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Destroying Fear Destroying Fear

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  • Author: John Ramirez
  • Size: 10.53MB | 310 pages
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Exceptional piece. Highly recommended!

- bernadette khumalo (6 months ago)

Exceptional piece. Highly recommended!

- jude stubbington (3 years ago)

About the Book


"Destroying Fear" by John Ramirez is a powerful guide that offers practical advice and biblical wisdom for overcoming fear and spiritual warfare. Ramirez shares his personal journey from a former satanic high priest to becoming a Christian and provides insights on how to break free from fear, anxiety, and the grip of the enemy. This book offers readers hope and encouragement to live a life of victory and faith in God.

David Wilkerson

David Wilkerson BEGINNINGS Christian evangelist, David Ray Wilkerson was born May 19 1931 in Hammond, Indiana. He was born into a family of Pentecostal Christian preachers; both his father and paternal grandfather were ministers. David was baptized with the Holy Spirit at the age of thirteen and began to preach when he was fourteen. After high school he entered the Central Bible College (affiliated with the Assemblies of God) in Springfield, Missouri. In 1952 he was ordained as a minister. CALLED BY THE HOLY SPIRIT, MOVED WITH COMPASSION Wilkerson married his wife, Gwen in 1953 and served as a pastor in small churches in Scottdale and Philipsburg, Pennsylvania, during the early years of their marriage. But his life changed drastically in 1958 when he was brought to tears after looking at a pen drawing of seven New York City teenagers in Life Magazine. The article detailed the court trial of these young boys, charged with murder. Cross and the Switchblade The boys were members of a teenage gang called the Dragons who were accused of brutally attacking and killing Michael Farmer, a fifteen-year-old who had polio. Two days later, after hearing a clear call from the Holy Spirit telling him “Go to New York City and help those boys”, Wilkerson arrived at the courthouse in New York City. His plan was to ask the judge for permission to talk to the boys to share God’s love with them. The judge refused his request and Wilkerson was removed from the courtroom. He returned home, but his quiet country life was about to change – forever. NICKY CRUZ: “JESUS LOVES YOU, NICKY” Wilkerson returned to New York one day each week, driving over 350 miles from his home in Pennsylvania. He sought God’s direction while walking the streets, preaching, and meeting with gang members and drug addicts. David soon met Nicky Cruz, warlord of Brooklyn gang – the Mau Maus – the most violent teenage gang in New York. Nicky threatened to kill Wilkerson the first day the two met. David responded to Nicky’s threats by telling him, “God has the power to change your life.” Nicky cursed, hit Wilkerson, spit in his face, and told him, “I don’t believe in what you say and you get out of here.” Wilkerson replied, “You could cut me up into a 1000 pieces and lay them in the street. Every piece will still love you.” For two weeks Nicky couldn’t stop thinking about David Wilkerson’s words of love – “I love you, Nicky.” THE POWER OF JESUS’ LOVE In July 1958, soon after Wilkerson’s confrontation with Nicky Cruz, Wilkerson scheduled an evangelistic rally for New York gangs, at the St. Nicholas Boxing Arena. Nearly every member of Nicky’s gang, as well as their rival gangs, attended the rally. The atmosphere was tense until Wilkerson prayed and the power of the Holy Spirit fell. When he gave an altar call, Nicky and most of his gang surrendered their lives to Jesus. “David Wilkerson came with a message of hope and love,” Cruz said. “I felt the power of Jesus like a rushing wind that took my breath away. I fell on my knees and confessed Christ.” After his conversion, Nicky went to a Bible College in La Puente, CA, where he met his future wife, Gloria. After graduation he became an evangelist, returned to Brooklyn, NY, and led more of the Mau Maus to Christ. He founded Nicky Cruz Outreach and began traveling around the world ministering to hundreds of thousands each year. In a 1998 article, the Wall Street Journal proclaimed Nicky as the “Billy Graham of the streets.” A MINISTRY IS BORN: TEEN CHALLENGE Although David Wilkerson never met with the seven teenage gang members that first drew him to New York City, he founded Teen-Age Evangelism (later called Adult & Teen Challenge) from his heart cry to reach gang members with God’s love. The first Center in Brooklyn, NY, opened in 1960. Adult & Teen Challenge is a faith-based, addiction recovery program that teaches Biblical principles as part of a daily program that ministers healing to teenagers, adults, and families. It is affiliated with the Assemblies of God. Teen Challenge offers a wide range of programs: one to two-year residential recovery programs, re-entry programs to help graduates transition back into independent living, non-residential Community Groups run by seasoned leaders, and prevention programs to educate school-aged students about the destructive consequences of substance abuse. Teen Challenge students are taught to reject old identities such as, “addict”, “failure”, “hopeless”, and see themselves as new