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About the Book


"EYE OF THE SEER" by Jeremy Lopez explores the supernatural gift of vision and prophecy, offering insights and guidance on how to enhance one's ability to see into the spiritual realm. The book delves into the prophetic nature of dreams, visions, and discernment, providing practical tools for developing and sharpening these gifts. Ultimately, it encourages readers to embrace their prophetic calling and use it to impact the world around them positively.

Jerry Bridges

Jerry Bridges Jerry Bridges entered into the joy of his Master on Sunday evening, March 6, 2016, at Penrose Hospital in Colorado Springs, the day after he suffered cardiac arrest. He was 86 years old. Childhood Gerald Dean Bridges was born on December 4, 1929, in a cotton-farming home in Tyler, Texas, to fundamentalist parents, six weeks after the Black Tuesday stock market crash that led to the Great Depression. Jerry was born with several disabilities: he was cross-eyed, he was deaf in his right ear (which was not fully developed), and he had spine and breastbone deformities. But given his family’s poverty, they were unable to afford medical care for these challenges. The separatist church in East Texas where the Bridges were members had an altar call after every service. Jerry walked the aisle three times, at the ages of 9, 11, and 13. But he later realized that he had not been born again. His mother Lillian passed away in 1944 when he was 14. Conversion In August of 1948, as an 18-year-old college student right before his sophomore year began, Jerry was home alone one night in bed. He acknowledged to the Lord that he was not truly a Christian, despite growing up in a Christian home and professing faith. He prayed, ”God whatever it takes, I want Christ to be my Savior.” The next week in his dorm room at the University of Oklahoma he was working on a school assignment and reached for a textbook, when he noticed the little Bible his parents had given him in high school. He figured that since he was now a Christian, he ought to start reading it daily, which he did (and never stopped doing for the rest of his days). The Navy After graduating with an engineering degree on a Navy ROTC scholarship, he went on active duty with the Navy, serving as an officer during the Korean conflict (1951-1953). A fellow officer invited him to go to a Navigator Bible study. Jerry went and he was hooked. He had never experienced anything like this before. When stationed on ship in Japan, he got to know several staff members of the Navigators quite well. One day, after Jerry had been in Japan for six months, a Navy worker asked him why he didn’t just throw in his lot with the Navigators and come to work for them. The very next day, December 26, 1952, Jerry failed a physical exam due to the hearing loss in his right ear, and he was given a medical discharge in July 1953, after being in the Navy for only two years. Jerry was not overly disappointed, surmising that perhaps this was the Lord’s way of steering him to the Navigators. When he returned to the U.S., he began working for Convair, an airplane manufacturing company in southern California, writing technical papers for shop and flight line personnel. It was there that he learned to write simply and clearly—skills the Lord would later use to instruct and edify thousands of people from his pen. The Navigators Jerry was single at the time, living in the home of Navigator Glen Solum, a common practice in the early days of The Navigators. In 1955 Jim invited Jerry to go with him to a staff conference at the headquarters of The Navigators in Glen Eyrie at Colorado Springs. It was there that Jerry sensed a call from the Lord to be involved with vocational ministry. He was resistant to the idea of going on staff, but felt conviction and prayed to the Lord, “Whatever you want.” The following day he met Dawson Trotman, the 49-year-old founder of The Navigators, who wanted to interview Jerry for a position, which he received and accepted. Jerry was put in charge of the correspondence department—answering letters, handling receipts, and mainly the NavLog newsletter to supporters. When Trotman died in June of 1956 (saving a girl who was drowning), Jim Downing took a position equivalent to a chief operations operator. A Navy man, Jim Downing knew that Jerry had also served in the Navy and tapped him to be his assistant. Jerry struggled at times in his role, unsure if this was his calling since his position was so different from the typical campus reps. After ten years on staff he told the Lord, “I’m going to do this for the rest of my life. If you want me out of The Navigators you’ll have to let me know.” Beginning in 1960, Jerry served for three years in Europe as administrative assistant to the Navigators’ Europe Director. In January of 1960, he read a booklet entitled The Doctrine of Election, which he first considered heresy but then embraced the following day. In October of 1963, at the age of 34, he married his first wife, Eleanor Miller of The Navigators following a long-distance relationship. Two children followed: Kathy in 1966, and Dan in 1967. From 1965 to 1969 Jerry served as office manager