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Brother Yun
Brother Yun was born in February 1958 in the province of Henan. His original name was Liu Zhenying (ĺćŻčĽ).
Brother Yun became a believer at the age of 16. Soon after he became a Christian, God called him to be His witness in the west and south. As he was obedient to the calling, he eventually became a witness of Christ not just in the western and southern parts of China, but throughout China and in the nations beyond China as well.
Brother Yun was born into a poor family. His familyâs financial situation took a turn for the worst when his father became ill with an asthmatic condition that led to lung cancer eventually. His life got worse when he became a Christian as he suffered severe trials and persecutions. In the midst of suffering for the Lord, however, he experienced miracle after miracle, which helped to strengthen his faith.
HOW BROTHER YUN BECAME A BELIEVER
In 1974, Brother Yunâs father became ill with lung cancer. His mother, who had been a Christian for many years but had become spiritually cold after the expulsion of Western missionaries during the Cultural Revolution, felt a deep sense of desperation because if her husband had died then, it would leave the family in dire straits. She thought of committing suicide. One evening, as she was lying in bed, she heard a voice saying to her that Jesus loved her. In tears and in repentance, she rededicated her life to God and gathered her family to pray for her husband. The next morning, her husband got better and as a result, everyone in the family, including Brother Yun, put their faith in God.
HIS HUNGER FOR THE WORD OF GOD
Brother Yun was 16 when he became a Christian. Soon after, he started hungering for the Word of God. However, his family did not have a Bible. He began asking his mother who Jesus was. In response, his mother would tell him that Jesus was the Son of God and that He had recorded all His teachings in the Bible.
Brother Yun wanted a Bible and his mother recalled that there was a man in another village who had one. So she brought him to see the man. The man was too afraid to show Brother Yun his Bible. So he suggested to the latter that he could pray and ask God for one.
Brother Yun decided to fast and pray for a Bible. For the next 100 days, he ate only one bowl of steamed rice everyday. One day at 4am, after fasting for 100 days, he saw a vision. In the vision, he was walking up a steep hill and trying to push a heavy cart at the same time. He was heading towards a village where he intended to beg for food for his family. He struggled greatly as he continued his climb uphill. The cart was about to roll back and fall on him when he saw three men walking down the hill in the opposite direction. One of them was a kind old man and he was pulling a large cart of fresh bread. When the old man saw Brother Yun, he asked him if he was hungry. He said âyesâ and started crying. The old man then took a red bag of bread from his cart and asked his two servants to give it to Brother Yun. As he put the bread into his mouth, it immediately turned into a Bible.
Upon waking up, Brother Yun began to search for the Bible. His search, however, was in vain. All of a sudden, he heard a faint knock on the door and someone was calling out his name. Immediately, he recognised the voice â it was the same voice he had heard in the vision. He quickly opened the door and standing before him were the two servants he had seen in the vision. One of them held a red bag in his hand. In this red bag was a Bible.
It was later that Brother Yun found out the names of the two men. One was Brother Wang while the other was Brother Sung. They were sent by an evangelist to give Brother Yun the Bible. The evangelist, who had suffered terribly during the Cultural Revolution and had nearly died while being tortured, had received a vision from God. In the vision, God showed him Brother Yunâs house and the location of his village. He was asked to give his Bible to Brother Yun. However, he did not obey God until three months later.
Brother Yun began to devour the Word of God. Even though he could hardly read, this did not deter him at all. When he had finished reading the entire Bible, he started to memorise one chapter per day. In 28 days, he had memorised the Gospel of Matthew. Then he went on to memorise the Book of Acts and so forth.
OBEDIENT TO THE CALL OF GOD
One morning at 4am, Brother Yun had a dream. In the dream, God asked him to be His witness in the west and south. In the same dream, he saw a young man from the south coming to his house. And so at daybreak, he told his mother to expect the young manâs visit and to ask him to wait for him. Then he sat off to a village he had never heard of in the west. The people in this village had been praying for him to visit as they had heard about how he had prayed for a Bible and got it.
When the meeting at the village concluded and Brother Yun got ready to leave, the villagers refused to let him go. So he stayed on and recited to them the first twelve chapters from the Book of Acts. After that, the villagers finally let him go. From the village to his house, it could take up to 2 hours to walk. Because he did not want to make the young man from the south wait too long, he decided to run home. All of a sudden, he found himself entering his village without any apparent time lapse. What should have taken him a few hours took him just a few moments. It was as if God had supernaturally transported him back to his village.
PERSECUTIONS AND MIRACLES IN HIS LIFE
Brother Yun was arrested by security police numerous times and was thrown into prison three times for sharing the gospel in communist China.
