How To Stay In Your High Calling Order Printed Copy
- Author: Roberts Liardon
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About the Book
"How To Stay In Your High Calling" by Roberts Liardon provides practical insights and advice on how to fulfill and maintain the purpose and calling that God has placed on your life. Through biblical principles and personal anecdotes, Liardon offers guidance on overcoming obstacles, staying focused, and consistently walking in God's will for your life. This book serves as a valuable resource for anyone seeking to live a purposeful and fulfilled life in alignment with their true calling.
St. Patrick
St. Patrick, (flourished 5th century, Britain and Ireland; feast day March 17), patron saint and national apostle of Ireland, credited with bringing Christianity to Ireland and probably responsible in part for the Christianization of the Picts and Anglo-Saxons. He is known only from two short works, the Confessio, a spiritual autobiography, and his Letter to Coroticus, a denunciation of British mistreatment of Irish Christians.
Patrick was born in Britain of a Romanized family. At age 16 he was torn by Irish raiders from the villa of his father, Calpurnius, a deacon and minor local official, and carried into slavery in Ireland. He spent six bleak years there as a herdsman, during which he turned with fervour to his faith. Upon dreaming that the ship in which he was to escape was ready, he fled his master and found passage to Britain. There he came near to starvation and suffered a second brief captivity before he was reunited with his family. Thereafter, he may have paid a short visit to the Continent.
The best known passage in the Confessio tells of a dream, after his return to Britain, in which one Victoricus delivered him a letter headed âThe Voice of the Irish.â As he read it, he seemed to hear a certain company of Irish beseeching him to walk once more among them. âDeeply moved,â he says, âI could read no more.â Nevertheless, because of the shortcomings of his education, he was reluctant for a long time to respond to the call. Even on the eve of reembarkation for Ireland he was beset by doubts of his fitness for the task. Once in the field, however, his hesitations vanished. Utterly confident in the Lord, he journeyed far and wide, baptizing and confirming with untiring zeal. In diplomatic fashion he brought gifts to a kinglet here and a lawgiver there but accepted none from any. On at least one occasion, he was cast into chains. On another, he addressed with lyrical pathos a last farewell to his converts who had been slain or kidnapped by the soldiers of Coroticus.
Careful to deal fairly with the non-Christian Irish, he nevertheless lived in constant danger of martyrdom. The evocation of such incidents of what he called his âlaborious episcopateâ was his reply to a charge, to his great grief endorsed by his ecclesiastical superiors in Britain, that he had originally sought office for the sake of office. In point of fact, he was a most humble-minded man, pouring forth a continuous paean of thanks to his Maker for having chosen him as the instrument whereby multitudes who had worshipped âidols and unclean thingsâ had become âthe people of God.â
The phenomenal success of Patrickâs mission is not, however, the full measure of his personality. Since his writings have come to be better understood, it is increasingly recognized that, despite their occasional incoherence, they mirror a truth and a simplicity of the rarest quality. Not since St. Augustine of Hippo had any religious diarist bared his inmost soul as Patrick did in his writings. As D.A. Binchy, the most austerely critical of Patrician (i.e., of Patrick) scholars, put it, âThe moral and spiritual greatness of the man shines through every stumbling sentence of his ârusticâ Latin.â
It is not possible to say with any assurance when Patrick was born. There are, however, a number of pointers to his missionary career having lain within the second half of the 5th century. In the Coroticus letter, his mention of the Franks as still âheathenâ indicates that the letter must have been written between 451, the date generally accepted as that of the Franksâ irruption into Gaul as far as the Somme River, and 496, when they were baptized en masse. Patrick, who speaks of himself as having evangelized heathen Ireland, is not to be confused with Palladius, sent by Pope Celestine I in 431 as âfirst bishop to the Irish believers in Christ.â
Toward the end of his life, he retired to Saul, where he may have written his Confessio. It is said that an angel conveyed to him that he was to die at Saul, the site of his first church, despite his wishes to die within the ecclesiastical metropolis of Ireland. His last rites were administered by St. Tussach (also spelled Tassach or Tassac).
Legends
Before the end of the 7th century, Patrick had become a legendary figure, and the legends have continued to grow. One of these would have it that he drove the snakes of Ireland into the sea to their destruction. Patrick himself wrote that he raised people from the dead, and a 12th-century hagiography places this number at 33 men, some of whom are said to have been deceased for many years. He also reportedly prayed for the provision of food for hungry sailors traveling by land through a desolate area, and a herd of swine miraculously appeared.
Another legend, probably the most popular, is that of the shamrock, which has him explain the concept of the Holy Trinity, three persons in one God, to an unbeliever by showing him the three-leaved plant with one stalk. Traditionally, Irishmen have worn shamrocks, the national flower of Ireland, in their lapels on St. Patrickâs Day, March 17.
