the Catholic priests.
Upon his return to Germany, he enrolled in the University of Wittenberg in an attempt to suppress his spiritual turmoil. He excelled in his studies and received a doctorate, becoming a professor of theology at the university (known today as Martin Luther University Halle-Wittenberg).
Through his studies of scripture, Luther finally gained religious enlightenment. Beginning in 1513, while preparing lectures, Luther read the first line of Psalm 22, which Christ wailed in his cry for mercy on the cross, a cry similar to Luther’s own disillusionment with God and religion.
Two years later, while preparing a lecture on Paul’s Epistle to the Romans, he read, “The just will live by faith.” He dwelled on this statement for some time.
Finally, he realized the key to spiritual salvation was not to fear God or be enslaved by religious dogma but to believe that faith alone would bring salvation. This period marked a major change in his life and set in motion the Reformation.
Though Luther intended these to be discussion points, the 95 Theses laid out a devastating critique of the indulgences - good works, which often involved monetary donations, that popes could grant to the people to cancel out penance for sins - as corrupting people’s faith.
Luther also sent a copy to Archbishop Albert Albrecht of Mainz, calling on him to end the sale of indulgences. Aided by the printing press, copies of the 95 Theses spread throughout Germany within two weeks and throughout Europe within two months.
The Church eventually moved to stop the act of defiance. In October 1518, at a meeting with Cardinal Thomas Cajetan in Augsburg, Luther was ordered to recant his 95 Theses by the authority of the pope.
Luther said he would not recant unless scripture proved him wrong. He went further, stating he didn’t consider that the papacy had the authority to interpret scripture. The meeting ended in a shouting match and initiated his ultimate excommunication from the Church.
Excommunication
Following the publication of his 95 Theses, Luther continued to lecture and write in Wittenberg. In June and July of 1519 Luther publicly declared that the Bible did not give the pope the exclusive right to interpret scripture, which was a direct attack on the authority of the papacy.
Finally, in 1520, the pope had had enough and on June 15 issued an ultimatum threatening Luther with excommunication.
On December 10, 1520, Luther publicly burned the letter. In January 1521, Luther was officially excommunicated from the Roman Catholic Church.
Diet of Worms
In March 1521, Luther was summoned before the Diet of Worms, a general assembly of secular authorities. Again, Luther refused to recant his statements, demanding he be shown any scripture that would refute his position. There was none.
On May 8, 1521, the council released the Edict of Worms, banning Luther’s writings and declaring him a “convicted heretic.” This made him a condemned and wanted man. Friends helped him hide out at the Wartburg Castle.
While in seclusion, he translated the New Testament into the German language, to give ordinary people the opportunity to read God’s word.
Lutheran Church
Though still under threat of arrest, Luther returned to Wittenberg Castle Church, in Eisenach, in May 1522 to organize a new church, Lutheranism.
He gained many followers, and the Lutheran Church also received considerable support from German princes.
When a peasant revolt began in 1524, Luther denounced the peasants and sided with the rulers, whom he depended on to keep his church growing. Thousands of peasants were killed, but the Lutheran Church grew over the years.
Katharina von Bora
In 1525, Luther married Katharina von Bora, a former nun who had abandoned the convent and taken refuge in Wittenberg.
Born into a noble family that had fallen on hard times, at the age of five Katharina was sent to a convent. She and several other reform-minded nuns decided to escape the rigors of the cloistered life, and after smuggling out a letter pleading for help from the Lutherans, Luther organized a daring plot.
With the help of a fishmonger, Luther had the rebellious nuns hide in herring barrels that were secreted out of the convent after dark - an offense punishable by death. Luther ensured that all the women found employment or marriage prospects, except for the strong-willed Katharina, who refused all suitors except Luther himself.
The scandalous marriage of a disgraced monk to a disgraced nun may have somewhat tarnished the reform movement, but over the next several years, the couple prospered and had six children.
Katharina proved herself a more than a capable wife and ally, as she greatly increased their family's wealth by shrewdly investing in farms, orchards and a brewery. She also converted a former monastery into a dormitory and meeting center for Reformation activists.
Luther later said of his marriage, "I have made the angels laugh and the devils weep." Unusual for its time, Luther in his will entrusted Katharina as his sole inheritor and guardian of their children.
Anti-Semitism
From 1533 to his death in 1546, Luther served as the dean of theology at University of Wittenberg. During this time he suffered from many illnesses, including arthritis, heart problems and digestive disorders.
The physical pain and emotional strain of being a fugitive might have been reflected in his writings.
Some works contained strident and offensive language against several segments of society, particularly Jews and, to a lesser degree, Muslims. Luther's anti-Semitism is on full display in his treatise, The Jews and Their Lies.
Death
Luther died following a stroke on February 18, 1546, at the age of 62 during a trip to his hometown of Eisleben. He was buried in All Saints' Church in Wittenberg, the city he had helped turn into an intellectual center.
Luther's teachings and translations radically changed Christian theology. Thanks in large part to the Gutenberg press, his influence continued to grow after his death, as his message spread across Europe and around the world.
