About the Book
"Staying Power" by Dag Heward-Mills explores the importance of perseverance in the Christian faith. The book emphasizes the need to stay committed and steadfast in the face of challenges and uncertainty, drawing inspiration from biblical teachings and personal anecdotes. It encourages readers to cultivate resilience and endurance in order to achieve their spiritual goals and fulfill their purpose.
John Murray
Professor John Murray (1898-1975) was recognized in his own lifetime as one of the leading Reformed theologians in the English-speaking world.
Born at Migdale, near Bonar Bridge, Scotland, he attended Dornoch Academy, and served with the Royal Highlanders (Black Watch) in France during the First World War, losing an eye in the conflict. After the War, he pursued studies, first at the University of Glasgow (MA, 1923), and then at Princeton Theological Seminary, USA (1924-27).
In 1929 he was invited to teach Systematic Theology at Princeton, and did so for one year, before joining the Faculty of the newly formed Westminster Theological Seminary in Philadelphia. There he shared with such scholars and Christian leaders as J. Gresham Machen and Cornelius Van Til in the great struggle to maintain the old Princeton tradition in theology, represented by the Hodges and B. B. Warfield. He was ordained in 1937 by the Orthodox Presbyterian Church, USA.
John Murray remained at Westminster until his retirement in 1966. He returned to his native Scotland, married Valerie Knowlton in December 1967 and enjoyed a brief period of fatherhood prior to his death in 1975. A careful scholar, an eloquent lecturer, a moving preacher, and the author of many outstanding articles and books, Murray’s driving passions were to declare Christ’s Word, advance his cause, and bless his people.
He Called Death Sweet Names
To me Erwin Rudolph will always be Dr. Rudolph. He was my professor and, when I was in college, I revered professors. But with all the reverence, he was a gentle rock of stability for this nervous, insecure sophomore, who that year — 1965 — declared an English major at Wheaton College. One of the reasons I was nervous and insecure was that I read so slowly. I knew I could not read a lot of long books in one semester, so I never took a lit class on “The Novel.” Instead I took poetry classes. That meant three classes with Dr. Rudolph: Pre-Renaissance, English Renaissance, and Eighteenth Century. In these classes, I did not have to read huge books. Instead I had to read poems really carefully — even memorize some. Dr. Rudolph required that we memorize and recite 42 lines of Chaucer in the original Middle English. This was terrifying to me. I was too nervous to speak in front of a whole class. Mercifully and patiently, Dr. Rudolph took the time to let me recite the lines to him alone in his office. He became my faculty adviser in the fall of 1965 and shepherded me through to graduation in the spring of 1968. I loved his classes. One reason is that he cared about substance, not just form. He cared about meaning and truth, great truth. To this day, the poets I love most (George Herbert, John Donne, Alexander Pope) are the ones who care about beauty and truth. Form and substance. Craft and content. I met these masters first in Dr. Rudolph’s classes. He awakened me to a world of truth and beauty in poetry which I did not know existed. I sought his counsel even after I left Wheaton. Although I sensed a vocational call to Scripture and went on to seminary after college, I was not sure if I could be a preacher, and I pondered for a year or two the serious possibility of following in Dr. Rudolph’s steps by getting a Ph.D. in English, and becoming a theologically serious English teacher. That didn’t happen. I think Dr. Rudolph was okay with that choice. His counsel was always balanced. He probably saw that my slow reading ability did not suit me well for an academic career in literature! My dominant memory of Dr. Rudolph is the one most relevant to his own death. Zeke, Dr. Rudolph’s son, was in my wife’s class at Wheaton, a year behind me. Zeke died of Multiple Sclerosis in August of 1969, three months after his graduation. I remember the very room I was in at my parents’ house when I read Dr. Rudolph’s tribute to Zeke. There was one immortal line that I have returned to again and again — as I return to it again now at Dr. Rudolph’s own death: “Near the end Zeke called death sweet names.” It has been almost 50 years, and I have not forgotten these words, nor the man who spoke them. I didn’t know Zeke. But I knew his father. And what an impact his farewell to his son had on me. It was full of sober sorrow in the face of the horrors of death, but also full of confidence that Zeke had not lived in vain, or died without hope. The same is true now for my professor, Dr. Rudolph. He did not live in vain. And he did not die without hope. Perhaps I should let him have the last word of triumph. In his book, Good-by, My Son , he wrote, We do not pretend to understand why God’s time-table differs so markedly from our own. But it was ours which was out of adjustment, not his. . . . I strongly affirm that belief in Divine Providence affords the Christian an undergirding he can ill afford to lose. I also discover that God may personally allow suffering to come upon us for reasons which please him. When he does, we ought not to demur, for God knows what is best for us. With deep love and appreciation, I say, Amen.