creations in Christ – changed from the inside out. Teen Challenge stands alone as the most effective substance abuse recovery program to date. The success of this ministry is attributed to its foundation in Biblical principles, prayer for conversion, and baptism with the Holy Spirit. THE PROVEN CURE FOR THE DRUG EPIDEMIC David Wilkerson’s life’s work still stands as a testament to the power of the indwelling Holy Spirit to bring miraculous healing and new life in Christ, to all. Even to drug-addicted, violent young gang members full of hate and sin. Compared to Short-Term Inpatient (STI) drug treatment programs and Narcotics/Alcoholics Anonymous, Teen Challenge graduates have higher abstinence rates, less frequent relapses, significantly higher full-time employment rates, and are much less likely to return to treatment. “Once an addict, always an addict” is not taught, nor proclaimed at Teen Challenge. Transformed graduates of the program do not need on-going, daily meetings such as Narcotics Anonymous (NA) or Alcoholics Anonymous (AA). YOU SHALL RECEIVE POWER… Wilkerson attributed Teen Challenge’s unequaled success rate to the power of the Holy Spirit. “The Holy Spirit is in charge. As long as He remains in charge, the program will thrive. The minute we try to do things by our own power we will fail.” No matter how many years addicted, again and again, the testimony of Teen Challenge students remains the same. They are introduced to the love of God when they are born again, but complete victory/deliverance from addiction doesn’t come until baptism in the Holy Spirit. One student said, “I wasn’t lonely anymore. I didn’t want any more drugs. I loved everybody. For the first time in my life, I felt clean.” Many graduates of Teen Challenge are so completely transformed they decide to go to seminary, then into ministry. Many return to Teen Challenge as staff members to help others overcome their addictions and find new life. TESTIMONIES OF TEEN CHALLENGE Harry Davis – “I discovered Teen Challenge in 1989 at age 63. I did every drug in the world for 50 years. I’m 71 now and I work in the kitchen at the Brooklyn Center.” Canzada Edmonds – “Love is what made the difference for me. When I was ready to give up, they showed me, love. They showed me compassion. They showed me through Christ I could live a victorious life. Then they taught me how to be a lady.” Steve Hill – “Its greatest impact was in the area of discipline and structure. If it wasn’t for Teen Challenge, I would either be dead or in the penitentiary.” EXPANDING GOD’S KINGDOM Wilkerson went on to found Youth Crusades (1967), CURE Corps, and World Challenge (1971) to propel the Gospel worldwide. In 1986, Wilkerson’s heart was again broken for the lost. As he walked down 42nd Street, he saw prostitutes, young children (under the age of 12) high on crack cocaine, runaways, and drug addicts. He cried and prayed, “God You’ve got to do something.” Wilkerson’s answer came quickly. In the next hour, the Holy Spirit spoke – “Well, you know the city. You’ve been here. You do it.’” Wilkerson was obedient and Times Square Church opened its doors in October 1987. For nine years, from 1999 to 2008, Wilkerson traveled around the world preaching at conferences encouraging Christian ministers and their families, to “renew their passion for Christ.” He challenged them to ask, “What would happen, Lord, if I …?” A LEGACY OF FAITH For over forty years, David Wilkerson’s evangelical ministry included preaching, teaching, and writing. He authored over 30 books including, The Cross and the Switchblade (which became a Hollywood film in 1970), Revival on Broadway, It Is Finished, Hungry for More of Jesus, Have You Felt Like Giving Up Lately?, and The Vision. Wilkerson always challenged his church to commit to obey Jesus’ teachings. He preached Christian beliefs of God’s holiness, righteousness, and love, and delivered powerful messages to encourage righteous living and total dependence on God. He would say, “holiness may seem to be an antiquated term by our standards, but not by God’s. Followers of Christ are still called to be holy, as God is holy” (1 Pet. 1:16). Wilkerson never lost his heartache over the devastating effects rampant sin wreaks on a life, home, and family. He preached many fiery sermons about sin; having seen and experienced firsthand, countless lives ravaged by the evils of violence and addiction. ABSENT FROM THE BODY, PRESENT WITH THE LORD On April 27, 2011, while driving in Texas, Wilkerson collided head-on with a tractor-trailer. He was pronounced dead at the scene. His wife Gwen was injured but survived. Wilkerson and his wife had four children (two sons who are ministers, and two daughters who are married to ministers) and eleven grandchildren. FINAL WORDS FROM NICKY CRUZ “He can take a bullet, he can be killed, but he stood because [he was] obedient to Jesus. Jesus sent him there to bring the message to the gangs. I almost killed him then because I really was totally full of hate. That was when he told me that Jesus loved me. Wilkerson never lost his heart for the world’s needy people.” “David reminded me of Jesus,” Cruz said. “Two precious things that fascinate me about Christ – He had active eyes, and always was there looking at the needs of the people. Dave had this heart of compassion just like Jesus.”

