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About the Book
"Baptism in the Holy Spirit" by Derek Prince explores the biblical foundation, benefits, and practical implications of receiving the baptism in the Holy Spirit. This book is a comprehensive guide for believers seeking a deeper relationship with the Holy Spirit and a greater understanding of spiritual gifts and empowerment for Christian living.
John Newton
âAmazing Graceâ is one of the most beloved hymns of the last two centuries. The soaring spiritual describing profound religious elation is estimated to be performed 10 million times annually and has appeared on over 11,000 albums. It was referenced in Harriet Beecher Stoweâs anti-slavery novel Uncle Tomâs Cabin and had a surge of popularity during two of nationâs greatest crises: the Civil War and the Vietnam War.
Between 1970 and 1972, Judy Collinsâ recording spent 67 weeks on the chart and peaked at number 5. Aretha Franklin, Ray Charles, Johnny Cash, Willie Nelson and Elvis are among the many artists to record the song. Recently, President Obama burst into the familiar tune during the memorial service for Reverend Clementa Pinckney, a victim of a heinous church shooting in Charleston, South Carolina.
The song was written by a former enslaver
Ironically, this stirring song, closely associated with the African American community, was written by a former enslaver, John Newton. This unlikely authorship forms the basis of Amazing Grace, a Broadway musical (written by Broadway first-timer Christopher Smith, a former Philadelphia policeman, and playwright Arthur Giron) which tells Newtonâs life story from his early days as a licentious libertine in the British navy to his religious conversion and taking up the abolitionist cause. But the real story behind the somewhat sentimental musical told in Newtonâs autobiography reveals a more complex and ambiguous history.
Newton was born in 1725 in London to a Puritan mother who died two weeks before his seventh birthday, and a stern sea-captain father who took him to sea at age 11. After many voyages and a reckless youth of drinking, Newton was impressed into the British navy. After attempting to desert, he received eight dozen lashes and was reduced to the rank of common seaman.
While later serving on the Pegasus, an enslaved person ship, Newton did not get along with the crew who left him in West Africa with Amos Clowe, an enslaver. Clowe gave Newton to his wife Princess Peye, an African royal who treated him vilely as she did her other enslaved people. On stage, Newtonâs African adventures and enslavement are a bit more flashy with the ship going down, a thrilling underwater rescue of Newton by his loyal retainer Thomas, and an implied love affair between Newton and the Princess.
Newton converted to Christianity after a miracle at sea
The stage version has Johnâs father leading a rescue party to save his son from the calculating Princess, but in actuality, the enterprise was undertaken by a sea captain asked by the senior Newton to look for the missing John. (In the show, the elder Newton is wounded during the battle for his sonâs freedom and later has a tearful deathbed scene with John on board ship.)
During the voyage home, the ship was caught in a horrendous storm off the coast of Ireland and almost sank. Newton prayed to God and the cargo miraculously shifted to fill a hole in the shipâs hull and the vessel drifted to safety. Newton took this as a sign from the Almighty and marked it as his conversion to Christianity. He did not radically change his ways at once, his total reformation was more gradual. "I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterward,â he later wrote. He did begin reading the Bible at this point and began to view his captives with a more sympathetic view.
In the musical, John abjures slavery immediately after his shipboard epiphany and sails to Barbados to search for and buy the freedom of Thomas. After returning to England, Newton and his sweetheart Mary Catlett dramatically confront the Prince of Wales and urge him to abolish the cruel practice. In real life, Newton continued to sell his fellow human beings, making three voyages as the captain of two different vessels, The Duke of Argyle and the African. He suffered a stroke in 1754 and retired, but continued to invest in the business. In 1764, he was ordained as an Anglican priest and wrote 280 hymns to accompany his services. He wrote the words for âAmazing Graceâ in 1772 (In 1835, William Walker put the words to the popular tune âNew Britainâ)
It was not until 1788, 34 years after leaving it that he renounced his former slaving profession by publishing a blazing pamphlet called âThoughts Upon the Slave Trade.â The tract described the horrific conditions on the ships and Newton apologized for making a public statement so many years after participating in the trade: âIt will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders.â The pamphlet was so popular it was reprinted several times and sent to every member of Parliament. Under the leadership of MP William Wilberforce, the English civil government outlawed slavery in Great Britain in 1807 and Newton lived to see it, dying in December of that year. The passage of the Slave Trade Act is depicted in the 2006 film, also called Amazing Grace, starring Albert Finney as Newton and Ioan Gruffud as Wilberforce.
