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Responding To Spontaneous Burden Responding To Spontaneous Burden

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  • Author: Philip Cephas
  • Size: 960KB | 23 pages
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About the Book


"Responding to Spontaneous Burden" by Philip Cephas explores the concept of spontaneous burden and how individuals can effectively respond to unexpected challenges and opportunities in their lives. The book offers practical strategies and insights to help readers navigate moments of spontaneity in a purposeful and proactive manner.

Jackie Hill Perry

Jackie Hill Perry Jackie Hill Perry has a way with words, and people can’t stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new. The Power of God It’s a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband — fellow spoken-word artist, Preston Perry — met in 2009 while performing at an artist’s showcase. Impressed with Jackie’s poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears she’d been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son. A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasn’t an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord. Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing men’s clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God. Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, “It was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.” Even as she resisted, Jackie clearly sensed the Lord speaking to her. “When He showed me that all of my sin would be the death of me — that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe — I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.” “For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.” The Power of Words Jackie dove into God’s Word and began discovering the woman He designed her to be — mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didn’t shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackie’s conversion and marked the beginning of her public ministry. “When My Life As a Stud came out in 2009, so many gay and lesbian people who didn’t go to church, didn’t trust Christians, and didn’t want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where I’m able to speak to people’s hearts.” Since then, she has taken the message of God’s love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as “a gay friend,” it’s important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because they’re actually modeling it. The Power of Redemption Jackie points out that being “dead in sin” goes far beyond someone’s sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, “God saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.” Through discipleship, Jackie recognized the holistic nature of God’s redemption. “I’ve learned that pride is one of my greatest struggles, even more so than same-sex attraction,” she explains. “Pride manifests itself in so many areas of my life, it’s hard to keep up. God didn’t just rescue me from being gay. He saved me from believing I’m a better lord than He is.” In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings. When asked what she hopes the church learns from the book, she says, “I want people to see that how you reach the LGBTQ community is the same way you reach anybody — with the gospel. The gospel is about God. The method shouldn’t be any different when you’re speaking to someone who is dealing with gluttony or lying or lust. It’s all the same. God is Lord, He’s Master, He’s King, He’s able to save. And the problem with sin is always a problem between us and God.” "God is Lord, He’s Master, He’s King, He’s able to save. And the problem with sin is always a problem between us and God." The Power of Community Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, “It’s not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.” Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for women’s clothing, an experience that made her feel strange, vulnerable, and afraid. Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says they’re more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didn’t want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance. Endurance and spiritual growth became the inspiration for Jackie’s second album, Crescendo, which was hailed as “stunning,” “flawless,” and arguably “the best hip-hop album of the year.” Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the album’s title, the talented artist says, “In music theory, ‘crescendo’ means the increase in sound. So I wanted to apply that to faith. When you’re in Christ, as your faith increases, your fruit should get louder. You love more, you’re more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.” She wrote the album to mimic that spiritual progression. The first track begins on a low note with “Lamentations,” a rap about the reality of sin and the tendency for Jackie to forget she’s been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day. The Power of Legacy A gifted communicator and lyricist, Jackie isn’t just impacting culture with wordcraft. She’s also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But she’s found so much joy in becoming a mom. Jackie says, “When I think of parenthood, I know I’m only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women. "Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.” As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldn’t have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. “If God hadn’t rescued me, none of this would be possible,” Jackie says. “Life still has its challenges, for sure. But it’s better. It’s so much better.” This article courtesy of HomeLife magazine.

