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"Baptism in the Holy Spirit" by Derek Prince explores the biblical foundation, benefits, and practical implications of receiving the baptism in the Holy Spirit. This book is a comprehensive guide for believers seeking a deeper relationship with the Holy Spirit and a greater understanding of spiritual gifts and empowerment for Christian living.

Jack Coe

Jack Coe Jack G. Coe was born on March 11, 1918 in Oklahoma City, Oklahoma. His father, George, was a gambler and an alcoholic. His parents, although having been Christians, did not attend church. His grandparents, on his father's side were Christians but they were not able to influence their son's behavior. The couple had seven children in all. When Jack was five his father gambled away all their furniture and their house, leaving his mother Blanche destitute with seven children. They were devastated. His mother tried to make a new life by moving to Pennsylvania, but it was too hard. When Coe's father came to her house promising to change she agreed to reunite. The change did not last, however, and George went back to gambling. Blanche left George for good, but only took her daughter with her this time. The boys were left with their father, which meant they were essentially left on their own. Often they did not have food to eat. Blanche did return to claim them, but could not care for them on her own. When Jack was nine he and his twelve year old brother was turned over to an orphanage. His older brother ran away, but was hit by a car and died. Jack struggled with rejection and abandonment. At seventeen he left the orphanage and began to drink, becoming an alcoholic like his father. He drank so much he had ulcers and his heart became enlarged. The doctor told him that if he didn't quit drinking he was going to die. Not knowing where else to go he moved to California to be near his mother. When he thought he was near death he promised God he would turn his life around and he was healed for a while. The family moved to Texas and he was drinking again. This time he heard God's voice "This is your last chance". The following Sunday he went to a Nazarene church and accepted Christ. He was radically changed. He went to church meetings almost every night, prayed, and read the Word constantly. After a year and a half he went to a Pentecostal meeting and was filled with the Holy Spirit and had a vision of Jesus. Jack felt called to the ministry and went to and Assembly of God school called Southwestern Bible Institute, led by P.C. Nelson. He left in 1941 to join the army after the bombing of Pearl Harbor. He was so committed to God's purposes that he went to church every night. His sergeant sent him for psychiatric evaluation This happened several times while he was in the army. One day he was reading a book by P.C. Nelson on Healing when he fell asleep. He had a dream where he saw his sister close to death in a hospital but he saw a bright light come into her room and she was healed. He left immediately to see her and everything was as he'd seen it in a dream. She was healed and he was changed forever. In 1944 Coe became ill with malaria. He was sent home because the doctors felt they could not help him. He sought the Lord who told him "preach the gospel". God healed him. He went out to preach and three people were saved. That year he was ordained as an Assembly of God minister. His healing experiences caused him to seek God about the gifts of healing. In 1945 he felt God called him to have a healing meeting. He went to Texas and announced in a church that God was going to heal the sick, cause the blind to see, and the deaf to hear. Those were bold words indeed! A woman received her sight that night. His ministry was launched. He began traveling over the country. In 1946 God spoke to Coe and his wife Juanita to sell their house and start an itinerant ministry. They purchased a beat up truck and a ministry tent and began to live on the road. In 1948 God spoke to Coe to go to Redding, California. A woman, whose leg was about to be amputated, was healed and the news spread throughout the city. God blessed the couple and for the first time had enough money to be ahead on their finances. Healings and miracles regularly occurred in his meetings. There were some very controversial things about Jack Coe. He believed that he should have a larger tent than other evangelists and went and measured Oral Roberts tent, then he ordered one larger. His style was dramatic and he often hit, slapped, or jerked people. He also would pull people out of wheelchairs. His speaking style was aggressive as he challenged people to believe God. He suggested that people who stood against him would be "struck dead by God". He was anti-medicine and told people not to go to doctors. He also encouraged interracial meetings. In 1950 Coe began publishing the Herald of Healing magazine. Within six years it was being sent to over 350,000 people. God began to speak to Coe about opening an orphanage. He collected money for the project at every meeting. He sold his own home and began to build the children's home. His own family moved into the partially finished building so they would have a place to live. Coe eventually bought 200 acres outside of Dallas and built four dormitories and established a home farm. They could support 200 abandoned children. In 1952 Coe began a radio ministry, which eventually was carried on over 100 radio stations. He also began having trouble with the Assembly of God organization. Although initially responsive to suggestions, he felt their goal was to limit the ministry. He suggested that the Assembly of God leadership had lost the belief in the miraculous and felt that they should be replaced. Needless to say this aggravated the situation. In 1953 Coe was expelled from the Assembly of God church. They felt that he was independent, extreme, prone to exaggeration, and they weren't sure about his ministry style. Coe felt that it was an attack against his success. He told people that "one of the officials made the remark to me that he would not rest until every man that was preaching divine healing in a deliverance ministry, separated from the General Council of the Assembly of God." In 1953 Coe started his own church in Dallas. It was called the Dallas Revival Center. God spoke to him that it was important for those not getting healed to receive teaching about healing from the Word. In 1954 Coe opened a faith home, where people could stay for extended periods of time to receive prayer for healing. Teaching and prayer were given daily. 1956 was a pivotal year. While Coe was preaching in Miami he was arrested for practicing medicine without a license. This brought national attention to him and the ministry, both positive and negative. He was acquitted of practicing medicine without a license when the trial went to court. At the end of 1956 Coe became ill. He had pushed himself night and day for years. He had poor eating habits and was overweight. He thought it was exhaustion but it was bulbar polio, a form of polio that affects the nerves. He became paralyzed, developed pneumonia, and died December 16, 1956.