Can Anyone Really Be “Blameless”

When you read the Psalms, do you identify with the psalmist when he claims blamelessness and uprightness and integrity and righteousness? Blamelessness Blessed are those whose way is blameless! (Psalm 119:1) I was blameless before him, and I kept myself from my guilt. (Psalm 18:23) I shall be blameless, and innocent of great transgression. (Psalm 19:13) Uprightness My shield is with God, who saves the upright in heart. (Psalm 7:10) The upright shall behold his face. (Psalm 11:7) Let all the upright in heart exult! (Psalm 64:10) Integrity Judge me, O Lord, according to the integrity that is in me. (Psalm 7:8) Vindicate me, O Lord, for I have walked in my integrity. (Psalm 26:1) You have upheld me because of my integrity. (Psalm 41:12) Righteousness The Lord upholds the righteous. (Psalm 37:17) He will never permit the righteous to be moved. (Psalm 55:22) The Lord loves the righteous. (Psalm 146:8) Are you among the righteous, the upright, the blameless, and those who walk in integrity? If you are a Christian, you should answer Yes. Imputed Righteousness: Foundation, Not Summation I do not say this simply because in Christ we are counted righteous. The psalmist is not talking only about imputed righteousness. The justification of the ungodly on the basis of Christ alone by faith alone is a precious and magnificent truth. And, to be sure, it was already true for the psalmists in the Old Testament, because Christ’s death counted for them in the mind of God before it happened in history. That’s the point of Romans 3:25. “The psalmists were justified by faith alone. But their faith worked through love.” When Paul wanted to support his teaching about the “justification of the ungodly,” he quoted Psalm 32. God justifies the ungodly . . . just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.” (Romans 4:5–8) But this imputed righteousness, based on Christ alone, is not the sum of what the psalmists refer to when they speak of their blamelessness and uprightness and integrity and righteousness. Forgiveness and imputation are the foundation, but not the summation of Christian righteousness. Justifying Faith Leads to Integrity and Uprightness That is true in the New Testament and the Old. The faith that unites us to Christ and his perfect uprightness is real only if it also produces new attitudes and behaviors in us. Here’s the way Paul put it: “In Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love” (Galatians 5:6). The faith that links us to Christ for justification also leads to sanctification. That was true in the Old Testament as well. The psalmists were justified by faith alone. But their faith “worked through love.” It produced blamelessness and uprightness and integrity and righteousness. This was a work of the sanctifying Spirit of God. They knew it was God’s work not their own: Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit. (Psalm 51:10–12) The same dynamics of justification and sanctification at work in the godly psalmists are at work in Christians today, even though we have the privilege of knowing so much more about how the Lord purchased all this by his blood, and how it is working out in the power of the risen Christ. Psalmists Are Not Legalists Therefore, it is a mistake to read the Psalms and somehow think that these writers were legalists or egomaniacs or naïve when they referred to their blamelessness and uprightness and integrity and righteousness. Along with the psalmists, Christians must be blameless, upright, righteous persons of integrity. Example of Psalm 25 “He is not perfect. He is not without sin. He is not proud. He is the beneficiary of mighty mercy.” Consider Psalm 25 as an example of what this looks like. It is a beautiful psalm of deep humility and longing for God. Four times in these 22 verses David acknowledges his sin. His confession and his sense of need for grace is not just mentioned at the beginning of the psalm and then left behind as he moves on in triumph. Remember not the sins of my youth or my transgressions. (Psalm 25:7) Good and upright is the Lord; therefore he instructs sinners in the way. (Psalm 25:8) For your name’s sake, O Lord, pardon my guilt, for it is great. (Psalm 25:11) Consider my affliction and my trouble, and forgive all my sins. (Psalm 25:18) Since his sins are a constant reality to him, so is the mercy and love and grace and goodness of God. Remember your mercy, O Lord, and