God Answers Better Than We Ask

A godly king, backed into a deadly corner, teaches us a liberating truth about prayer. In one of the great tragedies in all of Scripture, David’s son Absalom has exploited his father’s love and conspired against him. Now the rebellion has grown strong, and David is left with no option but to flee Jerusalem in hopes of living to fight another day (2 Samuel 15:14). “Prayer is for turning the tide, for changing the seeming course of history.” As he retreats, weeping as he goes, barefoot, with his head covered in shame, it gets worse. He learns that his most prized advisor, Ahithophel — whose counsel “was as if one consulted the word of God” (2 Samuel 16:23) — has joined Absalom (2 Samuel 15:12). Yet in this most desperate of moments, when David could have crumbled, or wallowed in self-pity, his reflex is Godward. He breathes up a prayer: O Lord, please turn the counsel of Ahithophel into foolishness. (2 Samuel 15:31) Unlikely Plea Admittedly, the prayer seems utterly unlikely, if not impossible, humanly speaking. None was wiser than Ahithophel. One might as well ask for the sun to stand still as to pray for Ahithophel’s wise counsel to turn into folly. Yet these are the very moments for which God has given us prayer. He opens his ear to his people. Not for calling down more comforts for an already cushy existence, but precisely for the times when life and death are at stake. Prayer is not an exercise in naming ahead of time what already seems to be the natural course of action. Prayer is not for making an educated guess out loud to God about what seems to be unfolding already. And it’s certainly not for advising God as to how things should go, as if he needed a counselor (Romans 11:33–34). Rather, prayer is for turning the tide, for changing the seeming course of history. Prayer is for desperate times and dire moments, when we’re backed in a corner — when humanly speaking, the desired outcome, and what seems to be our last chance, is painfully unlikely to unfold, and we need God. We need him to intervene. Without the interruptive fingers of Providence reaching down into the details to disturb what seems to be, from our vantage, the natural course of action, we are doomed. But if he is God, and if he is listening, and if he acts, then we have a fighting chance. Cause and effect do not carry the day. God does. So, David prays. God Does the Unthinkable No sooner has David prayed than Hushai the Archite, who is loyal to David, meets him with torn coat and dirt on his head in mourning (2 Samuel 15:32). David has prayed for Ahithophel’s counsel to turn sour, but now David also acts in faith. He sends Hushai to feign fealty to Absalom, serve as a spy, and perhaps even “defeat for me the counsel of Ahithophel” (2 Samuel 15:34). “Prayer is for desperate times and dire moments, when we’re backed in a corner.” Hushai goes, and like Ahithophel, is received into Absalom’s conspiracy. One of the first orders of business is whether to chase David down and overtake him as he retreats. Ahithophel speaks first: “Pursue David tonight . . . while he is weary and discouraged” (2 Samuel 17:1–2). Per normal, this is wise counsel. “And the advice seemed right in the eyes of Absalom and all the elders of Israel” (2 Samuel 17:4). The great sage has spoken, and this looks like a done deal. And such will spell the end of David — were it not for Hushai, who then speaks. “This time the counsel that Ahithophel has given is not good,” says the mole (2 Samuel 17:7). He then paints David not as the weak and discouraged man that he is, but as mighty, enraged, and expert in war. And God does the unthinkable: he turns the hearts of Absalom and all the men of Israel to say, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” What? This is a stunning turn of events. An impossibility, apart from God. Only God himself can turn the hearts like this. And so, 2 Samuel 17:14 adds the explanation, “For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring harm upon Absalom.” No one could have seen this coming. Even David did not at the time of his prayer. Hushai’s deceptive word carries the day, the dominoes begin to fall, and it soon means the end of Absalom, and salvation for David. He Answers Better Than We Ask So, God answered David’s prayer. Or did he? Remember how the king had prayed: “O Lord, please turn the counsel of Ahithophel into foolishness” (2 Samuel 15:31). God had not answered that prayer. In fact, 2 Samuel 17:14 confirms that Ahithophel had given “good counsel.” Yet we find no lament from David that God didn’t answer his prayer. No complaints that the Lord hid his face, or that his ears were stopped, or that he could not see. No mourning. No frustration. No wallowing. David prayed one seemingly impossible prayer, took a modest step in faith, and trusted God to work salvation for him. And David had no sour grapes that God didn’t answer his prayer precisely as he asked. In fact, David delighted to pray to, and to praise, a God who makes a habit of answering better than we ask. No Scriptwriter Could Guess In his commentary on 2 Samuel, Dale Ralph Davis observes, No sooner does [David] pray than Yahweh begins to answer his prayer — and that in a way no scriptwriter could have guessed. Our prayers deal with the what; God’s answers deal with the what and the how and the when. And how the how can surprise us! (160) Our God delights to free us from being the author of our own stories of salvation. When we pray, it is not our job to foresee how God might bring out the rescue and lay out the details for him, even as often as it is our instinct to do precisely this. Most of us fathers would be a little annoyed, if not greatly, if our children not only asked for things but also insisted on laying out exactly how we should go about fulfilling their request. It is a father’s joy to surprise his children with the means, if not with the end. “Our God delights to free us from being the author of our own stories of salvation.” Fortunately, even as we try to counsel him, our Father in heaven is patient. He endures our folly. And he also wants to free us from feeling we need to give him directions. Not only can we not give him directions, but we can trust that his heart is far greater for the holy outcomes we want than our hearts are. And his ways of answering our prayers, according to his good pleasure, are more stunning than we can dream. He loves to answer better than we ask. Not Precisely but Substantially For those who have walked with this God for even a modest measure of time, we have seen him answer far better than we’ve asked. Which, alongside his Father’s heart (Luke 11:11–12) and the gift of his Spirit (Romans 8:26–27), gives us great incentive to pray, and keep praying. In other words, our human instincts, our ignorance, and our inability to counsel him are no disincentives to pray, but rather good reason to keep asking of him who knows how to give better than we know to ask. He knows. “Your Father knows” (Luke 12:30). We do not. “We do not know what to pray for as we ought” (Romans 8:26). His judgments are unsearchable; his ways, inscrutable (Romans 11:33) — which is all the more reason to ask him. Already Answered When Paul celebrates “him who is able to do far more abundantly than all that we ask or think” (Ephesians 3:20), he is no mindless optimist. He’s not asking us to groundlessly expect “the best is yet to come” without solid proof in the past and present. And Paul has provided it, rooting his doxology in the gospel he just rehearsed. We were dead in sins, and God made us alive together with Christ. We were separated and alienated, without hope, and God brought us near by the blood of Christ. In the gospel, our God has already answered better than we could have asked. Christ came, he died, he rose — and though we often don’t know precisely how to pray, we do know that our Father loves to hear our requests, and outdo them. Article by David Mathis

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