for The Navigators’ headquarters office at Glen Eyrie. From 1969 to 1979 Jerry served as the Secretary-Treasurer for The Navigators. It was during this time that NavPress was founded in 1975. Their first publications began by transcribing and editing audio material from their tape archives and turning them into booklets. They produced one by Jerry on Willpower. Leroy Eims—who started the Collegiate ministry—encouraged Jerry to try his hand at writing new material. Jerry had been teaching at conferences on holiness, so he suggested a book along those lines. In 1978, NavPress published The Pursuit of Holiness, which has now sold over 1.5 million copies. Jerry assumed it would be his only book. A couple of years later, after reading about putting off the old self and putting on the new self from Ephesians 4, he decided to write The Practice of Godliness—on developing a Christlike character. That book went on to sell over half a million copies, and his 1988 book on Trusting God has sold nearly a million copies. Jerry served as The Navigators’ Vice President for Corporate Affairs from 1979 to 1994. It was in this season of ministry that Eleanor developed non-Hodgkin’s lymphoma. She went to be with the Lord on November 9, 1988, just three weeks after their 25th wedding anniversary. On November 24, 1989, Jerry married Jane Mallot, who had known the Bridges family since the early ’70s. Jerry’s final position with The Navigator’s was in the area of staff development with the Collegiate Mission. He saw this ministry as developing people, rather than teaching people how to do ministry. In addition to his work with The Navigators, he also maintained an active writing and teaching ministry, traveling the world to instruct and equip pastors and missionaries and other workers through conferences, seminars, and retreats. Lessons In 2014, Jerry published a memoir of his life, tracing the providential hand of God through his own story: God Took Me by the Hand: A Story of God’s Unusual Providence (NavPress, 2014). He closes the work with seven spiritual lessons he learned in his six decades of the Christian life: The Bible is meant to be applied to specific life situations. All who trust in Christ as Savior are united to Him in a loving way just as the branches are united to the vine. The pursuit of holiness and godly character is neither by self-effort nor simply letting Christ “live His life through you.” The sudden understanding of the doctrine of election was a watershed event for me that significantly affected my entire Christian life. The representative union of Christ and the believer means that all that Christ did in both His perfect obedience and His death for our sins is credited to us. The gospel is not just for unbelievers in their coming to Christ. We are dependent on the Holy Spirit to apply the life of Christ to our lives. His last book, The Blessing of Humility: Walk within Your Calling, will be published this summer by NavPress. Legacy One of the great legacies of Jerry Bridges is that he combined—to borrow some titles from his books—the pursuit of holiness and godliness with an emphasis on transforming grace. He believed that trusting God not only involved believing what he had done for us in the past, but that the gospel empowers daily faith and is transformative for all of life. In 2009 he explained to interviewer Becky Grosenbach the need for this emphasis within the culture of the ministry he had given his life to: When I came on staff almost all the leaders had come out of the military and we had pretty much a military culture. We were pretty hard core. We were duty driven. The WWII generation. We believed in hard work. We were motivated by saying “this is what you ought to do.” That’s okay, but it doesn’t serve you over the long haul. And so 30 years ago there was the beginning of a change to emphasize transforming grace, a grace-motivated discipleship. In the days ahead, many will write tributes of this dear saint (see, e.g., this one from his friend, prayer partner, and sometimes co-author Bob Bevington). I would not be able to improve upon the reflections and remembrances of those who knew him better than I did. But I do know that he received from the Lord the ultimate acclamation as he entered into the joy of his Master and received the words we all long to hear, “Well done, my good and faithful servant.” There was nothing flashy about Jerry Bridges. He was a humble and unassuming man—strong in spirit, if not in voice or frame. And now we can rejoice with him in his full and final healing as he beholds his beloved Savior face to face. Thank you, God, for this man who helped us see and know you more. Jerry Bridges wrote more than 20 books over the course of nearly 40 years: The Pursuit of Holiness (NavPress, 1978) The Practice of Godliness (NavPress, 1983) True Fellowship (NavPress, 1985) [later published as The Crisis of Caring (P&R, 1992); finally republished with a major revision as True Community (NavPress, 2012)] Trusting God (NavPress, 1988) Transforming Grace (NavPress, 1991) The Discipline of Grace (NavPress, 1994) The Joy of Fearing God (Waterbrook, 1997) I Exalt You, O God (Waterbrook, 2000) I Give You Glory, O God (Waterbrook, 