your steadfast love. (Psalm 25:6) According to your steadfast love remember me, for the sake of your goodness, O Lord! (Psalm 25:7) All the paths of the Lord are steadfast love. (Psalm 25:10) Turn to me and be gracious to me. (Psalm 25:16) David knew that if his guilt was to be pardoned, it would not be on the basis of his own virtue, but on the basis of God’s allegiance to his own name: “For your name’s sake, O Lord, pardon my guilt, for it is great” (Psalm 25:11). Sinner’s Response to God How then does David describe his response to God? Answer: trusting, waiting, humility, covenant keeping, fearing the Lord, and taking refuge in him. My God, in you I trust. (Psalm 25:2) For you I wait all the day long. (Psalm 25:5, 21) He leads the humble in what is right, and teaches the humble his way. (Psalm 25:9) All the paths of the Lord are steadfast love and faithfulness, for those who keep his covenant. (Psalm 25:10) Who is the man who fears the Lord? Him will he instruct in the way that he should choose. (Psalm 25:12, 14) Let me not be put to shame, for I take refuge in you. (Psalm 25:20) Most of us are thrilled with this kind of Psalm. It acknowledges sin. It ascribes mercy and grace to God. The psalmist trusts in that mercy and holds fast to the forgiving God. Integrity and Uprightness Preserve Me But then comes verse 21: “May integrity and uprightness preserve me, for I wait for you” (Psalm 25:21). What I am arguing is that his appeal to his own integrity and uprightness is not a lapse in humble, faith-filled godliness. I am arguing that this is a proper claim of the godly in every age. This is not pride. This is not self-reliance. This is not legalism. This is not salvation-by-works. This is a godly man, trusting the mercy of God, knowing his sins are forgiven, walking in the power of God’s sanctifying Spirit. He is a man of integrity and uprightness. He is not perfect. He is not without sin. He is not proud. He is the beneficiary of mighty mercy — transforming mercy. It was “for God’s name’s sake” that his great guilt was pardoned (Psalm 25:11). And it is “for God’s name’s sake” that he walks in integrity and uprightness. As Psalm 23:3 says, “He leads me in paths of righteousness for his name’s sake.” Don’t Stumble over Integrity “The faith that unites us to Christ’s perfect uprightness is real only if it produces new attitudes and behaviors.” We do not need to stumble over these protests of integrity in the Psalms. In both Old and New Testament times, God justifies the ungodly, sanctifies the faithful, and rewards their new Spirit-wrought righteousness. It is not legalism or works-righteousness to say with the psalmist, “You have upheld me because of my integrity” (Psalm 41:12). It is not pride or self-sufficiency to say, “The Lord has rewarded me according to my righteousness, according to the cleanness of my hands in his sight” (Psalm 18:23–24). The New Testament is just as strong that “doing good” in the power of God’s Spirit, from a heart of faith, will be rewarded with eternal life and all the varied benefits that belong to our varied faithfulness. The one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. (Galatians 6:8–9) Whatever good anyone does, this he will receive back from the Lord. (Ephesians 6:8) The one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. (Matthew 10:41) Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great. (Luke 6:35) We must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. (2 Corinthians 5:10) Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. (Colossians 3:23–24) Trust in the Lord, and Do Good Therefore, when you read in the Psalms that the psalmists offer up their blamelessness and uprightness and integrity and righteousness to God, don’t over-spiritualize it. Don’t treat it as perfectionism. Don’t think of it as legalism. Don’t demean it as a defective part of the “old covenant.” Take it for what it is: a godly man, who knows he is a sinner, pardoned for God’s name’s sake, justified by grace, trusting God’s mercy, depending on God’s Spirit, taking refuge in God’s protection, delighting in God’s beauty, keeping God’s covenant, and therefore walking in integrity and honesty and uprightness. When viewed in this way, the Psalms become precious beyond measure as they help us “trust in the Lord, and do good” (Psalm 37:3). Article by John Piper Founder & Teacher, desiringGod.org

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