Will I Trust God
Had you been there that very moment, watching from a distance, you wouldn’t have observed anything dramatic. I’m talking about the moment Abraham (still called Abram at the time) stepped out of his tent and gazed into the heavens, looking at the stars. You may have heard him muttering something or other, perhaps at some point raising his hands or bowing to the ground. These gestures wouldn’t have seemed out of character to you because everyone knew Abram was a deeply pious man. And being tired, since it was the middle of the night and all, you probably would have left Abram to whatever he was doing and headed to bed. You would not have known that this was a defining moment in Abram’s life. You certainly wouldn’t have guessed this was a defining moment in world history that would impact billions of people. Because it would have seemed so undramatic. But that’s the way moments like these — moments that powerfully direct and shape the arc of history — often appear at first. And in this case, what made the world-changing minutes of stargazing so quietly monumental was that this old man, in the deep recesses of his heart, believed God. Pushed Nearly Beyond Belief To understand the profundity of this defining moment, however, we need to see how this old man’s belief had been pushed to the very brink. It all began in Genesis 12, where God delivered to Abram a promise that would have been incredible on its own, quite apart from the fact that Abram, at age 75, and Sarai, at age 66, as yet had no children: Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” (Genesis 12:1–3) So, “by faith Abraham obeyed,” packing up his household and setting out, though “not knowing where he was going” (Hebrews 11:8). And when he and his small tribe arrived at Shechem, God spoke to him again and said, “To your offspring I will give this land” (Genesis 12:7). Time passed. God’s blessing rested on Abram and his tribe, which included his nephew Lot’s household, and their combined possessions and herds grew larger — so large, in fact, that Abram and Lot had to separate into two tribes. Still, Abram had no offspring — the key to the fulfillment of the Lord’s greatest promise to him. Nonetheless, the Lord once again affirmed his promise (Genesis 13:14–16). More time passed. God continued to prosper whatever Abram did. And once again, the Lord appeared to him and said, Fear not, Abram, I am your shield; your reward shall be very great. (Genesis 15:1) But for Abram, now in his eighties, and Sarai in her seventies, there was still the same glaring problem. Amid all the abundant blessing of prosperity God had showered on him, there was one conspicuous, crucial place of poverty: Abram still had no offspring. Desperate Prayer of a Man of Faith It was at this point that Abram could not contain his anguished perplexity over the ongoing void at the core of God’s promises, and it poured out in a desperate prayer: “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” (Genesis 15:2–3) The apostle Paul later wrote, “No unbelief made [Abram] waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised” (Romans 4:20–21). But in this prayer, do we overhear Abram’s faith wavering? No. What we’re hearing is not unbelief, but sincere perplexity. And there’s a difference. Abram’s perplexity is similar to the young virgin Mary’s perplexity when Gabriel tells her that she will “conceive in [her] womb and bear a son.” She responds, “How will this be, since I am a virgin?” (Luke 1:30, 34). It’s a reasonable question; virgins don’t get pregnant. Abram’s question is also reasonable with regard to nature; barren women past childbearing years do not get pregnant. God was not offended or dishonored by Mary’s or Abraham’s sincere perplexity, which is why he responds to both with gracious kindness. And God’s answers are also reasonable, even if his reasonableness often extends far beyond the limits of human reason (“Is anything too hard for the Lord?” Genesis 18:14). So, in answer to Abram’s sincerely desperate prayer, God graciously invites him to step outside. Starry, Starry Night God says to Abram, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” (Genesis 15:5) Here, suddenly, is a defining moment for Abram. God’s answer doesn’t include how Abram is going to obtain descendants. All God does is reaffirm, and even expand the scope of, what he has already promised. In other words, “I’m going to give you more offspring than you can count or even imagine. Do you believe me?” And old Abram, with an old wife and a childless tent, looking up into the night sky so full of stars that in some places they looked like clouds of light, with the word of the Lord ringing in his mind, realizes that whatever God is doing is about something much bigger than he has yet grasped, and so he resolves to trust “that God [is] able to do what he [has] promised” (Romans 4:21). [Abram] believed the Lord, and he counted it to him as righteousness. (Genesis 15:6) “The world would never be the same because of that moment on that starry, starry night.” No one, not even Abram, could have seen just how history-shaping, how destiny-determining, this moment was, when a man was justified — counted righteous — in the eyes of God simply because he believed God. Because a man believed God’s promises over his own perceptions. Because a man trusted God and did not lean on his own understanding (Proverbs 3:5). The world would never be the same after that moment on that starry, starry night. Joy Beyond Belief I’m not saying it was smooth faith-sailing from then on for the man God renamed Abraham, “the father of a multitude of nations” (Genesis 17:5). It wasn’t. The Hagar and Ishmael event, as well as others, were still in the future. Isaac, the first of the promised offspring, wouldn’t be born for another fifteen years or so. And God had another defining moment in store for Abraham on the slopes of Mount Moriah. The path of faith is a rugged one, and almost always more demanding than we expect. But after that night, Abraham did not waver in his belief that God would, somehow, do what he had promised. And God did. He made both Abraham and Sarah, and all who knew them, laugh for joy — “joy inexpressible and full of glory” (1 Peter 1:8) — when Isaac was finally born. For that’s where the rugged path of faith, the hard way that leads to life (Matthew 7:14), ultimately leads: to “fullness of joy and . . . pleasures forevermore” (Psalm 16:11). “The path of faith is a rugged one, and almost always more demanding than we expect.” God leads most of his children, who are Abraham’s children because they share Abraham’s faith (Romans 4:16), to defining moments of faith, moments when our faith is pushed nearly to a point beyond belief, or so it seems to us. These moments may not appear dramatic to others. But to us, in the deep recesses of our hearts, everything is on the line. And at these moments, everything comes down to a simple but profound, and perhaps anguishing, question: Will I trust God? What usually isn’t apparent to us is how significant the moment is for an untold number of others. For it is often true that in “obtaining [as] the outcome of [our] faith, the salvation of [our] souls” (1 Peter 1:9), what also results in the years and centuries that follow is the salvation of others — so many, perhaps, that they would boggle our minds if we could see them. When you believe God, he counts it to you as righteousness, as full acceptance from God himself. And when you believe God, it leads to the Isaac-laughter of inexpressible joy as you at last see God do for you what he has promised. And when you believe God, you will share inexpressible joy with a host of others who, because you believed, will be laughing in joy with you. Article by Jon Bloom