2002) The Gospel for Real Life (NavPress, 2002) The Chase (NavPress, 2003) [taken from Pursuit of Holiness] Growing Your Faith (NavPress, 2004) Is God Really in Control? (NavPress, 2006) The Fruitful Life (NavPress, 2006) Respectable Sins (NavPress, 2007) [student edition, 2013] The Great Exchange [co-authored with Bob Bevington] (Crossway, 2007) Holiness Day by Day (NavPress, 2008) [a devotional drawing from his earlier writing on holiness] The Bookends of the Christian Life [co-authored with Bob Bevington] (Crossway, 2009) Who Am I? (Cruciform, 2012) The Transforming Power of the Gospel (NavPress, 2012) 31 Days Toward Trusting God (NavPress, 2013) [abridged from Trusting God] God Took Me by the Hand (NavPress, 2014) The Blessing of Humility: Walk within Your Calling (NavPress, 2016) For an audio library of Jerry Bridges’ talks, go here. Funeral Visitation for Jerry Bridges was held on Thursday, March 10, 2016, from 5 to 8 pm, at Shrine of Remembrance (1730 East Fountain Blvd, Colorado Springs, CO 80910). The memorial service was held on Friday, March 11, 2016, at 2 pm at Village Seven Presbyterian Church (4055 Nonchalant Circle South, Colorado Springs, CO 80917).

If You Could See What You Will Be

Some of the sweetest and deepest promises of God are also some of the most neglected, often because they either feel too great to grasp or because they don’t seem to immediately intersect with life today. For instance, is any promise more staggering and yet forgotten than what God says about our glory? The one worthy of all glory not only commands us to glorify him in whatever we do, but he also vows, almost unthinkably, to one day glorify us. Can you imagine it? You probably can’t, and that’s likely why you gravitate to other, more concrete promises: the canceling of sin, the hearing of prayers, the drying of tears, the helping in weakness. And yet all of these precious and very great promises lead to a promise so surprising it sounds scandalous: His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. (2 Peter 1:3–4) Those who believe in God will not only be set free from sinning, healed from sickness, and delivered from death, but will “partake of the divine nature.” We will not only spend eternity with God, but we will genuinely become like God. What Will We Be Like? Now, we must say that, though we will be like him, we will not be him. We will partake of the divine nature; we will never own a divine nature. “I am the Lord,” God says. “That is my name; my glory I give to no other” (Isaiah 42:8). The qualification is vital — the difference between worship and blasphemy — but don’t let what God has not promised silence what he has: if you are in Christ, then you, yes you, will be glorified. “The body we have can and will perish, but the body we will have can never die.” When we are finally and fully glorified, the risen and glorified Lord Jesus “will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Philippians 3:21). Or, as the apostle John says, “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is” (1 John 3:2). What will we be like? What do we know about glorified humans? What can we expect in the bodies to come? The apostle Paul anticipates that very question, knowing we would struggle to imagine our current bodies made glorious: “But someone will ask, ‘How are the dead raised? With what kind of body do they come?’” (1 Corinthians 15:35). As part of his answer, he compares the bodies we have to the glory we will be, and in at least four ways. Life Without Death The first distinction may be the most obvious: “There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. . . . What is sown is perishable; what is raised is imperishable” (1 Corinthians 15:40, 42). The body we have can and will perish, but the body we will have can never die. Paul goes on: The dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” (1 Corinthians 15:52–54) The dead — those who have already perished — will be raised imperishable. The dead will not only live, but be unable to die. How different will life be when death is an impossibility? Because of sin, every minute of life on earth has been laced with brevity, fragility, and futility. The whole creation, including our bodies, have been enslaved to corruption (Romans 8:21). Even after we know we will live forever, we still know we may die tomorrow. Cars may collide, hearts may fail, cancer may emerge, surgeries may backfire, influenza may overpower. Death mercilessly cuts, robs, cheats, and grieves — for now. But God will give us a body that death cannot harm or threaten. One day, after centuries of immortality, we may wake up and forget what it felt like to be perishable — to wonder if we or someone we love might die soon. We’ll lie in bed and wonder, instead, that death has been swallowed whole in victory. Life Without Sin Our new bodies will be imperishable, set free from even the possibility of death, and they will be cleansed of every hint of sin. “It is sown in dishonor,” Paul says; “it is raised in glory” (1 Corinthians 15:43). What does it mean that our bodies are sown in dishonor? It means we all like sheep have gone (and go) astray (Isaiah 53:6). It means none of us — no, not one — is without sin (1 John 