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About the Book
"Words" by Kenneth Hagin delves into the power of words and how they can impact our lives, relationships, and circumstances. Hagin emphasizes the importance of speaking positive, faith-filled words in order to manifest blessings and experience God's promises. The book serves as a practical guide on how to use our words to shape our reality and live a life of abundance and joy.
Henry Alline
Henry Allineâs early years
He was born and received his early education in Newport, Rhode Island and his family moved to Nova Scotia in 1760, when he was 12 years old. When he was nine he began to read theological works and became somewhat mystical, but after years of soul-searching and spiritual conflict he was powerfully converted in 1775, simultaneously receiving a call to the ministry.
Alone and desperate he prayed untilâŚâredeeming love broke into my soul⌠with such power that my whole soul seemed to be melted down with loveâŚand my will turned of choice after the infinite God. A year later he began to preach.
His preaching career
His preaching career lasted until his death eight years later. He was an itinerant preacher in Nova Scotia and Prince Edward Island in an ever-widening circuit, beginning what became known as the âNew Lightâ movement and which is still the greatest revival that Canada has ever seen. He preached the new birth powerfully and effectively and his admirers compared him to George Whitefield and John the Baptist.
Considered an emotional and dangerous fanatic by some and a âravager of congregations,â the Congregationalists withdrew his right to preach in their churches, so he spoke in barns, houses and the open air. In all he began eight âNew Lightâ Congregational churches based on his non-Arminian but anti-Calvinist views of free-will and predestination, and his strong rejection of outward religious form.
Ironically, despite his indifference regarding baptism, his major 19th century influence was amongst the Baptists of eastern Canada, many of whom were his converts.
Despite possibly unorthodox views and methods, his ministry was without doubt that of an extraordinary revivalist.
Allineâs sermon style was always simple and extemporary, using a few simple, understandable points to help the unchurched to grasp the simple truths of the gospel. As with other itinerant revivalists, his objective was to lead the hearers to a point of decision â to accept or reject Christ as Saviour and Lord, which opened the door to the ânew birth.â
Doubtless, his sermons were repeated over time, but he was never in one place long enough for his listeners to notice.
Alline also employed the ministry of prayer and of singing, writing many hymns which were helpful in communicating the gospel. A collection was gathered after his death and was reprinted at least four times in the United States, and several were included in the standard hymnals of the 19th century.
you donât have to know godâs will
You donât have to know Godâs will if you are confident in Godâs word. If that raises objections, trust me, I understand. Like you, I have significant questions that I donât have answers for. I have personal quandaries, parenting quandaries, ministry quandaries, financial quandaries, etc. Some are massively important and Iâm not sure what to do. This can tempt me to fear. Iâve prayed about these things, some for quite a while. Clarity has not yet come. But over the decades Iâve followed him, Jesus has made something very clear to me in the Scriptures, the lives of eminent saints, and my own stumbling experience: Living in the will of God is more about knowing and trusting his specific promises than receiving specific direction (Hebrews 11:8). Itâs more about resting in his sovereignty than wrestling with my ambiguity (Psalm 131:1â2). Iâve learned and continue to learn that embracing Godâs will for me largely consists in transferring my confidence from my own miniscule capacity to understand whatâs going on and why to Godâs omniscient and completely wise understanding (Proverbs 3:5â6). Our Felt Need Is Often Not Our Fundamental Need As the result of the fall, we all come into the world wildly and irrationally over-confident in ourselves. When God redeems us in Christ, he enrolls us in a discipleship program uniquely tailored to the purposes he has for each of us. He knows that for us to live according to his will, our fundamental need is a significant loss of self-confidence and a significant gain in God-confidence. But this is usually not our felt need. The need we typically feel is to know specifically what weâre supposed to do, where weâre supposed to go, how our needs will be provided, or why the terrible thing happened. âLiving in the will of God is more about resting in his sovereignty than wrestling with your ambiguity.