When Brother Yun was arrested the first time, he was only 17 years old. At that time, he was ministering at a meeting far away from home. After he was caught, he was thrown into a freezing cold prison cell. There was no heat in the cell and his winter coat had been thrown into the snow by the security police who had caught him. He began to sing Psalm 150 aloud. The more he sang, the more he was filled with joy. Gradually, his frozen hands and feet regained feeling and he no longer felt cold.
During his first imprisonment in Nanyang, Brother Yun felt that God wanted him to fast without food and water until he could see his family again. This fast lasted 74 days, which was humanly impossible but yet was made possible because he chose to obey God.
During those times when Brother Yun was in the hands of government officials, he was repeatedly beaten and tortured with electric batons. He was also kicked and trampled upon. Furthermore, he had needles being jabbed underneath his fingernails.
Once, Brother Yun was paraded through the streets with a red cross tied behind him for half a day. When night fell, he was locked and left alone inside a large interrogation room. The wooden cross was taken off his back but his hands were still tied up. All of a sudden, the rope that was used to tie his hands snapped by itself. He immediately walked out of the interrogation room and walked through the courtyard in the midst of onlookers. Nobody stopped him or said anything to him. It was as if God had blinded their eyes and they did not even recognise who he was.
Because the front gate was locked, the only way Brother Yun could get out was to climb over an eight-foot high cement wall. He climbed up as much as he could manage. Then he looked over the wall and saw that there was a ten-foot wide open tank directly below. Suddenly, he felt as if someone had lifted him up and thrown him over. He was thrown so far that he did not land in the tank.
Brother Yunâs 3rd imprisonment was a very dark period in his life as the prison guards in the maximum security prison were determined to prevent his escape. So they beat his legs to cripple him permanently. They had him beaten up everyday, even in his crippled state. One day, God instructed him to escape from the prison. This was confirmed by a brother-in-Christ. Thus, on May 5, 1997, he miraculously walked past dozens of prison guards and out of the maximum security prison. It was as if he had become invisible to the guards. He did not realise that his legs had been miraculously healed until later.
Throughout all the horrendous and painful experiences that Brother Yun went through, the word of the Lord kept coming to him, encouraging him and strengthening his faith.
BROTHER YUNâS MINISTRY
Brother Yun eventually escaped China and sought asylum in Germany in 2001. Since then, he has been continuing his ministry from there and has spoken to congregations internationally. He has founded âBack to Jerusalemâ Movement and has been sending missionaries out from China to share the gospel in the least-reached nations.
Brother Yunâs life and ministry have impacted many lives. Thousands of people have become Christians through his ministry. It is thus inevitable that fellow Christians have allowed themselves to be used as instruments of wickedness to attack his reputation. The co-author of The Heavenly Man, Paul Hattaway has aptly put it this way, âMany of the great Christian leaders throughout history have been the subject of brutal attacks from other Christians.â
AFTERTHOUGHT
Brother Yunâs childlike faith and his prompt obedience to Godâs call are exemplary. It is incredible that he has remained faithful to God despite the tremendous suffering and persecutions he has gone through.
take time to be unproductive - how busyness can waste a life
Søren Kierkegaard, a nineteenth-century Danish theologian and social critic, once wrote in his journal, âThe result of busyness is that an individual is very seldom permitted to form a heart.â We sense in our souls he is right. Unrelenting busyness â running here and there, late and in haste, always with more to do than we have time for â stifles the life of the heart. Yet I fear that many in the church, especially those of us in various forms of leadership, often pursue that very busyness. We occasionally warn others about burnout and stress, but we are constantly in motion, endlessly feeling harassed by all that clamors to be done and feeling guilty for projects we havenât completed. And we frequently pass that stress on to others, in subtle but destructive ways â we are busy, so we can act like everyone else should be busy. If they are not, we can treat them as lazy or negligent. But is our problem primarily that we are not more productive, or is it that we have allowed unrealistic expectations to distort our vision of faithfulness? While itâs very likely that we could become better organized and more efficient, pursuing those efforts may feed and hide the true problem rather than helping it. What if the heart of our trouble is not time management, but something else? What if the goal of Christian life isnât merely to get more done? And if thatâs true, why do many of us feel a need to fill every moment either with items we can check off a to-do list or with mindless distraction? Binge-watching television and hours spent on social media may be more symptoms than causes of our problems, signs of a deeper malady. What if God doesnât expect us to be productive every moment? What if growing comfortable with slowness, with quiet, with not filling every moment can help reconnect us to God, others, and even with our own humanity? Thatâs at least worth thinking about. Unexamined Expectations While it was Ben Franklin, and not the apostle Paul, who observed that âtime is money,â we Americans have baptized that sentiment â not to derive financial benefit from every moment, but because somehow we have the idea that every minute should yield positive measurable results. Donât just sit around; do something! Of course, diligence, a good work ethic, and innovation typically do make life better for ourselves and others. Sometimes, however, a genuine good can become a horrible master, and when productivity and efficiency become our highest goals, our world and our lives suffer. Thatâs because Godâs highest value is not productivity and efficiency, but love (Matthew 22:37â39; 1 Corinthians 16:14). This sounds too abstract, so letâs turn to more direct questions about our own lives. What do you think God  expects of you in any given day? If you are like me, this question can reveal some painful disconnects in our perception of God and the faithful life. I recently spoke with a pastor in the Midwest who told me that, when he was in college, he got so excited about the idea that he should âmake every minute countâ and âredeem the timeâ that he and his friends mapped out how they could live on four hours of sleep a night; this way, they could âdo so much more for Christ.