5 Important Heart Lessons from the Woman at the Well
At times, we may need to have a heart-to-heart with someone we love. Those conversations can be difficult. We may be afraid to say whatâs needed because we donât know how the other person might react when we get the courage to speak up. Maybe we donât want to hurt their feelings, but we canât continue without change in some way. The longest one-on-one conversation Jesus had with someone in the Bible was with a woman. She went to the well to draw water and Jesus was waiting there. Like many of us, she didnât know him very well. Sheâd heard of the Messiah but didnât realize He was right there with her. Her daily duties were keeping her occupied and he appeared in her life out of left field. She wasnât expecting him to show up and she sure didnât expect him to change her life. But He was expecting her. He had plans she knew nothing about. He used her powerfully even though her life was far from picturesque. Itâs an encouraging story and beautiful. Encouraging to us because God allows us to participate in His work here on earth. It doesnât matter where weâve been or what weâve done in the past. He can use us and will for His purposes. Itâs beautiful because when we have a personal relationship with Him, He gives us what we deeply need â the satisfying, living water to quench our spiritual thirst. Here are 5 heart lessons we can learn from the woman at the well in the Bible: 1. We might find Jesus waiting for us. Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacobâs well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, âWill you give me a drink?â John 4:7 The woman at the well was doing a routine chore â drawing water from the well. Nothing was out of the ordinary, except for who was sitting at the well, resting â waiting for her. I love how the Scripture mentions that Jesus is tired. Iâm sure Heâs been exhausted with my own spiritual immaturity, rebellion, and stubbornness at times. But He patiently waits for us. He wants us to be honest with him about our life. He waits until the perfect time to work things for good or to change us in some way for the better. 2. When we know Him â weâll love Him. The Samaritan woman said to him, âYou are a Jew and I am a Samaritan woman. How can you ask me for a drink?â (For Jews do not associate with Samaritans.) Jesus answered her, âIf you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.â John 4:9-10 Jesus doesnât even acknowledge her comment about their differences but goes straight to the heart of the matter. She doesnât know him. Itâs one thing to know who Jesus is but itâs the real deal when we know Him in our hearts. Then itâs love. Iâll never forget figuring out I was âin loveâ with Jesus. (I didnât even realize we could fall in love with Him. Iâd never heard anything about that in the church I grew up in.) I couldnât stop thinking about Him. For years. Everything reminded me of Him, and I saw God in creation everywhere I looked. Why do I think about God 24/7? We think of someone constantly for years and canât get them out of our thoughts because weâre in love. When we truly know Jesus, we will love Him. 3. Sometimes, we donât believe. âSir,â the woman said, âyou have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his sons and his livestock?â Jesus answered, âEveryone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.â The woman said to him, âSir, give me this water so that I wonât get thirsty and have to keep coming here to draw water.â John 4:11-15 She must be wondering how something as natural as water can become something that seems impossible. Living water? It doesnât make sense. Jesus is about to transform her natural way of thinking into spiritual drinking. Theyâre alone when this intimate relationship begins. We may discover our own relationship with Him requires alone time, too. He works best in us when weâre not distracted by the world. Maybe weâre in a hospital bed or down on our backs with nothing else but Him to keep us company. Itâs in these moments, he gets our attention and speaks to our spirit, making his presence known and drawing us close. 4. Jesus opens our eyes to see the truth clearly. He told her, âGo, call your husband and come back.â âI have no husband,â she replied. Jesus said to her, âYou are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.â âSir,â the woman said, âI can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.â âWoman,â Jesus replied, âbelieve me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.â The woman said, âI know that Messiahâ (called Christ) âis coming. When he comes, he will explain everything to us.â Then Jesus declared, âI, the one speaking to you â I am he.â John 16-26 It didnât take her long to realize Jesus was telling the truth. Her eyes were opened, and his words helped her know Him better. The same is true for us. It can take a long time to truly get to know someone. He shows us who He is as we go through the troubles of life. We get to know Him better as we go along putting our trust in Him through lifeâs difficulties. Jesus will replace natural thought with spiritual insight. He takes lies we believe and gives us truth through His word. Helping us worship Him in spirit and in truth. 5. Donât linger in a place you should leave. Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, âWhat do you want?â or âWhy are you talking with her?â Then, leaving her water jar, the woman went back to the town and said to the people, âCome, see a man who told me everything I ever did. Could this be the Messiah?â They came out of the town and made their way toward him. Many of the Samaritans from that town believed in him because of the womanâs testimony, âHe told me everything I ever did.â So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers. They said to the woman, âWe no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.â John 4:27-30, 39-42 She didnât linger when it was time to leave. Her water jar was left behind as evidence of what she forgot about when she met Jesus at the well. Literally leading others to Jesus with her powerful testimony. They went to him and asked Jesus to come stay with them. And (my favorite part) because of his words many more became believers. It can be hard to distinguish Godâs direction when weâre not in a close relationship with Him. But when we spend time with him in prayer, reading the Bible, and surrendered in obedience, we will act out of our personal relationship. Weâll want to share what Heâs done for us with others. We want everyone to know Jesus the way we do. As Jesus rested by the well, waiting for the woman, Heâs patiently waiting for us, too. He knows us quite well even if we donât really know Him. He wants to have a heart-to-heart conversation with us, as well. Open your eyes and see Him. Know Him. Your heart will never be the same. Melinda Eye Cooper Crosswalk.com Contributing Writer