âOne Anotherâ Your One and Only
Whatâs your favorite charge, or piece of counsel, you have heard in a wedding homily? Any Christian minister who has performed a wedding knows the challenge and opportunity of that moment. We have a precious few minutes to capture the moment and hang out a vision for the newlyweds to pursue for the rest of their days. On more than one occasion, I have surprised the couple with this charge: âEnjoy this day with everything you have, and when it is over, in one way, pretend like it never happened.â You can probably imagine their facial expressions. If it werenât such a formal moment, Iâm sure they would interrupt, âWhat do you mean, âPretend like it never happenedâ? Weâve been waiting for this day for so long!â After a brief pause to allow their curiosity to grow, I go on to explain the wisdom behind my intentionally provocative words. The key to understanding the charge is in the phrase âin one way.â Kissing Pursuit Goodbye I am not charging couples to pretend like their wedding day never happened in every way, or even in most ways. Marriage brings many new and wonderful realities that are to be embraced with joyful seriousness. That said, I have observed that kissing the bride is often followed by kissing goodbye a way of loving each other. For so many, the wedding day marks the end of a way of relating that can be best characterized as the pursuit. While the specific practices may differ from one couple to another, the principle often remains the same: the dating days are characterized by a pursuit of the one we love, but as the months and years pass, the pursuit sadly gets left behind. Itâs often replaced by a new âmarriedâ way of relating that could be characterized as existing together. This far-too-common pattern of relating can be summarized: Pursue. Catch. Exist. âKissing the bride is often followed by kissing goodbye a way of loving each other.â While this dynamic of existing together often becomes the norm, what if there were another way? What if the transition from singleness to marriage should be and could be summarized differently? Consider this: Pursue. Catch. Pursue. I choose the phrases âshould beâ and âcould beâ because I am convinced that many spouses either lack a vision for why they should keep pursuing each other or they lack practical help in how to make it a reality (or both!). Why We Pursue Before rushing to discuss how we love one another, the Christian spouse would be well served to first clarify why. This question finds its answer in the way we are loved by God. Godâs love for us establishes the bullseye for how we seek to love one another. We are called to love just as God loves us (John 13:15; Ephesians 4:32; 5:29). And this is clear: we are loved by a pursue-catch-pursue God. David captured Godâs never-ending pursuit when he declared, âSurely goodness and mercy shall follow [or pursue] me all the days of my life, and I shall dwell in the house of the Lord foreverâ (Psalm 23:6). David rejoices in the reality that Godâs pursuit wasnât only to get him into his house, but it continues while he lives there. The apostle Paul gives an even longer view of the âhound of heavenâ when he declares that for all eternity God will be showing âthe immeasurable riches of his grace in kindness toward us in Christ Jesusâ (Ephesians 2:7). Our God is ever in pursuit, and we are to follow his lead in the way we love â and first and foremost in the way we love our spouse. Itâs worth clarifying that our goal is reflection, not perfection. None of us can perfectly love a spouse like Jesus does in all ways and at all times. While perfection is not the expectation, Spirit-filled followers of Christ should expect to consistently grow in our ability to reflect the love of God to our one and only. Consistent over Elaborate When I encourage couples to keep pursuing each other, I can already hear the objections, as if the idea is something out of a fairy tale, rather than one rooted in reality. âWe canât do that.â âWe donât have the time or the money for that.â âWe have jobs, kids, responsibilities, and more often than not feel like we are being crushed each day.â âThereâs just no way we can pursue one another like when we were dating and engaged.â These objections might be more valid if the call were to consistently pursue each other in elaborate ways. While elaborate pursuits have their place in a marriage, thatâs not the first type of pursuit that couples should focus on. To put it in a phrase: consistent is greater than elaborate. Think about the love ethos of your marriage like building a fire. Before we add the large (elaborate) pieces of firewood, we first build a base of heat through placing many tiny sticks, twigs, and leaves. In fact, if we try to place a large piece of firewood too early, it will do the opposite of what we want. Instead of igniting the fire, it will put it out. The same is true in our marriages. When we neglect the small and consistent daily acts of pursuit, our elaborate attempts will often backfire. (Yes, I speak from personal experience.) The marriage that keeps the fire burning through each passing age and life stage is one in which both spouses commit to consistently, even daily, pursue one another. Little More Kindness Many spouses think too much about pursuing in elaborate ways and too little about consistent, everyday expressions of love. Our consumer-driven society leads us to focus on holidays and special days, when what our marriages often need most is a little more kindness and thoughtfulness each and every day. What if the missing piece in your marriage has little to do with figuring out how to love your spouse differently than everyone else? What if the secret to a better marriage is in learning to love your spouse just like you are called to love everyone else? I have often heard people say, âThe Bible doesnât give much guidance about marriage.â While the Bible may not speak exclusively about the relationship between husbands and wives as often as weâd like, it says a great deal about how we are to treat one another in Christ. God has given us dozens of specific âone anotherâ commands in the mouth of Jesus and the letters of the apostles. He calls us to be kind to one another (Ephesians 4:32), serve one another (Galatians 5:13), forgive one another (Colossians 3:13), encourage one another (Hebrews 3:13), honor one another (Romans 12:10), live in harmony with one another (Romans 12:16), pray for one another (James 5:16), and submit to one another (Ephesians 5:21) â just to name a few. âHusbands and wives, you are called to âone anotherâ your âone and only.ââ Husbands and wives, you are called to one-another your one-and-only. These small, seemingly simple expressions of intentional and authentic interest in your spouse, expressed consistently over time, can radically alter the culture of your marriage. First Steps Toward Each Other Sadly, many spouses seem content to take the âone anotherâ commands out into the world during the day, but then leave them on the front porch as they walk into the home. How tragic would it be to have a Christian home with defined callings for husband and wife but without consistent and discernible Christlike love? God does not mean for a few explicit passages about marriage to replace all of Godâs commands for how we treat one another. No, our one-and-only should be the first person we one-another. Our marriage love will be kindled by first committing to love our special one as we are called to love everyone. For many of us, this process begins with repentance. We have demanded to receive one-and-only love from our spouse, yet neglected to give one-another love to our spouse. If this is you, seek Godâs help, ask your spouse to forgive you, and find a list of the âone anotherâ commands in the New Testament. Read prayerfully over them and look for a few that the Holy Spirit presses on your heart to begin focusing on even this week. As you begin to one-another your one-and-only, you will be laying kindling and blowing oxygen on the fires of your marriage. Article by Matt Bradner