satan: his work and destiny

Two errors regarding Satan are current and since he alone is advantaged by them it is reasonable to conclude that he is the author of them. 1. Many believe that Satan does not really exist and that the supposed person of Satan is no more than an evil principle, or influence, which is in man and in the world. This conception is proved to be wrong by the fact that there is the same abundant evidence that Satan is a person as there is that Christ is a person. The Scriptures, which alone are authoritative on these matters, treat one to be a person as much as the other, and if the personality of Christ is accepted on the testimony of the Bible, the personality of Satan must also be accepted on the same testimony. 2. Likewise, others believe that Satan is the direct cause of sin in every person. This impression is not true (1) because Satan is not aiming to promote sin in the world. He did not purpose to be a fiend, but rather to be "like the most High" (Isa. 14:14); he is not aiming to destroy, so much as he is to construct, and to realize his own ambition for authority over this world system, which system proposes culture, morality, and religion (2 Cor. 11:13-15). The impression that Satan is the direct cause of sin is not true (2) because human sin is said to come directly from the fallen human heart (Mark 7:18-23; Jas. 1:13-16; Gen. 6:5). I. The Work of Satan The following are only a few of the many passages bearing on the work of Satan: Isaiah 14:12-17. This passage reveals Satan's original and supreme purpose. He would ascend into Heaven, exalt his throne above the stars of God, and be like the most High. To this end he will use his unmeasured wisdom and power; he will weaken the nations, make the earth to tremble, make the world as a wilderness, destroy the cities thereof, and refuse to release his prisoners. Though every phrase of this passage is a startling disclosure, two in particular may be noted: 1. "I will he like the most High." As recorded in the Scriptures, the activities of Satan following his moral fall can be traced only in the line of this supreme motive. It was this purpose which in all seriousness he recommended to Adam and Eve (Gen. 3:5), and they, by adopting Satan's ideal, became self-centered, self-sufficient, and independent of God. This attitude on the part of Adam and Eve became their very nature and has been transmitted to all their posterity to the extent that their posterity are called the "children of wrath" (Eph. 2:3; 5:6; Rom. 1:18), they must be born again (John 3:3), and, when saved, have a struggle to be yielded wholly to the will of God. Again, Satan's desire to be "like the most High" is seen in his passion to be worshiped by Christ (Luke 4:5-7). When the Man of Sin enters the holy place and is worshiped as God (2 Thess. 2:3, 4; Dan. 9:27; Matt. 24:15; Rev. 13:4-8), for a brief moment, Satan's supreme desire will be realized under the permissive will of God. 2. He "opened not the house of his prisoners." The entire prophecy from which this phrase is taken is concerning the work of Satan as it will have been completed in the days of his final judgment. Doubtless there is a larger fulfillment yet future; however, we know that Satan is now doing all in his power to keep the unsaved from being delivered from the power of darkness and translated into the kingdom of God's dear Son (Col. 1:13). Satan is the one who energizes the children of disobedience (Eph. 2:2), blinds the minds of the unsaved lest the light of the Gospel shall reach them (2 Cor. 4:3, 4), and holds the unconscious world in his arms (1 John 5:19, R.V.). It is also revealed that Satan in his warfare will counterfeit the things of God, which undertaking will likewise be in accord with his purpose to be "like the most High." He will promote extensive religious systems (1 Tim. 4:1-3; 2 Cor. 11:13-15). In this connection, it should be observed that Satan can promote forms of religion which are based on selected Bible texts, which elevate Christ as the leader, and which incorporate every phase of the Christian faith excepting one — the doctrine of salvation by grace alone on the ground of the shed blood of Christ. Such satanic delusions are now in the world and multitudes are being deceived by them. Such false systems are always to be tested by the attitude they take toward the saving grace of God through the efficacious blood of Christ (Rev. 12:11). Satan's enmity is evidently against God alone. He is in no way at enmity with the unsaved, and when he aims his "fiery darts" at the children of God, he attacks them only because of the fact that they are indwelt by the divine nature, and through them he is enabled to secure a thrust at God. Likewise, the attack against the children of God is not in the sphere of "flesh and blood," but in the sphere of their heavenly association with Christ. That is, the believer may not be drawn away into immorality, but he may utterly fail in prayer, in testimony and in spiritual victory. Such failure, it should be seen, is as much defeat and dishonor in the sight of God as those sins which are freely condemned by the world. II. The Destiny of Satan As the Word of God is explicit regarding the origin of Satan, so it is explicit regarding his career and destiny. Five progressive judgments of Satan are to be distinguished: 1. Satan's Moral Fall. Though the time in the dateless past is not disclosed, Satan's moral fall, with its necessary separation from God, is clearly indicated (Ezek. 28:15; 1 Tim. 3:6). It is evident, however, that he did not lose his heavenly position, the larger portion of his power, or his access to God. 2. Satan's Judgment through the Cross. Through the cross a perfect judgment has been secured (John 12:31; 16:11; Col. 2:14, 15), but the execution of that sentence is yet future. This sentence with its execution was predicted in the Garden of Eden (Gen. 3:15). 3. Satan will be cast out of Heaven. In the midst of the coming Tribulation and as a result of a war in Heaven, Satan will be cast out of Heaven and be limited to the earth. He will then act in great wrath knowing that he has but a short time to continue (Rev. 12:7-12. Note, also, Isa. 14:12; Luke 10:18). 4. Satan will be confined, to the Abyss. For the thousand-year reign of Christ upon the earth, Satan will be sealed in the abyss, after which he must be loosed for a "little season" (Rev. 20:1-3, 7). 5. Satan's Final Doom. Having promoted an open rebellion against God during the "little season," Satan is then cast into the lake of fire to be tormented day and night for ever and ever (Rev. 20:10). From Major Bible Themes... by Lewis Sperry Chafer. Chicago: The Bible Institute Colportage, 1937, ©1926.

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