About the Book
"From Dream to Destiny" is a practical guide for turning your dreams into reality, written by Robert Morris. The book outlines a step-by-step process for identifying your dreams, overcoming obstacles, and achieving your goals. Morris offers valuable insights and practical advice to help readers pursue their dreams with faith and determination.
Manny Mill
Manny Mill, Executive Director of Koinonia HouseĀ® National Ministries (KHNM) delivers a passionate, urgent and biblically prophetic message, in English and Spanish, around the United States as he preaches the gospel ā Christ, and Him crucified ā in churches, colleges and universities, seminars and conferences, and behind prison walls! Koinonia HouseĀ® National Ministries, Inc. is a post-prison ministry equipping the body of Christ (todayās Christian Church) to āloveā their Christian neighbors coming out of prison. Manny says the reason KHNM does this ministry is not driven by need alone but because it is the biblically right thing to do. Therefore, Manny does not come to preach about KHNM, rather Manny comes to preach the gospel of redemption in Jesus Christ, which reaches across social, gender, racial, cultural and denominational barriers. Mannyās desire is to present a ācolorful Brideā to Jesus, the Groom. It is this very pattern of diversity modeled by Jesus Christ that compels Manny to reach across in the same way.
A self-proclaimed Biblicist, this Cuban-born evangelist possesses the unique skill of being able to adapt to any situation and audience ā even Spanish! Because of Mannyās love for Godās holy written and living word - the Bible, he is able to present the gospel with clarity and an infectious enthusiasm. Manny says, āJesus is the real dealā and therefore it is his mission to make sure that people are introduced to the gospel of Jesus Christ in every one of his sermons. Manny has come from a very colorful past life apart from Jesus. In 1986, while he was running from the FBI to Caracas, Venezuela, Manny met and trusted Jesus Christ. After surrendering his life to Jesus, he returned to the United States and served nearly two years in federal prison. In 1988, he received one of the first Charles W. Colson Scholarships awarded to ex-prisoners to attend Wheaton College. There he earned a BA in Biblical Studies (1989) and an MA in Theological Studies (1991). Manny was ordained to the work of the Gospel ministry in May 1991. The first Koinonia HouseĀ®, organized in late 1990, was the result of Manny's sharing with a few others his vision
and personal experience of how the local church provided spiritual and physical help to him upon his release from prison. Todayās family-home-based model of post-prison ministry was developed at the first house in Wheaton, IL, and Koinonia HouseĀ® National Ministries, Inc. was formed in 1997. In addition to establishing local Koinonia House ministries, the Meet Me at the Gate⢠initiative was developed to provide an opportunity for churches to meet the needs of Christian neighbors coming out of prison where the establishment of a complete house was not yet possible. Manny and his wife, Barbara are trained instructors for Prison Fellowship's In-Prison Seminars. Manny also works as an advocate for the church in prison. He challenges the church outside the prison walls to support and embrace Christian inmates while they are in prison and upon their release. He was instrumental in developing a resolution entitled The Church's Responsibility to Prisoners which was adopted by the National Black Evangelical Association, the National Association of Evangelicals, the Salvation Army and Prison Fellowship Ministries in 1997.
In September 1994, he received the "Good Neighbor Award" presented annually by the DuPage AME Church in recognition of service to the community. Manny served as president of the West Suburban Evangelical Fellowship (WSEF), a local association of the National Association of Evangelicals, from 1995-1996. In August
weakness may be your greatest strength
How well are you investing the weaknesses youāve been given? Perhaps no one has ever asked you that question before. Perhaps it sounds nonsensical. After all, people investĀ assets Ā in order to increase their value. They donāt investĀ liabilities . They try to eliminate or minimize or even cover up liabilities. Itās easy for us to see our strengths as assets. But most of us naturally consider our weaknesses as liabilities ā deficiencies to minimize or cover up. But God, in his providence, gives us our weaknesses just as he gives us our strengths. In Godās economy, where the return on investment he most values is āfaith working through loveā (Galatians 5:6), weaknesses become assets ā we can even call themĀ talents Ā ā to be stewarded, to be invested. It may even be that the most valuable asset God has given you to steward is not a strength, but a weakness. But if weāre to value weaknesses as assets, we need to see clearly where Scripture teaches this. The apostle Paul provides us with the clearest theology of the priceless value of weakness. I have foundĀ 1 Corinthians 1:18ā2:16Ā and, frankly, the entire book of 2 Corinthians, to be immensely helpful in understanding the indispensable role weakness plays in strengthening the faith and witness of individual Christians and the church as a whole. Paradoxical Power of Weakness Paulās most famous statement on the paradoxical spiritual power of weakness appears in 2 Corinthians 12. He tells us of his ecstatic experience of being ācaught up into paradise,ā where he received overwhelming and ineffable revelations (2 Corinthians 12:1ā4). But as a result, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, āMy grace is sufficient for you, for my power is made perfect in weakness.ā Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:7ā10) In these few sentences, Paul completely reframes the way Christians are to view weaknesses, even deeply painful ones that can appear to hinder our calling and that the powers of darkness seek to exploit. What at first seems to us like an expensive liability turns out to be a valuable, God-given asset. Weakness and Sin Before we go further, we need to be clear that Paul does not includeĀ sin Ā in his description of weakness here. The Greek word Paul uses isĀ astheneia , the most common word for āweaknessā in the New Testament. J.I. Packer, in his helpful study on 2 Corinthians,Ā Weakness Is the Way , explainsĀ astheneia Ā like this: The idea from first to last is of inadequacy. We talk about physical weakness [including sickness and disability] . . . intellectual weakness . . . personal weakness . . . a weak position when a person lacks needed resources and cannot move situations forward or influence events as desired . . . relational weakness when persons who should be leading and guiding fail to do so ā weak parents, weak pastors, and so on. (13ā14) But when Paul speaks of sin, he has more than inadequacy in mind. The Greek word for āsinā he typically uses isĀ hamartia , which refers to something that incurs guilt before God.