1:8). It means we all, without exception, have fallen short of the glory of God (Romans 3:23). But one day, if you belong to Christ, you will be without sin. One day you will not fall short of the glory of God anymore. One day you will never go astray again. “We long for the glorified body to come, and we glorify God with the one we have.” “When Christ who is your life appears, then you also will appear with him in glory” (Colossians 3:4). We will not only be ourselves without the turmoil and consequences of sin, but we will be ourselves soaked in glory (Romans 9:23). Beholding glory, face to face, we will become glorious (2 Corinthians 3:18). We will radiantly reflect the power and loveliness of God like never before, and yet more and more into eternity. Reflecting on this glory, C.S. Lewis writes, It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest, most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship. (The Weight of Glory, 45) Our glory, of course, will not ultimately be ours. But we will more than see the glory of God. We will experience his glory, becoming glorious with his glory. Life Without Weakness The next comparison may be the most immediately personal for many of us: “It is sown in weakness; it is raised in power” (1 Corinthians 15:43). The longer we live in the bodies we have, the more acquainted we are with our weakness. That won’t be true forever. Weakness has a beautiful, God-designed, God-honoring, and temporary purpose. In a broken and weak world longing for healing, strength, and freedom, our weaknesses highlight the power of God to save and sustain. For now, “we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us” (2 Corinthians 4:7). In glory, though, our power, not our weakness, will magnify his surpassing power. His power will always be greater than ours, but he will trade our frailty for real stability, ability, and strength. We won’t have to be content any longer “with weaknesses, insults, hardships, persecutions, and calamities” (2 Corinthians 12:10). We won’t have any to be content with. When we look back on our lives with the eyes and strength of redeemed bodies, weakness will likely be a faint and pleasant memory, like sleepless newborn nights. Pleasant, because we will be able to see just how much the pain and inconvenience of our weaknesses exalted his comfort, power, and love. For now, we experience his power through weakness, but then we will experience his power without weakness. Life Without Limits Lastly, Paul says, “It is sown a natural body; it is raised a spiritual body” (1 Corinthians 15:44). This one may be the most difficult to grasp, at least immediately. Thankfully, Paul explains this one more than the others. “Thus it is written, ‘The first man Adam became a living being’; the last Adam became a life-giving spirit” (1 Corinthians 15:45). Adam received the breath of life (Genesis 2:7); Jesus gives life — abundant life, eternal life, glorious life. “We will more than see the glory of God. We will experience his glory, becoming glorious with his glory.” If we are born again, we are sons of both Adams. “The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust” — sinful, weak, and subject to death — “so also are those who are of the dust, and as is the man of heaven” — sinless, powerful, and victorious over death — “so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven” (1 Corinthians 15:47–49). As broken, sinful, fragile, and vulnerable as we have been in Adam, we will be just as pure, strong, and invincible in Christ. Do not mistake, as many often do, a “spiritual” body to mean a spirit without a body. That would be the opposite of what God, through Paul, is promising. Perhaps the simplest, and most overlooked, blessing of our new bodies will be that they are bodies. We’re not destined to float through clouds and stars forever. We’re destined to live on a real earth like ours, with real bodies like ours, surrounded by blessings and experiences like ours, but all without the weakness, mortality, and sin that plague all we know and enjoy now. If You Could See What You Are As difficult as it may be to grasp or believe that God will glorify us, it is all the more startling to learn that, in some real sense, he already has. Paul writes, “We all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit” (2 Corinthians 3:18). We may have to wait for glory in full, but in Christ we already have glory in degrees. Paul says as much in 1 Corinthians 15: “There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory” (1 Corinthians 15:40–41). To be sure, this earthly body pales next to the glory of the heavenly body, but God has given our earthly bodies a glory of their own, a glory to be marveled at and stewarded well. Again Paul writes, Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. (1 Corinthians 6:19–20) Those who will be glorified know that they have glory living in them now, that their bodies have been bought with precious, sinless, glorious blood, that their jars of clay have been made holy and serve a spectacular purpose. So, we long for the glorified body to come, and we glorify God with the one we have. Article by Marshall Segal

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