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"Shake Off the Dust" by Jerry Finch is a memoir that tells the story of the author's journey from his troubled childhood to ultimately finding purpose in rescuing and advocating for neglected and abused horses. The book highlights the power of forgiveness, redemption, and the healing bonds between humans and animals.

Rosaria Butterfield

Rosaria Butterfield Rosaria Champagne Butterfield, a former tenured professor of English and women’s studies at Syracuse University, converted to Christ in 1999 in what she describes as a train wreck. Her memoir The Secret Thoughts of an Unlikely Convert chronicles that difficult journey. Rosaria is married to Kent, a Reformed Presbyterian pastor in North Carolina, and is a homeschool mother, author, and speaker. Raised and educated in liberal Catholic settings, Rosaria fell in love with the world of words. In her late twenties, allured by feminist philosophy and LGBT advocacy, she adopted a lesbian identity. Rosaria earned her PhD from Ohio State University, then served in the English department and women's studies program at Syracuse University from 1992 to 2002. Her primary academic field was critical theory, specializing in queer theory. Her historical focus was 19th-century literature, informed by Freud, Marx, and Darwin. She advised the LGBT student group, wrote Syracuse University’s policy for same-sex couples, and actively lobbied for LGBT aims alongside her lesbian partner. In 1997, while Rosaria was researching the Religious Right “and their politics of hatred against people like me,” she wrote an article against the Promise Keepers. A response to that article triggered a meeting with Ken Smith, who became a resource on the Religious Right and their Bible, a confidant, and a friend. In 1999, after repeatedly reading the Bible in large chunks for her research, Rosaria converted to Christianity. Her first book, The Secret Thoughts of an Unlikely Convert, details her conversion and the cataclysmic fallout—in which she lost “everything but the dog,” yet gained eternal life in Christ. Rosaria’s second book, Openness Unhindered: Further Thoughts of an Unlikely Convert on Sexual Identity and Union with Christ, addresses questions of sin, identity, and repentance that she often encounters during speaking engagements. She discourages usage of the term “gay Christian,” and she disputes “conversion therapy,” in part because heterosexual sin is no more sanctified than homosexual sin. Her heart’s desire is for people to put the hands of the hurting into the hands of the Savior, who equips us to walk and grow in humility. In her third book, The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World, Rosaria explores how God used a humble couple’s simple invitation to dinner to draw her—a radical, committed unbeliever—to himself. With this story of her conversion as a backdrop, she invites us into her home to show us how God can use this same “radical, ordinary hospitality” to bring the gospel to our lost friends and neighbors. Such hospitality sees our homes as not our own, but as God’s tools for the furtherance of his kingdom as we welcome those who look, think, believe, and act differently from us into our everyday, sometimes messy lives—helping them see what true Christian faith really looks like. Rosaria is zealous for hospitality, loves her family, cherishes dogs, and enjoys coffee.

"which thief"

"Oh, of course, I intend to be saved sometime; but there is no use being in a hurry about it. There is always a chance, even at the eleventh hour. Remember the dying thief!" carelessly said a young man at the close of a meeting, when spoken to about his soul. "Which thief?" pointedly asked his questioner. "Why, I had really forgotten there were two. I mean the saved one," was the reply, as an anxious expression came over his face. "Yes, one was saved, and is in heaven now. The other, who had an equal opportunity for salvation, is wailing in hell. What warrant have you that you will not spend eternity as he will, rather than as the other?" It was a word fitly spoken, an arrow that pierced the joints of his harness; and the young man was led to see the folly of further procrastination, and that night was saved for eternity, through receiving the Lord Jesus Christ as his personal Saviour. Thousands, like him, forget there were "two thieves." They remember the mercy of God that saved the one, while forgetting the judgment of God meted out to the other. Carelessly they wander on, hoping to be saved at last; but, alas, how many are cut off in sin and damned forever, to whom the gospel was often presented, but who, presuming on the patience of God, rejected it until "there was no remedy." Which thief, reader, we affectionately ask, would you be like? We recollect speaking once to a very refined and elegant lady on a steamer, who asked, indignantly, "You do not mean to say I have got to go to heaven like the dying thief, do you?" "No, madam," we replied, "you do not have to. If you reject Christ, you will have to go to hell with the other." And so we would remind the reader; The saved thief believed on the Son of God, and is with Christ now. The lost thief scorned a Saviour, and is in the depths of woe. You must be with one or the other for eternity. "Because there is wrath, beware lest He take thee away with His stroke: then a great ransom cannot deliver thee." From The Only Two Religions and Other Gospel Papers by H. A. Ironside. New York: Loizeaux Brothers, Publishers, [n.d.].

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