Ā Hamartia Ā happens when we think, act, or feel in ways that transgress what God forbids. āWeaknesses manifest Godās power in us in ways our strengths donāt.ā Though Paul was aware thatĀ hamartia Ā could lead toĀ astheneia Ā (1 Corinthians 11:27ā30) andĀ astheneia Ā could lead toĀ hamartia Ā (Matthew 26:41), he clearly did not believe āweaknessā was synonymous with āsin.ā For he rebuked those who boasted that their sin displayed the power and immensity of Godās grace (Romans 6:1ā2). But he āgladlyā boasted of his weaknesses because they displayed the power and immensity of Godās grace (2 Corinthians 12:9). In sin, we turn from God to idols, which profanes God, destroys faith, and obscures God in the eyes of others. But weakness has the tendency to increase our conscious dependence on God, which glorifies him, strengthens our faith, and manifests his power in ways our strengths never do. And thatās the surprising value of our weaknesses: they manifest Godās power in us in ways our strengths donāt. Thatās what Jesus meant when he told Paul, āMy power is made perfect in weaknessā (2 Corinthians 12:9) ā āperfectā meaningĀ complete Ā orĀ entirely accomplished . Our weaknesses are indispensable because God manifests the fullness of his power through them. Asset Disguised as a Liability At this point, you may be thinking, āWhatever Paulās āthornā was, my weakness is not like that.ā Right. Thatās what we all think. I have a thorn-like weakness, known only to those closest to me. If I shared it with you, you might be surprised. It dogs me daily as I seek to carry out my family, vocational, and ministry responsibilities. It makes almost everything harder and regularly tempts me to exasperation. Itās not romantic, certainly not heroic. It humbles me in embarrassing, not noble, ways. And most painful to me, I can see how in certain ways it makes life harder for those I live and work with. Often it has seemed to me a liability. Iāve pleaded with the Lord, even in tears, to remove it or grant me more power to overcome it. But itās still here. Paul also initially saw his weakness as a grievous liability and pleaded repeatedly to be delivered from it. But as soon as he understood Christās purposes in it, he saw it in a whole new light: a priceless asset disguised as a liability. And he gloried in the depths of Godās knowledge, wisdom, and omnipotent grace. āGod, in his providence, gives us our weaknesses just as he gives us our strengths.ā I have been slower than Paul in learning to see my thorn as an asset (and honestly, Iām still learning). But I see at least some of the ways this weakness has strengthened me. It has forced me to live daily in dependent faith on Godās grace. It has heightened my gratitude for those God has placed around me who have strengths where Iām weak. Beset with my own weakness, I am more prone to deal gently and patiently with others who struggle with weaknesses different from mine (Hebrews 5:2). And I can see now how it has seasoned much of what Iāve written over the years with certain insights I doubt would have come otherwise. In other words, I see ways God has manifested his power more completely through my perplexing weakness. The fact that we donāt know what Paulās thorn was is evidence of Godās wisdom. If we did, we likely would compare our weaknesses to his and conclude that ours have no such spiritual value. And we would be wrong. Stewards of Surprising Talents Paul said that his weakness, his āthorn . . . in the flesh,ā was āgivenā to him (2 Corinthians 12:7). Given by whom? Whatever role Satan played, in Paulās mind he was secondary. Paul received this weakness, as well as āinsults, hardships, persecutions, and calamitiesā (2 Corinthians 12:10), as assets given to him by his Lord. And as a ā[steward] of the mysteries of Godā (1 Corinthians 4:1), he considered his weaknesses a crucial part of the portfolio his Master had entrusted to him. So, he determined to invest them well in order that his Master would see as much of a return as possible. If youāre familiar with Jesusās parable of the talents (Matthew 25:14ā30), you might recognize that Iām drawing from its imagery. Jesus has given each of us different ātalentsā to steward,Ā assets of immense kingdom value, āeach according to his abilityā (Matthew 25:15). And his expectation is that we will invest them well while we wait for his return. Some of these talents are strengths and abilities our Lord has given us. But some of them are our weaknesses, our inadequacies and limitations, which heās also given to us. And heās given us these weaknesses not only to increase in us the invaluable and shareable treasure of humility (2 Corinthians 12:7), but also to increase our strength in the most important aspects of our being: faith and love (2 Corinthians 12:10). But our weaknesses are not only given to us as individuals; they are also given to the church. Our limitations, as much as our abilities, are crucial to Christās design to equip his body so that it works properly and ābuilds itself up in loveā (Ephesians 4:16). Our weaknesses make us depend on one another in ways our strengths donāt (1 Corinthians 12:21ā26). Which means they are given to the church for the same reason they are given to us individually: so that the church may grow strong in faith (1 Corinthians 2:3ā5) and love (1 Corinthians 13) ā two qualities that uniquely manifest Jesusās reality and power to the world (John 13:35). Donāt Bury Your Weaknesses Someday, when our Master returns, he will ask us to give an account of the talents heās entrusted to us. Some of those talents will be our weaknesses. We donāt want to tell him we buried any of them. It may even be that the most valuable talent in our investment portfolio turns out to be a weakness. Since āit is required of stewards that they be found faithfulā (1 Corinthians 4:2), we would be wise to examine how faithfully we are stewarding the talents of our weaknesses. So, how well are you investing the weaknesses youāve been given?