â What weâre seeking for and hope to find in those answers are certainty and security â peace. But due to our manifold limitations on every level, the answers we think we want would rarely provide us the peace we seek. God knows his explanations would not even make sense to us since we lack the capacities to comprehend the complexity of the equation. Thatâs why Hudson Taylor counsels us to, âmake up your mind that God is an infinite Sovereign, and has the right to do as He pleases with His own, and he may not explain to you a thousand things which may puzzle your reason in His dealings with you.â (A Camaraderie of Confidence, 31) Our infinite Sovereign knows that our fundamental need is to learn to trust him over our very finite selves. He knows that trust will provide us what explanations wonât: the peace that surpasses understanding (Philippians 4:7). Thatâs why when we pray about Godâs will for us, Godâs answers often aim at addressing this fundamental need: learning to trust him over our understanding (Proverbs 3:5). But because we are focused on our felt needs, we often fail to recognize Godâs answers at first. He is addressing a need we have, but donât feel. So it can seem like God is ignoring our need for the peace we long for. How God Meets Our Need for Peace But God is most certainly not ignoring our need for peace. He has promised that we will experience peace through believing (Romans 15:13). Believing what? Believing his âprecious and very great promisesâ (2 Peter 1:4). This is what I mean when I say that we donât need to know Godâs will if we are confident in Godâs word. When Godâs direction and purposes for us are unclear, his promises are always crystal clear. God frequently calls us to stand on the rock of his promises and faithfulness in the murky, swirling fog of perplexing circumstances (Hebrews 10:23). Is this not the story of almost every biblical saint? âWhen Godâs direction and purposes for us are unclear, his promises are always crystal clear.â Godâs promises are the checks that are accepted at the bank of heaven. They are Godâs promissory notes to us, guaranteeing that he will make good on the value they represent. No matter how things appear at any given time, no matter how dark, foreboding, lonely, depressing, even hopeless things look, God always makes good on his promises. And he wants us to cash them. Thatâs why Charles Spurgeon said, âWhen I pray, I like to go to God just as I go to a bank clerk when I have [a] cheque to be cashed. I walk in, put the cheque down on the counter, and the clerk gives me my money, I take it up, and go about my business.â (A Camaraderie of Confidence, 54) That almost sounds flippant. Itâs not. Itâs experience. If there is anything we can legitimately name and claim as Christians, it is a clear promise of God. We cannot claim it on our own terms or timing, but we can in good conscience hold God to it, because it is Godâs will to say yes in Christ to every promise he makes to us in the Bible (2 Corinthians 1:20). Godâs word is as good as God. Listen to the Cloud of Witnesses: Cash the Checks! If you struggle to believe these things, join the club. It doesnât come natural to any of us to trust Godâs promises over our perceptions. God knows this and knows how to cultivate trust in us. And one way he does this is through the testimonies of others who have put his promises to the test. This âcloud of witnessesâ (Hebrews 12:1), those who have known God best, all cry, âCash the checks! Theyâre real!â Listen to them speak from the Scripture and church history. âGod always makes good on his promises. And he wants us to cash them.â One of my favorites, a man whose example convicts and encourages me every time I turn to him, is George MĂźller of Bristol. And speaking on behalf of the great cloud he says to us: âEveryone is invited and commanded to trust in the Lord, to trust in Him with all his heart, and to cast his burden upon Him, and to call upon Him in the day of trouble. Will you not do this, my dear brethren in Christ? I long that you may do so. I desire that you may taste the sweetness of that state of heart, in which, while surrounded by difficulties and necessities, you can yet be at peace, because you know that the living God, your Father in heaven, cares for you.â (A Camaraderie of Confidence, 83) God has given you the checks of his promises and you are invited to take them to the bank of heaven. If you want peace, the peace that surpasses understanding and guards your heart and mind during your most embattled, stormy, confusing, and frightening moments, you must cash the checks. For this peace comes only from trust. If you do, you will be able to live at peace in the midst of many quandaries not yet knowing Godâs specific will because you are confident in Godâs specific word.