â Twenty years later, this once strong and zealous servant of Christ was physically, emotionally, psychologically, and relationally broken. His faith, his family, and his ministry were all on the brink of collapse. He certainly wouldnât trace all of his problems to his early zeal and oversized projects, but he does see how that pattern distorted his life, increasing his expectations not just for how much he should do in a day, but for how much he should accomplish in his life. We may easily dismiss his crazy idea of four hours of sleep per night, but my guess is many of us are living with similar assumptions, and it is hurting us. One sign that unhealthy expectations are running our lives is a constant background frustration in our souls, hiding behind our smiling faces. We are exhausted by the kids, by the church, by the spouse, by the endless demands. We have no margin in life, so when someone says the wrong thing, or a child doesnât move fast enough, or a neighbor needs help, this anger tries to burst through our kindness. People are keeping us from doing what we need to do! Efficiency and productivity have replaced love as our highest value. Gift of Slow Maybe in order not to waste our lives, you and I need to learn the benefit of âwastingâ some time. Let me explain. What we think of as boredom or unproductive time can be a great gift. In the spaces opened by moments of slowness, if we donât immediately fill them with more tasks or distractions, surprising things often happen: our bodies breathe and relax a bit, our imaginations open up, and our hearts can consider all manner of ideas. We have space to evaluate how we spoke to a colleague that morning or notice a young parent struggling with a child. Only by slowing down, and not immediately filling the space, do we start to sense Godâs presence and the complexities of the world â including both its beauties and problems, our wonder and fears. We miss the world when we are constantly busy. Thus Kierkegaardâs insight: the result of busyness is that we are seldom able to form a heart. Compassion, thoughtfulness, repentance, hope, and love all grow in the soil of reflection. And healthy reflection rarely occurs when we donât slow down. âCompassion, thoughtfulness, repentance, hope, and love all grow in the soil of reflection.â Busyness also stunts our growth. Creativity and wisdom require our internal freedom to reflect, wrestle, and sit with challenges. There is a reason that walks and showers are often places of great insight: the distractions are minimal, so the mind and heart can wonder. Such periods of slowness also enrich our communion with God if we take time for mental, emotional, and even physical engagement that the overly busy life excludes. Life improves if we carve out extended times for solitude and silence. These practices have historically been used and recommended by Christians who saw that busyness made it harder to be present with God and with others. These times of silence and solitude can be difficult, especially at first. But until we grow in our ability to be alone with God â and alone with ourselves â we will have difficulty recognizing the Spiritâs presence in our day. Forming Our Hearts Another reason we like to be busy is that we often donât like ourselves. Slowing down and creating space for quiet often faces us with matters we prefer to ignore, whether painful memories from our past, undesirable traits in our personality, or actions we wish we hadnât taken. Busyness can be a way to avoid confronting our sin. It can also be our way of avoiding the wish that we were someone else, or had a different set of abilities or background or temperament. Busyness that enables avoidance can stunt our growth. Busyness makes self-knowledge very difficult. âWe miss the world when we are constantly busy.â Rather than being honest with God and ourselves about our hurts, sins, motivations, and disappointments, we dull our sensitivity with busyness. It takes courage to let moments remain unoccupied, but when we are willing to enter open spaces with an open heart, God can bring serious healing and growth. We also gain more courage to enter such spaces when we live in a community of faith that is safe and loving, where others donât panic or shut down in the face of our pain and shortcomings. When others are comfortable with quiet, mystery, and unfinished work, secure enough in Christ to endure messy situations, that also frees us to face this season in which God is still bringing to completion that which he began (Philippians 1:6): God is comfortable with process, too. We learn to avoid endless busyness when embracing slowness becomes not merely a personal value, but that of our community. Learning to go slower and maybe even âwasteâ more time together opens up fresh spaces to grow in our awareness of Godâs presence and work. We start to become people who can, in the slowness, pray without ceasing (1 Thessalonians 5:17), often without realizing that is whatâs happening. Slowing down â not filling every moment with distractions, dropping the compulsion to squeeze productivity out of every moment â allows us to hear God and others. It gives our imagination and creativity oxygen to breathe, and we start to develop a heart. It opens up the path of love. So go ahead, âwasteâ some time, because this may keep you from wasting your life.